AFRIKANER VALUES IN POST-APARTHEID SOUTH AFRICA: AN ...

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39 Chart 2: Map of the Free State and Xhariep district’s municipality Chart 3: Map of the Free State and Motheo districts municipality
40 These maps indicate the different towns in the Motheo and Xhariep district municipalities. After the Northern Cape, the Free State is the second most poorly settled and developed province in South Africa. Excluding Bloemfontein (and the rest of the Mangaung municipal area) that already has city standing, the rest of the Southern Free State has a typical rural character. Farming is the primary source of income in this region. Demographically spoken, around 1 088 036 people live in the Southern Free State, of whom 896 969 are black (primary South-Sotho, Xhosa and Tswana speaking), 48 448 are Coloureds and a small number are Asians (the Asians comprise about 2 000 Chinese and 100 Indians). Ninety percent of the Coloureds are Afrikaans speaking. There are 12 146 English speaking whites in this area, while the Afrikaans speaking whites number 130 469 (The Integrated Development Plan 2006/2007 for Xhariep and Motheo District Municipalities.) The demographic distribution of the Southern Free State is indicated in table 1, 2 and 3. Table 1 shows the population distribution on grounds of ethnicity per municipality in the Southern Free State. Table 2 indicates the Afrikaner distribution in rural versus urban habitation per municipality in the Southern Free State. Table 3 shows the age distribution among Afrikaners per municipality in the Southern Free State. Lastly, table 4 indicates the population dispersal according to the unemployment numbers and income distribution per municipality in the Southern Free State. (All the information, as noted, was put together from The Integrated Development Plan for 2006/2007 for the Xhariep and the Motheo District Municipalities). The most noteworthy tendencies deducted from the established demographic information, includes: • Whites in the two research areas comprise 10,54% of the total population composition. This corresponds with the national population composition in South Africa. During 2001 the whites comprised 9,6% of the total population of South Africa (South African Central Statistical Service 2001:12). The only noteworthy difference is the larger number of white Afrikaners compared to English speaking whites in this research area.
Page 1 and 2: AFRIKANER VALUES IN POST-APARTHEID
Page 3 and 4: iii DECLARATION I, Jan Petrus van d
Page 5 and 6: v DESCRIPTION PAGE 2.8 Ethics 46 2.
Page 7 and 8: vii DESCRIPTION PAGE Bibliography 1
Page 9 and 10: 2 which the Afrikaners originated w
Page 11 and 12: 4 Although the ethnographic materia
Page 13 and 14: 6 changes, and are even becoming at
Page 15 and 16: 8 knowledge of the character thereo
Page 17 and 18: 10 exists as an orientation of the
Page 19 and 20: 12 appropriate qualities and meanin
Page 21 and 22: 14 1.2.3 VALUES AS NARRATIVES Accor
Page 23 and 24: 16 Religion forms an essential part
Page 25 and 26: 18 Moreover, the essence of human l
Page 27 and 28: 20 Secondly, opinion has been moote
Page 29 and 30: 22 CHAPTER TWO: RESEARCH PRACTICE 2
Page 31 and 32: 24 reader. As background perspectiv
Page 33 and 34: 26 explain or affirm the character
Page 35 and 36: 28 paradigm of this study. 2.4 RESE
Page 37 and 38: 30 personal, as well as published a
Page 39 and 40: 32 • Theoretical notes (TN) - “
Page 41 and 42: 34 the essence of the interview was
Page 43 and 44: 36 both stand complementary to one
Page 45: 38 Chart 1: Map of the Free State,
Page 49 and 50: 42 TABLE 1: Population composition
Page 51 and 52: 44 TABLE 3: Population composition
Page 53 and 54: 46 2.7 THE RESEARCH GROUP In the Mo
Page 55 and 56: 48 by inductive argument is therefo
Page 57 and 58: 50 Article 4: The theme of this art
Page 59 and 60: 52 ARTICLE 1 VALUES AS A CULTURAL A
Page 61 and 62: 54 a deity (Joubert 1984:115). As a
Page 63 and 64: 56 Faris, like Mead, conceptualises
Page 65 and 66: 58 between that which is believed (
Page 67 and 68: 60 With regard to aesthetic or beau
Page 69 and 70: 62 Afrikaners during the British oc
Page 71 and 72: 64 language equality was, to all in
Page 73 and 74: 66 Although it is not possible to l
Page 75 and 76: 68 Afrikaner Bond, on 6 July 2006 i
Page 77 and 78: 70 • Among Afrikaners there is an
Page 79 and 80: 72 so-called “global village”.
Page 81 and 82: 74 ARTICLE 2 VALUES AS PART OF THE
Page 83 and 84: 76 idea. This is why the genuine ch
Page 85 and 86: 78 process of ethnic mobilisation,
Page 87 and 88: 80 and a sense that identity could
Page 89 and 90: 82 decided that a new translation o
Page 91 and 92: 84 Labour partners. From 1929 to 19
Page 93 and 94: 86 is of the opinion that one of th
Page 95 and 96: 88 2.5 THE AFRIKANER’S IDENTITY W
Page 97 and 98:
90 2.6 THE AFRIKANER’S VALUE-CHOI
Page 99 and 100:
92 The extremely popular song by Bo
Page 101 and 102:
94 ARTICLE 3 AN ANTHROPOLOGICAL PER
Page 103 and 104:
96 organizing episodes, action and
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98 These myths are or will be passe
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100 Reinet and Swellendam (1795) we
Page 109 and 110:
102 With this belief and certainty
Page 111 and 112:
104 population was in a strong econ
Page 113 and 114:
106 In summary, Van der Merwe (1975
Page 115 and 116:
108 the Rebellion), this has come u
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110 their own evaluation and identi
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112 become obsolete, and that an ur
Page 121 and 122:
114 ARTICLE 4 RELIGION AS PART OF A
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116 to the Afrikaner nation. Incide
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118 common thread; yet there is a c
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120 doctrine were among the compani
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122 synodal resolution of 1857 read
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124 the Apartheid era, the DRC went
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126 itself is a dismal one. The DRC
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128 thereof. The fact that the Afri
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130 the benefit and sanctification
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132 injustice, and any doctrine tha
Page 141 and 142:
134 ARTICLE 5 MORALITY AS PART OF A
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136 reflection, a further question
Page 145 and 146:
138 consideration of the subject of
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140 Nietzsche, too, held a clear st
Page 149 and 150:
142 amongst Afrikaners, but it is a
Page 151 and 152:
144 cynicism and so on [own transla
Page 153 and 154:
146 Afrikaners are increasingly beg
Page 155 and 156:
148 they called “overdone”, and
Page 157 and 158:
150 at home in the present globalis
Page 159 and 160:
152 world-views are the order of th
Page 161 and 162:
154 of representation, reproduction
Page 163 and 164:
156 BIBLIOGRAPHY Agenbach, A. 2006.
Page 165 and 166:
158 Botha, G. 2005. Afrikanerapatie
Page 167 and 168:
160 Collier, M.J. 1998. Researching
Page 169 and 170:
162 Dominquez, V.R. 1994. A taste f
Page 171 and 172:
164 Foucault, M. 1986. Society must
Page 173 and 174:
166 Heelas, P. & Lock, D.M. 1981. R
Page 175 and 176:
168 Kluckhohn, C. 1960. Values and
Page 177 and 178:
170 Miller, P.J. & Crabtree, L. 199
Page 179 and 180:
172 Pitcher, W. 1966. Friedrich Nie
Page 181 and 182:
174 Sharp, J. 1981. The Roots and D
Page 183 and 184:
176 Tatz, C.M. 1962. Shadow and sub
Page 185 and 186:
178 Van Staden, C. 1997. Cultural s
Page 187 and 188:
180 ANNEXURE 1: RESPONDENTS PROFILE
Page 189 and 190:
182 Anna is unmarried. She holds a
Page 191 and 192:
184 Nadia states that, irrespective
Page 193 and 194:
186 Irrespective of her political a
Page 195 and 196:
188 and cut in a modern style. From
Page 197 and 198:
190 After matric Desire worked for
Page 199 and 200:
192 APPENDIX 2: EMPIRICAL RESEARCH
Page 201 and 202:
194 than by Christian values and pr
Page 203 and 204:
196 any variation of pornography. A
Page 205 and 206:
198 Eighty percent and more stated
Page 207 and 208:
200 He felt that these type of orga
Page 209 and 210:
202 actually made any attempt to na
Page 211 and 212:
204 informants knew or remembered t
Page 213 and 214:
206 All the informants defined Afri
Page 215 and 216:
208 positive. All reported that the
Page 217 and 218:
210 and spell properly. They will t
Page 219 and 220:
212 Whether they change our towns
Page 221 and 222:
214 circumstances, while the “Afr
Page 223 and 224:
216 18. AFFIRMATIVE ACTION, QUOTAS
Page 225 and 226:
218 nothing like cordiality in the
Page 227 and 228:
220 The fact that the three listed
Page 229 and 230:
222 APPENDIX 4: CORRESPONDENCE LETT
Page 231 and 232:
224
Page 233 and 234:
226
Page 235 and 236:
ARTICLE 4 228
Page 237 and 238:
230
Page 239 and 240:
232 broad aim of the current study
Page 241:
234 om Afrikanerwaardes as die inva
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