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Summer 2013 - Oregon State Library: State Employee Information ...

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Beat the Clock<br />

“Old age is no place for sissies,” quipped Bette Davis. Intrepid journalist Lauren Kessler, who heads the UO’s<br />

graduate program in multimedia narrative journalism, bravely attacks the aging process head on in her<br />

latest book, Counterclockwise: My Year of Hypnosis, Hormones, Dark Chocolate, and Other Adventures<br />

in the World of Anti-Aging (Rodale, <strong>2013</strong>), an account of her yearlong process of researching—and<br />

experiencing—what makes us feel “old” and what we can do about it. From attending a Utah bootcamp<br />

in 118-degree heat to taking a cold, hard look at a digitally aged image of her future self, Kessler confronts<br />

both the science and the stereotypes of growing older, particularly as they relate to women “of a certain<br />

age.” In this excerpt, Kessler describes her visit to a hypnotist in an effort to “think young.”<br />

OLD OLDIE WAS WHAT EVERYone<br />

called her. She was my<br />

mother’s great grandmother.<br />

Her bedroom was up in the attic of the big<br />

house, and every morning for as long as<br />

anyone would remember, she would wake<br />

before dawn, braid her long white hair, coil<br />

the braids around her head, and walk down<br />

three flights of stairs to the kitchen where<br />

she would bake biscuits or rolls or quick<br />

bread for breakfast. That’s how the rest of<br />

the family awakened, to that sweet, yeasty<br />

smell. Then one morning, there was no<br />

sweet, yeasty smell. Someone climbed the<br />

three flights of stairs to her room to see<br />

what was going on. She was there, in bed,<br />

hair fanned out on the pillow, eyes closed.<br />

She had died in her sleep. She was 97. Or<br />

102. It depended on who was telling the<br />

story.<br />

This afternoon I am telling the story,<br />

sprawled on an oversized, pillowy recliner<br />

in Rosemarie Eisenberg’s cozy office.<br />

Rosemarie is a certified hypnotist and<br />

Guided Interactive Imagery practitioner<br />

who uses deep relaxation, creative visualization,<br />

and hypnosis to get people to stop<br />

smoking or prepare to do battle with an<br />

illness or conquer a fear. I am here to have<br />

Rosemarie hypnotize me to “think young.”<br />

I’d been doing a lot of reading in the<br />

“you are what you think you are” literature,<br />

and I wanted to explore the idea that mindset—that<br />

is, what you think you are—might<br />

exert a discernible influence on who you<br />

are, or become, biologically. What, if anything,<br />

would happen if Rosemarie planted<br />

the suggestion—which is what she says<br />

hypnotism really is—of a youthful mindset?<br />

Would I feel younger? Would I be younger?<br />

This isn’t as far-fetched as it may sound.<br />

The idea that we can think ourselves<br />

young, that our minds could instigate<br />

changes in our bodies, is what Ellen Langer<br />

calls “the psychology of the possible” and<br />

what others have called the “biology of<br />

hope” or the “biology of belief.” Langer is<br />

my new hero, a brilliant Harvard psychologist<br />

who, for the past 35 years, has been<br />

designing ingenious social experiments to<br />

test the general hypothesis that our beliefs<br />

might be one of the most important determinants<br />

of health and longevity. Over the<br />

long course of that research, she has come<br />

to believe what yogis have known for centuries,<br />

what holistic and mind-body practitioners<br />

have been saying for decades (but<br />

without her good data): “If one’s mindset is<br />

altered, one’s body will change accordingly.”<br />

Now suppose what you think is Old is<br />

Bad. Suppose, after years of hearing jokes<br />

about being over the hill at 40 or 50 or 60,<br />

after seeing thousands of commercials for<br />

Depends and Ensure and cellphones with<br />

three-inch-high numerals, after watching<br />

hundreds of movies and television shows<br />

with cranky, crabby, asexual older people,<br />

suppose you begin to conflate “old” with<br />

sick, debilitated, and diminished. With forgetful,<br />

slow, weak, timid, and stodgy. Those<br />

last five adjectives are the most common<br />

negative, “unthinkingly accepted” stereotypes<br />

of “old” in western cultures, according<br />

to one group of researchers.<br />

What’s even worse about stereotypes<br />

and older people is that, to a much greater<br />

extent than many other groups stigmatized<br />

by negative stereotypes, older people internalize<br />

and accept society’s view of them.<br />

Researchers have found that older people<br />

view their own group every bit as negatively<br />

as they are viewed by others. And so<br />

older people think of themselves—or we,<br />

the not-yet-old, think of our future selves—<br />

as unhappier, less likable, less useful, more<br />

dependent. This is, researchers like Langer<br />

believe, a self-fulfilling prophesy of decline.<br />

The study that made me wish I could<br />

have been one of Ellen Langer’s grad students<br />

was her famous 1988 experiment<br />

where she transported a group of old men<br />

to a carefully designed and controlled<br />

retreat where they were surrounded by<br />

cues to their younger years: magazines,<br />

newspapers, TV, radio, music. They<br />

were instructed to talk only about “cur-<br />

10 OREGON QUARTERLY | SUMMER <strong>2013</strong>

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