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RELIGION AND SPANISH COLONIALISM IN THE PHILIPPINES by ...

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1980:207). Some cave sites contained cultural material; most of these sites were used as burial<br />

places (Coutts and Wesson 1980:207). “Open sites” are sites that are not found in caves; such<br />

sites with burial in them tend to date to the historic period, around 1,000 B.P. and onward<br />

(Coutts and Wesson 1980:207).<br />

Boat-shaped burial markers and boat-coffins are another burial practice evidenced in the<br />

Philippines. Several boat-shaped stone burial markers have been discovered in the Batanes<br />

Province (Figure 4) (Dizon 2000:115). Stones of various sizes, and in some cases color, were<br />

placed above the buried remains of an individual in a shape resembling a boat (Figure 3). Boatcoffins<br />

have been used <strong>by</strong> various maritime peoples throughout Southeast Asia (Dakadao<br />

1992:136). Boat-coffins were commonly carved from hardwoods and decorated with bird<br />

symbols (Dakudao 1992:137). Birds are symbols of the sky world, kaitaasan or heaven, in<br />

Filipino symbolism (Barreto-Tesoro 2008:82; Dakudao 1992:137). By carving bird motifs on to<br />

the boat-coffins, the souls of the dead were encouraged to travel upwards where they would be at<br />

peace.<br />

Figure 3 Boat-shaped stone grave marker (Dizon 2000:123).<br />

10

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