- Page 1 and 2: 1902 THE VARIETIES OF RELIGIOUS EXP
- Page 3 and 4: Table Of Contents THE VARIETIES OF
- Page 5 and 6: LECTURES XVI AND XVII MYSTICISM . .
- Page 7 and 8: PREFACE THIS book would never have
- Page 9 and 10: LECTURE I RELIGION AND NEUROLOGY IT
- Page 11 and 12: If the inquiry be psychological, no
- Page 13 and 14: manifestly questions of historical
- Page 15: are ‘geniuses’ in the religious
- Page 19 and 20: origin would simultaneously explain
- Page 21 and 22: y little starts to which the pleasu
- Page 23 and 24: icising persons whose states of min
- Page 25 and 26: To plead the organic causation of a
- Page 27 and 28: and they do not come to every one;
- Page 29 and 30: them, judgments based on our own im
- Page 31 and 32: In other words, not its origin, but
- Page 33 and 34: demon were its author, he could hav
- Page 35 and 36: normal nervous systems. But the psy
- Page 37 and 38: y refusing to consider their place
- Page 39 and 40: LECTURE II CIRCUMSCRIPTION OF THE T
- Page 41 and 42: only this time it comes over us at
- Page 43 and 44: wear the general name. “It is a p
- Page 45 and 46: We escape much controversial matter
- Page 47 and 48: Such is the Emersonian religion. Th
- Page 49 and 50: Such a definition as this would in
- Page 51 and 52: “There are many chances that the
- Page 53 and 54: There must be something solemn, ser
- Page 55 and 56: ness, weariness and care, with the
- Page 57 and 58: sent, yet when you place the typica
- Page 59 and 60: and are living in pure submission t
- Page 61 and 62: e a pilgrim upon the earth with the
- Page 63 and 64: citement of a higher kind of emotio
- Page 65 and 66: This sort of happiness in the absol
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the fiend’s figure being there. T
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submitted to as an imposition of ne
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few Christian believers to have had
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through and through, so to speak, b
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our last lecture we had a glimpse o
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“I have several times within the
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that at more than one other conjunc
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turned on my side to go to sleep ag
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Like all positive affections of con
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of late years the power of communic
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the two worlds, the inner and the o
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above myself, I felt the presence o
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heart bounded in recognition. I ran
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financial difficulties, etc. That h
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Such is the human ontological imagi
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external inventor of ‘contrivance
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The constitutionally sombre religio
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accordingly that we make of religio
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it. Such a belief ought to be true;
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finities are rather with flowers an
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done wrong things enough in my life
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of congenital anaesthesia. 37 This
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ness, antipathy, complaint, and rem
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They do not lie awake in the dark a
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If, then, we give the name of healt
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the subjective sphere without zealo
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element of Christian character. I a
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A. None whatever. There is no agenc
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eckoned with as a genuine religious
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The plain fact remains that the spr
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To come now to a little closer quar
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day, and so on through a long list
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Their notion of man’s higher natu
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“The first underlying cause of al
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things we are all so wildly seeking
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ten days I was able to eat anything
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from God which had grown upon the p
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world over. Thus one gets, by one
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ena from our notice, merely because
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The mind-curers have given the wide
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special miracle have at all times b
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“The value, the potency of ideals
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every ill? Never lose this recollec
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ent-Soul, and an influx of life, lo
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will practically prove you right. T
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unto me even as thou wilt,’ and a
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of reality, which we can thus appro
- Page 162 and 163:
tion nor any mystic or religious fa
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subtle way, directly from a healthi
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LECTURES VI AND VII THE SICK SOUL A
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may start the clean page with no ol
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“When thou fallest into a fault,
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difficulty faces us in every form o
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a genuine religion, and no mere sil
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sunny side of their misery-line, th
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in the line of his achievements are
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But this is only the first stage of
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correlated with death, a health not
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The early Greeks are continually he
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mind. The Epicurean still awaits re
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stance absolutely private and indiv
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that way. I took no account of hell
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sphere of experience at all. Exaspe
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choly which led him to his own reli
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on organic conditions. And as the e
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At about the age of fifty, Tolstoy
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“The oriental fable of the travel
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learn nothing, after what I now kno
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jective, for the purpose and meanin
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een anything but myself! Anything b
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procure some article that was there
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that labor and are heavy-laden,’
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the light of good is splendid as lo
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tice is the only practical resource
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truth. There are two lives, the nat
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which the consequences may be incon
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discrepant mutually. In the hauntin
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and read), and opening the Bible at
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urst their shell, and make irruptio
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with young men or young women on pu
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The French philosopher Jouffroy has
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sensible. I felt the horror of the
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tion. He had formed his resolution,
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trollable weakness, made me so nerv
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“’You must first get rid of ang
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more harbor any of the thieving and
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far as the reasoning intellect by i
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I gave up the life of the conventio
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Bunyan became a minister of the gos
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These examples may suffice to acqua
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posed in a series of layers or shel
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“At first, I began to feel my hea
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ment. I went directly to the shelf
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These alternations are the complete
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up paper. Then we have the wavering
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ties, under the ‘unimaginable tou
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as to these ordinary youthful conve
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Professor Leuba, in a valuable arti
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I made my way to the space near the
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in conversion, and their relations
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half an hour the lost name comes sa
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Of the volitional type of conversio
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damn or save!” cries John Nelson,
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e, “Let one do all in one’s pow
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us of its opposite. The better mind
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nothing in heaven or earth could ma
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complete despair, crying aloud, “
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LECTURE X CONVERSION- Concluded IN
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Redeemer of souls, and save me, or
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Young Mr. Alline, after the briefes
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shall never forget the meeting. ‘
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temptation since conversion, God se
- Page 292 and 293:
“Coming out of the cafe I met the
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eyes to the day. He sees, but canno
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fectively received, and Christ’s
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“Surely it cannot be unreasonable
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the total mental state, the entire
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I cannot but think that the most im
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forms it; - but in so doing he has
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And thus I return to our own specif
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man, partaking as he does directly
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these spiritual grubs and earthworm
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Does this temperamental origin dimi
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I confess that this is the way in w
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“God,” says Luther, “is the G
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that I, this individual I, just as
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preposterous; the affective stream
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der, and to be struck with terror w
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one final struggle to call on God f
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Constantine’s cross in the sky. T
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first time in all my life, did I kn
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I at this time simply said, I Lord,
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if these waves continue to pass ove
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One word, before I close this lectu
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LECTURES XI, XII, AND XIII SAINTLIN
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Sainte-Beuve has here only the more
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ment a royal Bengal tiger appeared
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an inhibition as irresistibly as an
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The difference between willing and
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‘melting moods’ into which eith
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that] I was in the wilderness with
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“When I was about forty I tried t
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They are these: 1. A feeling of bei
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“We promise deliberate resistance
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Since the sense of Presence of a hi
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state of mind equally ready to be s
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had entirely done with myself. I fe
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eason: “That ye may be the childr
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these are so many expressions from
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“I went down the drift and found
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‘Love your enemies!’ Mark you,
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So much for the human love aroused
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you are the sovereign master; do wi
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“It was blowing stiffly,” he wr
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often; and the chief wonder of it i
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something inside telling me that it
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hat to them, it set them all into a
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as a token of respect by persons on
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that cost applied to keeping all sw
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2. Temperance in meat and drink, si
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arduous. It is only the extreme man
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no matter what time of night it was
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under head 4. John Cennick was Meth
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In this case the spontaneous impuls
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ject of its adoration,- we must go
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“To know all things, learn to kno
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enough to reach upwards to his nave
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Suso next tells of his penitences b
- Page 404 and 405:
“Her love of pain and suffering w
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It is as a sacrifice, a mode of ‘
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One should read the letters in whic
- Page 410 and 411:
“Sister Marie Claire [of Port Roy
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one move out of his room when he fi
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ight. To certain huckstering kinds
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In short, lives based on having are
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Accordingly, throughout the annals
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her father having promised her to a
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hammedan than in Christian lands) t
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as we are able those who feel them,
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off from it deliberately in those r
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not look at them. Once, on the cont
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So far, then, although we are compe
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than if he claimed his instrument t
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ight direction, I believe as much a
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For which reason I kept much as a s
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wicked practical partner, the spiri
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ing life. So of many of the saints
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fruits of this impulse to celebrate
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Fanaticism is found only where the
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Apparently little else but sufferin
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at chapel, she heard supernaturally
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cal of shrewdom: a paramountly feel
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conventional ‘society,’ then bu
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have recourse to such a number of e
- Page 456 and 457:
dered one day to bring a book from
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church. Stop going to holiness meet
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Herbert Spencer tells us that the p
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the character-polyhedron, the resou
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ter world console us for the genera
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mountebanks than of sane men inspir
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not be sacrificed to mortification.
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In these remarks I am leaning only
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gage in them from treating themselv
- Page 474 and 475:
equivalent of war: something heroic
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I have now said all that I can usef
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crated lives of some sort, but quit
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to see diminished; for fear rouses
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as a compromise, but he will be inf
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solutely; the verdict will vary acc
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LECTURES XVI AND XVII MYSTICISM OVE
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2. Noetic quality.- Although so sim
- Page 490 and 491:
sions we must use it. I will begin,
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Sir James Crichton-Browne has given
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A much more extreme state of mystic
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In a recital like this there is cer
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may determine attitudes though they
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egion of thought of which Mr. Clark
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his unit of measurement: so may we
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people ‘learn through suffering,
- Page 506 and 507:
“The eternal necessity of sufferi
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my vision ranging through the milky
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Dauphine, I was impelled to kneel d
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leave the sunshine on the hills, an
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psychiatrist, Dr. R.M. Bucke, gives
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tion principle of the world, of all
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a man comes out of Samadhi, they as
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M. Schmolders has translated a part
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theless, I kept the hope of attaini
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In this, as I have said, it resembl
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“finds no terms, no means, no com
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“In the orison of union,” says
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distant events, for example; but th
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She goes on to tell how it was as i
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of degeneration and hysteria. Undou
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courage so great that if at that mo
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closes the account. Their very deni
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“Gott ist ein lauter Nichts, ihn
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cloudiness which covers things is n
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of the Godhead... and is lost in th
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From the shore that hath no shore b
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As a matter of psychological fact,
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the classic mystical tradition. The
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y extraneous powers; only this time
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extensive and inclusive world. The
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LECTURE XVIII PHILOSOPHY THE subjec
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as over-beliefs, buildings-out perf
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upon religious feeling, not coordin
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“If,” he continues, “the Supr
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Lend me your attention while I run
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ments do but follow the combined su
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If philosophy can do so little to e
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Ad extra, however, or with respect
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I will not weary you by pursuing th
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ter, if all propositions were pract
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they severally call for no distinct
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into connection with our life, it i
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The basis of modern idealism is Kan
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self. It is absolute; for the faint
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may be said to be the essential cha
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from a private faith into a public
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veracity, and so I revert to the th
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fire his volley of new vocables out
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he shows how high is their aestheti
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verization and leveling of what a g
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served in transfigured form in the
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storms follow from physical anteced
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atheists have always said it was. A
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through what channel the grace is g
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Muller’s custom was to never run
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ciently tried, the Lord would send
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then it pleased GOD to put me in mi
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“Furthermore one finds one’s se
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Such a spirit was that of Marcus Au
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invests the familiar vanishes, and
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assume that whatever natural facts
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The great field for this sense of b
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in the first person, as if Jehovah
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however,... distinguish still other
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When, in addition to these phenomen
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LECTURE XX CONCLUSIONS THE material
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But this question suggests another
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and the higher vocation, here just
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called, is, during his scientific h
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she appears to cancel herself. The
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Or read the account of God’s bene
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ters.... When one goes into a grind
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were hardly suspected or conceived.
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any auxiliary concurrence of Satan,
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which these things follow, by which
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If this be true, it is absurd for s
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grown. The final human opinion may,
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survives at last save a vague respe
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and the conduct as being the more c
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“O to confront night, storms, hun
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At this purely subjective rating, t
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with the germinal higher part of hi
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that it acts as well as exists, and
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as true as when it was first writte
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“If this room is full of darkness
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“For myself I can say that spirit
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“Man can learn to transcend these
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the religious man’s experience of
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POSTSCRIPT IN writing my concluding
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sons, I find it hard to believe tha
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If asked just where the differences
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all-inclusive soul of the world. Po
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from their brevity, and I can only