'' Imitation of Christ as a Christian Lifestyle-Disembodied Fiction or ...
'' Imitation of Christ as a Christian Lifestyle-Disembodied Fiction or ...
'' Imitation of Christ as a Christian Lifestyle-Disembodied Fiction or ...
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Conelusiot1<br />
De Foucauld's life demonstrates that the imitatio <strong>Christ</strong>i can be<br />
an incarnated reality rather than a disembodied fiction if it h<strong>as</strong> certain<br />
imp<strong>or</strong>tant elements. . '('<br />
. ' ) '<br />
It is to be understood <strong>as</strong> a process <strong>of</strong> total development in which<br />
different elements <strong>of</strong> the personality are unified and together brought<br />
to maturity through love-<strong>or</strong>ientated perception and love-<strong>or</strong>ientated<br />
identification with <strong>Christ</strong>, defined and maintained by meditation and<br />
communion with him, and characterised by a continual openness to<br />
his will.<br />
F<strong>or</strong>, <strong>as</strong> De Foucauld himself knew well, whether one seems to be<br />
~t the beginning, middle, <strong>or</strong> near the end <strong>of</strong> the journey, there is<br />
ultimately only but always one w<strong>or</strong>d. It is the w<strong>or</strong>d <strong>of</strong> invitation<br />
which purifies and directs, calls and enables. It is the w<strong>or</strong>d which<br />
can be gr<strong>as</strong>ped by the beginner, but cannot be exhausted by the<br />
maturest saint: "Comer and see 0 0 0 Come o. o follow me."<br />
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