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'' Imitation of Christ as a Christian Lifestyle-Disembodied Fiction or ...

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Conelusiot1<br />

De Foucauld's life demonstrates that the imitatio <strong>Christ</strong>i can be<br />

an incarnated reality rather than a disembodied fiction if it h<strong>as</strong> certain<br />

imp<strong>or</strong>tant elements. . '('<br />

. ' ) '<br />

It is to be understood <strong>as</strong> a process <strong>of</strong> total development in which<br />

different elements <strong>of</strong> the personality are unified and together brought<br />

to maturity through love-<strong>or</strong>ientated perception and love-<strong>or</strong>ientated<br />

identification with <strong>Christ</strong>, defined and maintained by meditation and<br />

communion with him, and characterised by a continual openness to<br />

his will.<br />

F<strong>or</strong>, <strong>as</strong> De Foucauld himself knew well, whether one seems to be<br />

~t the beginning, middle, <strong>or</strong> near the end <strong>of</strong> the journey, there is<br />

ultimately only but always one w<strong>or</strong>d. It is the w<strong>or</strong>d <strong>of</strong> invitation<br />

which purifies and directs, calls and enables. It is the w<strong>or</strong>d which<br />

can be gr<strong>as</strong>ped by the beginner, but cannot be exhausted by the<br />

maturest saint: "Comer and see 0 0 0 Come o. o follow me."<br />

107

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