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266 – DALHOUSIE JOURNAL OF LEGAL STUDIES<br />

cutt<strong>in</strong>g <strong>of</strong> <strong>the</strong> pound <strong>of</strong> flesh will cause Antonio’s death, <strong>the</strong> English legal<br />

practice <strong>of</strong> enforc<strong>in</strong>g penalty clauses stands <strong>in</strong> stark opposition to Natural<br />

Law and <strong>the</strong> preservation <strong>of</strong> life. Thus, it is not only Shylock, but Positive<br />

Law itself that threatens Antonio’s life and freedom. 39<br />

Portia enters <strong>the</strong> court disguised as Balthazar, a doctor <strong>of</strong> laws, on<br />

behalf <strong>of</strong> <strong>the</strong> famous lawyer Bellario. When Bellario is unable to attend<br />

court, Balthazar is sent <strong>in</strong> his stead to lend “his” legal expertise. 40 Whereas<br />

Shylock demands <strong>the</strong> law, his bond, and judgment, Portia speaks <strong>in</strong> favour <strong>of</strong><br />

justice. In her famous speech, beg<strong>in</strong>n<strong>in</strong>g “<strong>the</strong> quality <strong>of</strong> mercy is not<br />

stra<strong>in</strong>ed,” she extols <strong>the</strong> virtues <strong>of</strong> mercy as “an attribute to G-d himself,” 41<br />

and aligns herself with <strong>the</strong> Christian Renaissance conception <strong>of</strong> Natural<br />

Law. 42 Andrews contends that, read<strong>in</strong>g <strong>the</strong> play <strong>in</strong> light <strong>of</strong> sixteenth-century<br />

English jurisprudence, it becomes evident that Portia’s speech <strong>of</strong>fers far more<br />

than “a sermon on <strong>the</strong> virtues <strong>of</strong> mercy.” Ra<strong>the</strong>r, Shakespeare<br />

[W]as hold<strong>in</strong>g up a mirror for all to see <strong>the</strong> dramatic climax<br />

<strong>of</strong> an age-old conflict between <strong>the</strong> common law courts which<br />

dispensed unmitigated ‘justice’ by <strong>the</strong> strict letter <strong>of</strong> <strong>the</strong> law,<br />

and <strong>the</strong> courts <strong>of</strong> chancery where ‘mercy seasons justice’ to<br />

do equity. 43<br />

Portia, seek<strong>in</strong>g to season justice with mercy, beseeches Shylock to “be<br />

merciful. / Take trice thy money; bid me tear <strong>the</strong> bond.” 44 She becomes an<br />

advocate <strong>of</strong> Natural Law <strong>in</strong> appeal<strong>in</strong>g to Shylock’s morality, and by<br />

attempt<strong>in</strong>g to spare Antonio’s life from <strong>the</strong> strict legal application <strong>of</strong> <strong>the</strong><br />

Will much impeach <strong>the</strong> justice <strong>of</strong> <strong>the</strong> state,<br />

S<strong>in</strong>ce that <strong>the</strong> trade and pr<strong>of</strong>it <strong>of</strong> <strong>the</strong> city<br />

Consisteth <strong>of</strong> all nations.<br />

39 White, supra note 4 at 164.<br />

40 As will be discussed below, <strong>the</strong> nature <strong>of</strong> Portia’s role is highly suspect.<br />

41 Shakespeare, supra note 2 at IV.i ln. 193.<br />

42 Once aga<strong>in</strong>, <strong>the</strong> Renaissance <strong>the</strong>orists aligned Natural Law with reason and conscience,<br />

which <strong>the</strong>y regarded as G-d-given faculties.<br />

43 Mark Edw<strong>in</strong> Andrews, Law versus Equity <strong>in</strong> The Merchant <strong>of</strong> Venice (Boulder:<br />

University <strong>of</strong> Colorado Press, 1965) at xi.<br />

44 Shakespeare, supra note 2 at IV.i ln. 231-32.

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