Is God a Trinity - Herbert W. Armstrong Library and Archives
Is God a Trinity - Herbert W. Armstrong Library and Archives
Is God a Trinity - Herbert W. Armstrong Library and Archives
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<strong>Is</strong> the <strong>Trinity</strong> Biblical? 17<br />
I<br />
such non-biblical concepts as dualism <strong>and</strong> the immortality<br />
of the soul. However, most theologians, for obvious reasons,<br />
are generally careful to point out that they did not<br />
borrow the idea of the <strong>Trinity</strong> from the Triads of Greek<br />
philosophy or those of the ancient Egyptians <strong>and</strong> Babylonians.<br />
But some are not so careful to make such a distinction.<br />
“Although the notion of a Triad or <strong>Trinity</strong> is<br />
characteristic of the Christian religion, it is by no means<br />
peculiar to it. In Indian religion, e.g., we meet with the<br />
trinitarian group of Brahma, Siva, <strong>and</strong> Visnu; <strong>and</strong> the<br />
Egyptian religion with the trinitarian group of Osiris, <strong>Is</strong>is,<br />
<strong>and</strong> Horus, constituting a divine family, like the Father,<br />
Mother <strong>and</strong> Son in medieval Christian pictures. Nor is it<br />
only in historical religions that we find <strong>God</strong> viewed as a<br />
<strong>Trinity</strong>. One recalls in particular the Neo-Platonic view of<br />
the Supreme or Ultimate Reality, which was suggested by<br />
Plato . . .” (Hasting’s Bible Dictionary, Vol. 12, p. 458).<br />
Of course, the fact that someone else had a <strong>Trinity</strong><br />
does not in itself mean that the Christians borrowed it.<br />
McClintock <strong>and</strong> Strong make the connection a little<br />
clearer.<br />
“Toward the end of the 1st century, <strong>and</strong> during the<br />
2nd, many learned men came over both from Judaism <strong>and</strong><br />
paganism to Christianity. These brought with them into<br />
the Christian schools of theology their Platonic ideas <strong>and</strong><br />
phraseology” (article “<strong>Trinity</strong>,” Vol. 10, p. 553).<br />
In his book, A History of Christian Thought, Arthur<br />
Cushman McGiffert points out that the main argument<br />
against those who believed that there was only one <strong>God</strong><br />
<strong>and</strong> that Christ was either an adopted or a created being<br />
was that their idea did not agree with Platonic philosophy.<br />
Such teachings were “offensive to theologians, particularly<br />
to those who felt the influence of the Platonic philosophy”<br />
(ibid., p. 240).<br />
In the latter half of the third century, Paul of Samosata<br />
tried to revive the adoptionist idea that Jesus was a<br />
mere man until the Spirit of <strong>God</strong> came upon Him at<br />
baptism making him the Anointed One, or Christ. In his<br />
beliefs about the person of Jesus Christ, he “rejected the