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The Achievement of E. M. Forster - Humanities-Ebooks

The Achievement of E. M. Forster - Humanities-Ebooks

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Aspects <strong>of</strong> a Novelist <br />

<strong>Forster</strong> reminds us <strong>of</strong> a world where the will is not everything, <strong>of</strong> a world <strong>of</strong> true<br />

order, <strong>of</strong> the necessary connection <strong>of</strong> passion and prose, and <strong>of</strong> the strange paradoxes<br />

<strong>of</strong> being human. He is one <strong>of</strong> those who raise the shield <strong>of</strong> Achilles, which<br />

is the moral intelligence <strong>of</strong> art, against the panic and emptiness which make their<br />

onset when the will is tired from its own excess. <br />

For many readers, this sums up certain positive effects <strong>of</strong> the novels with economy<br />

and deftness. It defines the ‘singleness’ <strong>of</strong> them.<br />

But if there is a singleness in the novels, there is also a complexity: and that<br />

complexity is not simply, shall we say, the result <strong>of</strong> interweaving prosaic and passionate<br />

elements. It is a complexity which reminds us that <strong>Forster</strong> is ultimately a<br />

romantic writer and that his work reflects some <strong>of</strong> the tensions and conflicts peculiar<br />

to romanticism.<br />

Nothing has yet taken the place <strong>of</strong> romanticism in the West. We are still romantics<br />

by birth, however much we may disguise our romanticism by devices such as cynicism<br />

or understatement. But since 1914 much <strong>of</strong> the original impetus <strong>of</strong> romanticism<br />

has been lost. It has lost its innocence in the face <strong>of</strong> Freud, its idealism in face <strong>of</strong> the<br />

events and policies <strong>of</strong> two world wars, and its positiveness in face <strong>of</strong> a world that<br />

becomes steadily more complex. It is not dead: most modern attitudes are romantic<br />

attitudes. But the fact that we describe them as ‘attitudes’ betrays the difference.<br />

<strong>The</strong> peculiar forces which drove romanticism between the French Revolution and<br />

the First World War, enabling it to inspire a whole way <strong>of</strong> life, have gone. <strong>The</strong>y will<br />

hardly combine again in a similar pattern.<br />

To understand <strong>Forster</strong> fully, one has to see him at the end <strong>of</strong> that earlier phase, the<br />

spiritual heir <strong>of</strong> Blake, Coleridge and Shelley, <strong>of</strong> Beethoven and Wagner. He shares<br />

their aspirations and their struggles, while counterpoising them with his grasp <strong>of</strong><br />

human affairs. <strong>The</strong> fact that both factors are present in his thinking inevitably affects<br />

his work. <strong>The</strong> straightforward run <strong>of</strong> the plot is not usually disrupted, but is sometimes<br />

diverted or distorted by this very individual attitude <strong>of</strong> the author’s.<br />

<strong>The</strong> exact nature <strong>of</strong> his romantic struggle will emerge later. It is sometimes critical,<br />

but rarely agonizing. His sense <strong>of</strong> reality is always vigilant, curbing his inward vision:<br />

and this sense <strong>of</strong> reality includes certain inbred attitudes which mediate between warring<br />

elements or damp their effect.<br />

<strong>Forster</strong> was brought up within that stratum <strong>of</strong> the upper middle class which prides<br />

itself on its sense <strong>of</strong> humour and tends to view human affairs with an amused detachment.<br />

At its extreme, indeed, it might be said to cultivate the wit <strong>of</strong> Jane Austen while<br />

Trilling, op. cit., 158.

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