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William Shakespeare - Humanities-Ebooks

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Hamlet 14<br />

actors) boys playing women of all ages was a fixed condition of performance. Little<br />

is known about individual boys, but the companies’ main source of supply was choir<br />

schools, as the many songs in female roles attest; the potent tragedy of some roles<br />

also makes it clear that comparisons with modern ‘drag’ acts or school plays will not<br />

do, and that the boys were a true theatrical resource. But exclusion of women was a<br />

severe craft limitation that <strong>Shakespeare</strong> probably found as irksome as <strong>Shakespeare</strong> in<br />

Love suggests; there is certainly a case that he was careful in writing his female roles<br />

not to demand the kind of breath-length ► he could from Burbage and the other fullgrown<br />

adults, and in many plays his heroines voice sharp complaint at (performative)<br />

restrictions on women.<br />

At the same time, as theatre-goers familiar with reconstructed amphitheatres will<br />

know, exclusion of women was theatrically a lesser problem than it would be today,<br />

because <strong>Shakespeare</strong>’s theatre did not depend on illusion—the presentation of a<br />

fiction as ‘real’. His audiences did not sit in warm, covered darkness, gazing through<br />

a proscenium arch into the illuminated world beyond: they stood in the open air or<br />

sat in open galleries, certainly on three and perhaps all four sides of a stage, watching<br />

by afternoon-light and so constantly seeing one another as well as the actors. There<br />

was no convention of silence during performance, dis/pleasure would have been<br />

freely expressed, and Hamlet’s complaint about clowns ad-libbing points to freedoms<br />

of reception as well as performance, so Coleridge’s famous tag about the “willing<br />

suspension of disbelief” simply doesn’t apply to the <strong>Shakespeare</strong>an stage. Audiences<br />

knew full well at all times what was/n’t real, and cannot have ‘suspended disbelief’;<br />

rather they ran belief (faith, credit) and disbelief (reason, knowledge) always in jointharness,<br />

and seem not to have distinguished boy-plays-woman from commoner-playsking,<br />

living-plays-dead, or a London stage playing Rome, Damascus, or wherever<br />

was needed for a given performance.<br />

It is this duality between expansive fiction and constraining reality amongst both<br />

audiences and actors that underpins the ‘metatheatre’ often noted in <strong>Shakespeare</strong><br />

in plays that have ‘plays-within-plays’ (A Midsummer Night’s Dream, Hamlet) or<br />

‘boys-playing-girls-playing-boys’ (As You Like It, Twelfth Night). These are certainly<br />

metatheatrical devices, forcefully reminding audiences to think about what they and<br />

<br />

<br />

A few older female roles, notably the comic nurse in Romeo and Juliet, are thought to have been<br />

played by adults, but all others, from Juliet to Cleopatra, by boys.<br />

Biographia Literaria (1817), ch. 14; Coleridge was actually discussing the process of reading poetry,<br />

not the business of attending drama—on which see his ‘Remarks on the stage’ (1808) and lecture<br />

of 1818–19, both in e.g. R. A. Foakes, ed., Coleridge’s Criticism of <strong>Shakespeare</strong>: A Selection<br />

(London: Athlone Press, 1989).

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