The Roots and fallouts of Haile Selassie's ... - UNESDOC - Unesco

econstruct our country and to enable it to exist as a great nation in the face of the
European powers”. (Wagaw, 1979:26). So defined, modernization is about competing
with the West: it combines the borrowing of Western technology with the defense of
one’s identity and the mobilization of Ethiopia’s traditional assets. Compare Menelik’s
statement with the speech that Haile Selassie, still regent, made in 1925 while visiting the
Tafari Makonnen Lyceum:
“Of Ethiopia’s greatness and antiquity, and especially of the long years
when, surrounded by pagans, she struggled for her faith and her freedom,
we ourselves, her own children, can indeed bear witness.... But it is not what
she was that can profit Ethiopia, but what she may become.... Knowledge
must be sought and found whereby Ethiopia too, an African state which has
preserved her independence, may be led towards progress and may attain
political stability and the well-being of her people”. (Ibid., 1979:35).
Modernization is described in terms of progress, which is to achieve political
stability and well-being. The emphasis is not on the confrontation with the West, which is
no longer seen as the enemy or the threat. This conception of modernization activates, not
the spirit of rivalry, but the zeal of the copyist who tries to secure the benefits of the
model.
What else does this conception of modernization reflect but Haile Selassie’s
acceptance of the status of Ethiopia as a periphery of the West? He eased himself into
this acceptance by transfering the past greatness of Ethiopia to his own person. As an
individual, he will play a great international role, thereby substituting his personal
megalomania for Ethiopia’s past glory. Although he acquiesced to rule over a peripheral
country, his reign will be great as a result of him becoming a leading figure in the non-
Western world. But for this leading role to be possible, Haile Selassie must first build
political institutions that allow him to achieve absolute power in his own country.
To reduce the building of autocracy to the exclusive pursuit of personal ambition
would be a one-sided view. Absolutism also emanated from the very understanding of
Ethiopia’s lag behind which, as one saw, was attributed to the decline of the imperial
power in favour of the regional nobility. The decline created a state of political anarchy
with incessant conflicts and destructive wars that halted Ethiopia’s progress. Getting out
of this predicament meant nothing less than the establishment of a central power strong
enough to marginalize the warlords. Moreover, to the extent that centuries of ignorance
and warlike values have spoiled the Ethiopian culture, modernization required the
enlightened leadership of an absolute monarch who would use all his power to take the
country out of backwardness. In short, centralization was the key to Ethiopia’s path to
modernization.
Modernization under absolutism dismissed the establishment of a liberal system
as much as it demanded the creation of a bureaucracy entirely committed to the Emperor
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