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INFORMATION TO USERS This dissertat
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MONTAIGNE'S MORAL PREOCCUPATION WIT
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PLEASE NOTE: Some pages may have in
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ACKNOWLEDGMENTS This treatise was b
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V TABLE OF CONTENTS—Continued Pag
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ABSTRACT Only in relatively brief p
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ix preservation of political instit
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CHAPTER 1 INTRODUCTION The Essais o
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Floyd Gray's comprehensive study of
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Revol, Jean Plattard and Marc Citol
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8 I am studying Montaigne and the E
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there has been a very considerable
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- Page 115 and 116: 102 Along with the anecdote, the mi
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114 comme vehement et brusque ... (
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116 Un Gentll-hoirane Francois ..."
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118 the particular seems to ignore
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120 connection with one of the meta
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For the modern reader there is a pr
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124 to added enrichment through car
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126 an unrelated, nonviolent idea o
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128 matter of remembering details s
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130 content and are extensively alt
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132 He further concludes "Que la na
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134 to use them, but he embarks on
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136 difficulty discovering the seam
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PART TWO MONTAIGNE, MORALITY AND WA
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Bar-le-Duc, and he is in the retinu
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142 At the siege of Rouen, where Mo
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"... un magazin de soldats, la pepi
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146 own country since 1560, he was
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148 he has rendered the most devast
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150 peace. He maintained that a Sta
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of La Boetie; he rightly interprete
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154 Picrochole's archers surrender
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156 They deplored the lack of disci
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158 the position he is examining, t
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160 It should not be too surprising
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162 A second Greek historian-morali
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164 Montaigne's Latin, Tower Friend
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166 the opposite must be what Pliny
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168 even the furious Juno, who now
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170 necessities of law and order. S
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should be tempered by clemency and
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174 Montaigne, and War Justified Th
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176 belligerents, and he is all too
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178 that Montaigne's admiration of
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180 Marechal de Matignon^ and his f
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182 risk himself: (B) "Ceux qui pre
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184 The reasons for his acceptance
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186 as he deplores the means and re
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188 soldier. Obviously, Montaigne i
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190 149). Note particularly where i
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192 (A) L'estimation et le pris d'u
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194 (II,xvii,658). Although Montaig
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196 the former not been so terribly
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198 greatest valor,saying that he w
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200 aux dangiers, d'autre inconside
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Socrates and Epaminondas come the c
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204 discussing his -plus exoellens
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206 et consequences 3 it is easy to
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208 favor of Fortune (III,vii,933).
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210 war; he has admired those who l
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212 negative weapons for hurting or
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214 dequoy nous nous glorifions, et
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of inter-personal and international
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218 Montaigne does not always follo
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CHAPTER 5 FORCE AND PEACE War is no
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222 d'offenser et quereler autruy p
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224 proceeds to recount (B) "Combie
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226 for those occasions when it is
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228 treatment of cruelty takes the
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230 motivated by his own emotional
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232 Caesar for having waged a civil
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234 Civil War so monstrous? It is s
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avoid a civil war but how one might
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238 the enemy. Civil war is not jus
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Book I. Montaigne's letter to Monsi
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242 soldier be courageous and energ
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et superficiellement, et en laisser
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246 necessity and good judgment. Th
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si une telle institution a produit
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250 With victory as the primary goa
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252 firearms were the lack of contr
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254 One of the few times he speaks
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256 xii,1062). This episode reminds
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258 realm of natural possibility. O
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which would have each man use his i
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262 they tend towards peace and tra
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264 inner peace; the order of natur
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266 that he who is virtuous is wise
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268 "...par emprunt ... l'esprit se
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270 As he said elsewhere (II,xvi,62
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272 self. Hallie looks at change an
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CHAPTER 6 PEACE AND WAR: A SECOND L
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276 juncture, if one considers the
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278 l'expression de noz vrays resse
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of a soldier."' He is a soldier, no
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282 saying he will provide him with
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the innovators and the ruin of the
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286 "...propagande emancipatrice et
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achieve it. Montaigne's ambition in
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290 raison de mes discours pour la
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292 the lack of culture to attend t
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294 Evolution and Continuum in Mont
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296 the nobility; not that he is re
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298 if he does not prefer to return
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300 of winning a victory through ne
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302 to soma of the books he read, a
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304 In post-1588 additions relating
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306 His final opinion as to the rul
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308 pure valor in combat. Without a
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310 After 1588 Fortune plays its ro
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312 State when his own conscience o
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314 he will also accept its loss. T
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316 man who controls himself and is
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318 common people. By the time of h
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320 profited (had pleasure) from li
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i 322 pris a la langue, non pas l'i
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324 of military metaphors, they cou
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determine, among other things, his
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328 as evil and all peace as good.
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330 was military enough to write a
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„34 mischievous things. The milit
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334 of his judgment of war is the m
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336 grandest of human actions and t
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338 of the seemingly whimsical role
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340 determine what exactly was his
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42 ligence against the new and mons
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Aquinas, Thomas. Summa Theologica (
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346 Plutarque. Les vies des hommes
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Hallie, Philip P. The Scar of Monta