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64<br />

Stylistic Significance<br />

<strong>The</strong>se comparisons <strong>of</strong> military anecdotes seem to indicate that<br />

Montaigne, when relying on anecdotes from history, felt no compulsion<br />

to change them very much as to content (though he felt free to embellish<br />

them), but he did a considerable amount <strong>of</strong> stylistic alteration,<br />

generally for the better. He probably felt that these anecdotes improved<br />

his essays by emphasizing or illustrating various facets <strong>of</strong> his<br />

discussions. As far as the reader is concerned, anecdotes do increase<br />

the depth <strong>of</strong> understanding <strong>of</strong> the discussion, and they also increase<br />

interest by adding a variety <strong>of</strong> human (historical and personal) experiences<br />

to the essays. Some anecdotes are copied nearly verbatim from<br />

the original, others are translated with the same result. Most <strong>of</strong><br />

Montaigne's anecdotes in connection with military history are summarizations<br />

<strong>of</strong> his readings. Montaigne <strong>of</strong>ten synthesizes examples from<br />

various parts <strong>of</strong> the text with little concern for a word-for-word<br />

correspondence. His interest was not in translating but in getting<br />

across his own ideas—not those <strong>of</strong> his sources.<br />

In a military anecdote taken from A. Marcellinus, who says<br />

that Julian's Spartan living habits made people wonder if he were not<br />

resuming the philosopher's cloak, Montaigne prefers to see Julian as<br />

68<br />

living a soldier's life.<br />

If it appears that Montaigne generally reduces<br />

the anecdote into something more succinct in every instance, the<br />

graphic example hereafter shows that he could measurably improve on<br />

68. Ammianus Marcellinus, p. 505.

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