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It's aQuestion ofFaith: Discourses of Fundamentalism ... - JAC Online

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344]AC<br />

theseprojectswere overwhelminglypositive,Lukehad difficultiesthroughout the<br />

term with respectto the goalsand assumptionsunderlying this assignment.<br />

Luke's groupinitiallyhaddifficultyagreeingon atopic. Although Tyler shared<br />

Luke's religiousbeliefs(andwasamember <strong>of</strong>hisBiblefellowshipgroup),Margaret<br />

did not, and the three disagreedovereverytopic they discussed.Every topic Luke<br />

andTyler proposed(usuallyignoringMargaretuntilafterthey haddecided)involved<br />

notions <strong>of</strong> universal morals, which they felt quite comfortable generalizing to<br />

everyone. For instance,Luke and Tyler firstwanted to write about familyvalues,<br />

positingthat the loss<strong>of</strong>familyvalueswasresponsiblefordecliningmoralswithin the<br />

United States.Margaretwashesitantbutwillingto goalongwiththem. WhenI asked<br />

them how they would goabout definingtermslike"family,""values,"and"rna rals,"<br />

Luke gotdefensive,saying"You're a1waysaskingusto definewhat wemean,always<br />

askingquestions"(Fieldnotes2-16-93).On the followingclassday,Imetwith Luke's<br />

collaborativegroup againto seeifthey haddecidedon atopic. They hadchangedit<br />

from familyvaluesto euthanasia. When I askedwhat researchquestion they were<br />

interestedin pursuingabout euthanasia,Lukesaid"theethics<strong>of</strong>it"(lournal2-19-93).<br />

When I askedthe types<strong>of</strong>euthanasiato which hewasreferring,Luke said"all<strong>of</strong>it."<br />

Concerned that the topic wastoo broad, I suggestedthat the ethics<strong>of</strong> euthanasia<br />

couldn't bedivorcedfrom the contexts inwhich it occursandthat they might find<br />

it useful to focus on a narrower topic such asliving wills. Luke replied that all<br />

euthanasiaisunethicalbecauseonlyGod hasthepowerto takeawaylife.Atthispoint<br />

I realizedthat onceagainLukeandI werenot simplydisagreeingoverthetype<strong>of</strong>topic<br />

heandhisgroupmembersmightuse;wewereclashingoverassumptions<strong>of</strong>authority<br />

andvalue.For Luke,valuesandknowledgearestable,unitary,universal,andrevealed<br />

by God. For me,valuesandknowledgearealwayschanging,multiple,partial, and<br />

contingentupon variouscommunitiesinspecifichistoricalcontexts.WhileI believe<br />

that thetopic<strong>of</strong>ethicscannotbedivorcedfromspecifictypes<strong>of</strong>euthanasia(and,even<br />

more narrow Iy, eachindividualcontext),Luke believesinuniversalcodes<strong>of</strong> ethics<br />

which canbeappliedineverycase.What I consideredapragmaticissue<strong>of</strong>choosing<br />

asmallertopicwasrepresentative<strong>of</strong>alargerissueoverwhoseassumptions about the<br />

nature <strong>of</strong>ethicswould bevalued.<br />

Equally problematic for Luke and me were our different conceptions <strong>of</strong>the<br />

purpose <strong>of</strong>this collaborativeproject. WhileI wantedstudentsto exploreatopic by<br />

highlighting multiple perspectivesandexaminingdifferentwaysthe issuehasbeen<br />

contextualized for differentpurposes, Luke found it difficult,ifnot impossible,to<br />

embracesuchgoals.For Luke,thereareclearcutpositionsthat onecantakeon every<br />

issueand thus aresearchpaper isan exercisein persuasion-in this particular case<br />

to prove that alleuthanasiaiswrong. BecauseLukeunderstandseuthanasiawithin<br />

the context <strong>of</strong> strict moral codesconcerning lifeanddeath, hecouldn't conceive<strong>of</strong><br />

writing from any position except that which denounces it. To present multiple<br />

perspectives isto acknow ledgeand legitimize their validity, a move that he was<br />

unwillingto makebasedon hisbeliefsaboutthe natureandauthority <strong>of</strong>knowledge.<br />

To say that I found Luke's texts challenging to respond to would be an<br />

understatement. WhiletheoreticallyI viewtextsassitesformultiplereadings,open

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