Liber 67 (pdf) - Koyote the Blind

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THE SWORD OF SONG I lived, Elijah-like, Mt. Carmel in : All gave me nothing. I slid back 35 To common sense, as reason bids, And “hence,” my friend, “the Pyramids.” My Mahatma. What price Kut Humi ? ? ? ? ? ? ? Oh, how wise Grampa must have been, Bobbie ! At last I met a maniac With mild eyes full of love, and tresses Blanched in those lonely wildernesses 40 Where he found wisdom, and long hands Gentle, pale olive ’gainst the sand’s Amber and gold. At sight, I knew him ; Swifter than light I flashed, ran to him, And at his holy feet prostrated 45 My head ; then, all my being sated With love, cried “Master ! I must know. Already I can love.” E’en so. The sage saluted me ram, ram, 9 lmba p'av kI b'I dam , 50 janI yh sb se m…zikl kam hE , vah zavaz , t…mhar nam istarae< me< sIne se iloa hE , hmare pas Aap cele , hm dva$ icÄa ke vaSte de
PENTECOST The philosophical impasse. Practical advice. Advice to poet’s fat friend. He taught me A, he taught me B, He stopped my baccy 17 and my tea. He taught me Y, he taught me Z, He made strange noises in my head. He taught me that, he taught me this, 75 He spoke of knowledge, life, and bliss. He taught me this, he taught me that, He grew me mangoes in his hat 18 I brought him corn : he made good grist of it :— And here, my Christian friend, ’s the gist of it ! 80 First, here’s philosophy’s despair The cynic scorn of self. I think At times the search is worth no worry, And hasten earthward in a hurry, Close spirit’s eyes, or bid them blink, 85 Go back to Swinburne’s 19 counsel rare, Kissing the universe its rod, As thus he sings “For this is God ; Be man with might, at any rate, In strength of spirit growing straight 90 And life as light a-lving out !” So Swinburne doth sublimely state, And he is right beyond a doubt. So, I’m a poet or a rhymer ; A mountaineer or mountain climber. 95 So much for Crowley’s vital primer. The inward life of soul and heart, That is a thing occult, apart : But yet his metier or his kismet As much as these you have of his met. 100 So—you be butcher ; you be baker ; You, Plymouth Brother, and you, Quaker ; You, Mountebank, you, corset-maker :— While for you, my big beauty, 20 (Chicago packs pork) I’ll teach you the trick to be hen-of-the-walk. 105 Shrick a music-hall song with a double ong-tong ! Dance a sprightly can-can at Paree or Bolong ! Or the dance of Algiers—try your stomach at that ! It’s quite in your line, and would bring down your fat. You’ve a very fine voice—could you only control it ! 110 And an emerald ring—and I know where you stole it ! But for goodness sake give up attemptiing Brünnhilde; Try a boarding-house cook, or a coster’s Matilda ! 27
Page 1 and 2: THE SWORD OF SONG CALLED BY CHRISTI
Page 3 and 4: “YOU are sad!”! the Knight said
Page 5 and 6: If the student has advanced spiritu
Page 7 and 8: ASCENSION DAY Curious position of p
Page 9 and 10: ASCENSION DAY His achievement. Plan
Page 11 and 12: ASCENSION DAY We’ll have the ham
Page 13 and 14: ASCENSION DAY He tells me when I ci
Page 15 and 16: ASCENSION DAY Et præter—such as
Page 17 and 18: ASCENSION DAY Exactly! Grown my men
Page 19 and 20: Mysticism does not need Christ. Kri
Page 21 and 22: ASCENSION DAY Will Satan be saved ?
Page 23 and 24: ASCENSION DAY Death-bed of poet. Ef
Page 25 and 26: ASCENSION DAY Mystical meaning of
Page 27: PENTECOST Poem dissimilar to its pr
Page 31 and 32: PENTECOST Slowness of Divine Justic
Page 33 and 34: PENTECOST Recapitulation of princip
Page 35 and 36: PENTECOST Visible Image of the Soul
Page 37 and 38: PENTECOST But the results of concen
Page 39 and 40: PENTECOST Known as I know my consci
Page 41 and 42: PENTECOST Marvellous answer to pray
Page 43 and 44: PENTECOST Destroying passion, feeli
Page 45 and 46: PENTECOST Such reservations—and I
Page 47 and 48: PENTECOST Christian mystics not tru
Page 49 and 50: NOTES of our disasters the sun, the
Page 51 and 52: we see all the concentrated loathin
Page 53 and 54: Putney) in their newly-demonstated
Page 55 and 56: 97. While their Buddha I attack. 30
Page 57 and 58: Dhyanic consciousness includes it a
Page 59 and 60: night, often working forty hours at
Page 61 and 62: all the maddest, fiercest vices tha
Page 63 and 64: “Science and Buddhism,” infra,
Page 65 and 66: NOTES and ignorant Hindus whose let
Page 67 and 68: told, that by Akasa is mean the Chi
Page 69 and 70: 149. Ra. 26 —The Sun-God. 149. Nu
Page 71 and 72: thing called consciousness exists.
Page 73 and 74: You write him, with a face of flint
Page 75 and 76: 1902 tycarb AN ESSAY IN ONTOLOGY WI
Page 77 and 78: AN ESSAY IN ONTOLOGY being convince
Page 79 and 80:
AN ESSAY IN ONTOLOGY and hungry, he
Page 81 and 82:
AN ESSAY IN ONTOLOGY sufficient to
Page 83 and 84:
AN ESSAY IN ONTOLOGY my former atti
Page 85 and 86:
AN ESSAY IN ONTOLOGY sphere, can th
Page 87 and 88:
SCIENCE AND BUDDHISM acter and ment
Page 89 and 90:
SCIENCE AND BUDDHISM Hume follows b
Page 91 and 92:
SCIENCE AND BUDDHISM survives death
Page 93 and 94:
SCIENCE AND BUDDHISM grandeur of ou
Page 95 and 96:
SCIENCE AND BUDDHISM Psychology,”
Page 97 and 98:
SCIENCE AND BUDDHISM And this is Ag
Page 99 and 100:
SCIENCE AND BUDDHISM And so for all
Page 101 and 102:
SCIENCE AND BUDDHISM The mind is a
Page 103 and 104:
SCIENCE AND BUDDHISM and it will go
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THE THREE CHARACTERISTICS II “Jeh
Page 107 and 108:
THE THREE CHARACTERISTICS a family
Page 109 and 110:
THE THREE CHARACTERISTICS back and
Page 111 and 112:
THE THREE CHARACTERISTICS the bulk
Page 113 and 114:
AMBROSII MAGI HORTUS ROSARUM Intell
Page 115 and 116:
AMBROSII MAGI HORTUS ROSARUM Sapien
Page 117 and 118:
AMBROSII MAGI HORTUS ROSARUM Hammer
Page 119 and 120:
AMBROSII MAGI HORTUS ROSARUM Abiegn
Page 121 and 122:
AMBROSII MAGI HORTUS ROSARUM Somniu
Page 123 and 124:
AMBROSII MAGI HORTUS ROSARUM Sedes
Page 125:
EPILOGUE When the chill of earth bl
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Liber 67 (pdf) - Koyote the Blind

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