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30<br />

an ominous sign of the online repression to come. Even as the Iranian authorities<br />

have become more sophisticated in their approach towards combating cyber-crime,<br />

technological advances have continued to outpace user knowledge among less techsavvy<br />

members of the IRI’s law enforcement apparatus. The lack of understanding of<br />

how online tools and software work, coupled with the enormous breadth and vague<br />

language of the Computer Crimes Law, has led to persistent confusion over who bears<br />

the ultimate individual responsibility for online content.<br />

According to Foad Sojoodi Farimani, a university student who was arrested and<br />

imprisoned in Ward 2-Alef of Evin prison in 2010 for allegedly insulting Islam, his<br />

interrogators had little knowledge of the functions of an RSS feed aggregator, and<br />

targeted him for his activities on the now-defunct Google Reader:<br />

After they were able to access my Google Reader posts, they told me that I have<br />

insulted Islam. I told them that I had only reposted the material, but they wanted<br />

me to confess to writing them myself.<br />

Unfortunately for Farimani, this faulty evidence pool formed the main thrust of his<br />

forced confessions:<br />

The interrogators really didn’t have any evidence against me and I would say about<br />

80 per cent of what [they forced me to] confess to was related to what I had posted<br />

on Google Reader. The other 20 per cent was for taking part in protests.<br />

While the Iranian authorities appear to have come a long way in understanding the<br />

online space from the days in which imprisoned bloggers claim that their interrogators<br />

did not even know what an email was, it remains to be seen what impact the<br />

codification of laws expressly penalising certain activities on computer networks and<br />

in the online space will have on criminal penalties for forms of expression, both online<br />

and off.<br />

Ultimately, when the computers, internet connections and social media platforms<br />

are stripped away, the traditional forms of repression against any form of expressed<br />

dissent or non-conformity – however minimal – remain intact. In the days immediately<br />

following the Iranian Revolution of 1979, the possession of contraband, leftist literature<br />

could land a person in jail; now, an individual’s “anti-Revolutionary” weblog writings<br />

can.<br />

It’s the same repression, just with different tools.<br />

The Intersection of Cybercrimes and National Security<br />

Tori Egherman 138<br />

Early on during our stay in Iran, my husband and I often found ourselves in the<br />

company of a judge who worked in Iran’s criminal court system. The man wore all<br />

black, all the time, made a show of averting his eyes if I entered the room without a<br />

headscarf, and spoke often of “a dialogue of civilisations”. His father, he told us, called<br />

him a kafir (unbeliever) because he had spent time studying the Torah and the New<br />

Testament.

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