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AHP Perspective Feb Mar 2012.indd - California Institute of Integral ...

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Poetic Tribute to Thomas S. Szasz, T.S.S. (Truth’s Sweet Sound)<br />

This tribute comprises the titles <strong>of</strong> his thirty-five books (as <strong>of</strong> October 2011) and some <strong>of</strong> his many ideas.<br />

Let us now salute a humanist, a valiant libertarian,<br />

iconoclast, psychiatrist, learned writer and contrarian.<br />

To foes and fans, respectively, he brings both Pain And Pleasure,<br />

and for those who mind respectfully, he’s an intellectual treasure.<br />

Self-acknowledged friends <strong>of</strong> liberty are well advised to heed him<br />

if they don’t know how psychiatry’s a threat to Faith In Freedom.<br />

His detractors deign to denigrate and call him “paranoid”<br />

(a defamatory label slapped on those deemed “Anti-Freud”).<br />

He has called psychiatry “quackery” on more than one occasion;<br />

Antipsychiatry: Quackery Squared is just another variation<br />

<strong>of</strong> this paternalist, determinist, elite epistemology,<br />

institutionalized inhumanity and gravely flawed ontology.<br />

For over fifty years he’s dared to speak words most audacious<br />

against The Therapeutic State: those medically mendacious<br />

practitioners <strong>of</strong> psychobabble and Psychiatric Slavery,<br />

The Manufacture <strong>of</strong> Madness and other forms <strong>of</strong> human knavery;<br />

those soul doctors and inquisitors, who judge both good and badness,<br />

those definers <strong>of</strong> normality in this, The Age <strong>of</strong> Madness.<br />

His Untamed Tongue hurls Heresies against their pompous piety,<br />

and false idols like Schizophrenia: Sacred Symbol <strong>of</strong> Psychiatry;<br />

against Ceremonial Chemistry, through which Our Right to Drugs<br />

is politically abrogated by the state’s coercive thugs;<br />

against electroshock, lobotomy, outrageous Cruel Compassion,<br />

and chemical strait-jackets, “therapeutically” in fashion.<br />

“It’s our intent to save,” protests this pseudo-medical pr<strong>of</strong>ession,<br />

(just like the slave’s) the madman’s Liberation by Oppression.<br />

The “prescription” is Coercion As Cure for that most disturbing<br />

misbehavior that some other folks are having trouble curbing.<br />

A quick peek inside their Lexicon <strong>of</strong> Lunacy is revealing:<br />

They claim “it’s for the patient’s good” to hurt instead <strong>of</strong> healing!<br />

In the name game they’re the champions, inventive and prolific,<br />

and this game’s named “diagnosis”; doesn’t that sound scientific?<br />

They say good behavior’s healthy, bad behavior’s a disease,<br />

and excessive bad behavior’s an addiction, if you please!<br />

If you’re focused they’ll pr<strong>of</strong>ess that you “obsess compulsively”;<br />

if you’re not, why then, they’ll diagnose a “case” <strong>of</strong> “ADD.”<br />

It’s disease that we prevent and it is crime that we prohibit,<br />

and deciding which response we make starts with the name we give it.<br />

Call expressing one’s own death wish “suicidal ideation,”<br />

and they symptomize a thought—by psychiatric imputation.<br />

The “prevention” <strong>of</strong> self-killing is what he calls Suicide<br />

Prohibition and, to clarify what doctors have belied,<br />

he points out that, when demedicalizing social power games,<br />

we should start with truthful language: Call things by their proper names.<br />

Sometimes doctor and his patient will use language to deceive;<br />

the semantic antics make it hard to know whom to believe.<br />

For to claim “My Madness Saved Me” all depends on how you spin it;<br />

as manipulative strategy, there’s certainly method in it.<br />

In addition to the name game, there’s another that they play;<br />

this rendition’s called the blame game, and the gambit’s to portray<br />

some hapless person as the scapegoat for some other’s sin and vice,<br />

and then purge society’s problems via ritual sacrifice.<br />

18<br />

ahp PERSPECTIVE<br />

FEBRUARY / MARCH 2012

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