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Download Unit 8 Readings, Bureaucracy: A Controversial Necessity

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Alexis de Tocqueville, Democracy in America:<br />

“Public Officers Under the Control of the American Democracy”<br />

In “Government of the Democracy in the <strong>Unit</strong>ed States” (Volume I, Chapter XII)<br />

PUBLIC OFFICERS UNDER THE CONTROL OF THE AMERICAN DEMOCRACY. Simple exterior of American public officers—<br />

No official costume—All public officers are remunerated—Political consequences of this system—No public career<br />

exists in America— Results of this fact.<br />

PUBLIC officers in the <strong>Unit</strong>ed States are not separate from the mass of citizens; they have neither palaces nor<br />

guards nor ceremonial costumes. This simple exterior of persons in authority is connected not only with the peculiarities<br />

of the American character, but with the fundamental principles of society. In the estimation of the democracy<br />

a government is not a benefit, but a necessary evil. A certain degree of power must be granted to public<br />

officers, for they would be of no use without it. But the ostensible semblance of authority is by no means indispensable<br />

to the conduct of affairs, and it is needlessly offensive to the susceptibility of the public. The public officers<br />

themselves are well aware that the superiority over their fellow citizens which they derive from their authority<br />

they enjoy only on condition of putting themselves on a level with the whole community by their manners. A<br />

public officer in the <strong>Unit</strong>ed States is uniformly simple in his manners, accessible to all the world, attentive to all<br />

requests, and obliging in his replies. I was pleased by these characteristics of a democratic government; I admired<br />

the manly independence that respects the office more than the officer and thinks less of the emblems of authority<br />

than of the man who bears them.<br />

I believe that the influence which costumes really exercise in an age like that in which we live has been a good<br />

deal exaggerated. I never perceived that a public officer in America, while in the discharge of his duties, was the<br />

less respected because his own merit was set off by no adventitious signs. On the other hand, it is very doubtful<br />

whether a peculiar dress induces public men to respect themselves when they are not otherwise inclined to do<br />

so. When a magistrate snubs the parties before him, or indulges his wit at their expense, or shrugs his shoulders<br />

at their pleas of defense, or smiles complacently as the charges are enumerated (and in France such instances are<br />

not rare ), I should like to deprive him of his robes of office, to see whether, when he is reduced to the garb of a<br />

private citizen, he would not recall some portion of the natural dignity of mankind.<br />

No public officer in the <strong>Unit</strong>ed States has an official costume, but every one of them receives a salary. And this,<br />

also, still more naturally than what precedes, results from democratic principles. A democracy may allow some<br />

magisterial pomp and clothe its officers in silks and gold without seriously compromising its principles.<br />

Privileges of this kind are transitory; they belong to the place and not to the man. But if public officers are unpaid,<br />

a class of rich and independent public functionaries will be created who will constitute the basis of an aristocracy;<br />

and if the people still retain their right of election, the choice can be made only from a certain class of citizens.<br />

When a democratic republic requires salaried officials to serve without pay, it may safely be inferred that the state<br />

is advancing towards monarchy. And when a monarchy begins to remunerate such officers as had hitherto been<br />

unpaid, it is a sure sign that it is approaching a despotic or a republican form of government. The substitution of<br />

paid for unpaid functionaries is of itself, in my opinion, sufficient to constitute a real revolution.<br />

I look upon the entire absence of unpaid offices in America as one of the most prominent signs of the absolute<br />

dominion which democracy exercises in that country. All public services, of whatever nature they may be, are<br />

paid; so that everyone has not merely a right, but also the means of performing them. Although in democratic<br />

states all the citizens are qualified to hold offices, all are not tempted to try for them. The number and the capacities<br />

of the candidates more than the conditions of the candidateship restrict the choice of the electors.<br />

In nations where the principle of election extends to everything no political career can, properly speaking, be said<br />

to exist. Men arrive as if by chance at the post which they hold, and they are by no means sure of retaining it. This<br />

is especially true when the elections are held annually. The consequence is that in tranquil times public functions<br />

offer but few lures to ambition. In the <strong>Unit</strong>ed States those who engage in the perplexities of political life are persons<br />

of very moderate pretensions. The pursuit of wealth generally diverts men of great talents and strong passions<br />

from the pursuit of power; and it frequently happens that a man does not undertake to direct the fortunes<br />

<strong>Unit</strong> 8 - 196 - Democracy in America

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