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Caring for country - Northern and Yorke Natural Resources ...

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4feature<br />

<strong>Caring</strong> <strong>for</strong> <strong>country</strong><br />

Aboriginal Dreaming is a complex<br />

concept that traces the journeys<br />

<strong>and</strong> actions of ancestors <strong>and</strong> their<br />

relationship with the natural world.<br />

Trevor Gill reports.<br />

Dreaming stories link the past with the present in the<br />

l<strong>and</strong> or <strong>country</strong> to which an Aboriginal person belongs.<br />

The significance of what Aboriginal people call<br />

“<strong>country</strong>” – embracing its l<strong>and</strong> <strong>and</strong> waters – is central<br />

to all aspects of their lives <strong>and</strong> those of their <strong>for</strong>ebears.<br />

There are places that are meaningful <strong>and</strong> treasured<br />

<strong>for</strong> their association with birth, social interaction,<br />

ceremonies, hunting, gathering, travelling <strong>and</strong> death.<br />

They may be ancient camps or burial sites, stone<br />

quarries, hunting grounds <strong>and</strong> fish traps, paintings<br />

or engravings or l<strong>and</strong> <strong>for</strong>ms that help shape the<br />

Dreaming stories.<br />

History, laws <strong>and</strong> consequence belong in these places.<br />

You can see it in the eyes of people like Aboriginal<br />

Elder Lindsay Sansbury. It is a look into the long ago.<br />

Uncle Tinto, as he is known among his people, lives<br />

at Point Pearce <strong>and</strong> his spiritual links with the l<strong>and</strong><br />

<strong>and</strong> sea in this northern region of <strong>Yorke</strong> Peninsula are<br />

strong <strong>and</strong> deep.<br />

Across the <strong>Northern</strong> <strong>and</strong> <strong>Yorke</strong> region there are various<br />

nations of Aboriginal people, each with heritage values<br />

that go back through countless generations. In each<br />

of these places, Aboriginal people are being engaged<br />

in structured natural resource actions that respect <strong>and</strong><br />

support key aspects of their traditional <strong>country</strong>.<br />

So there is a fascinating <strong>and</strong> fruitful interface between<br />

the custodial values of Indigenous people that are<br />

passed from one generation to another with broader<br />

conservation values.<br />

Indeed, natural resource management seeks to protect<br />

<strong>and</strong> maintain many of the natural features that are<br />

embodied in the Dreaming stories <strong>and</strong> the way of life<br />

of Aboriginal people today.<br />

“It is about reviving the <strong>country</strong> to a state that<br />

resembles the way it was in the past,” says Aboriginal<br />

L<strong>and</strong>care Coordinator, Roger Rigney. “Areas of the<br />

<strong>country</strong> are looking tired <strong>and</strong> sick. Aboriginal people<br />

believe that healthy <strong>country</strong> means healthy people.”<br />

Uncle Tinto is among a group of people at Point Pearce<br />

that has been working on boxthorn removal <strong>and</strong><br />

fencing in s<strong>and</strong> dunes as part of an NYNRM Boardfunded<br />

program to restore degraded <strong>country</strong>.<br />

“Many of our Dreaming stories that we pass on to<br />

younger people today are about the natural birds <strong>and</strong><br />

animals of our region,” he said. “But seeing<br />

is believing.<br />

“We have to help the <strong>country</strong> get back to the healthy<br />

way it was so that the birds <strong>and</strong> animals will return.<br />

If we don’t, future generations will miss out on the<br />

comings <strong>and</strong> goings of the natural world.<br />

“That’s why it is so important to have natural resource<br />

management programs like the boxthorn removal at<br />

Point Pearce.”<br />

The Aboriginal groups in the <strong>Northern</strong> <strong>and</strong> <strong>Yorke</strong><br />

region are the Narrungga, Nukunu, Ngadjuri,<br />

Adnyamathanha, Pitjantjatara <strong>and</strong> Yankuntjatara.<br />

The NYNRM Board’s engagement with the Indigenous<br />

communities in the region is through the Aboriginal<br />

L<strong>and</strong>s Trust (ALT), which holds l<strong>and</strong> in trust <strong>for</strong><br />

Indigenous people. With NYNRM Board funding,<br />

the ALT employs people to carry out natural<br />

resource projects.<br />

Chris Rains, the Trust’s L<strong>and</strong>care Coordinator, said:<br />

“The Indigenous people are paid <strong>for</strong> their work as an<br />

investment not only in NYNRM outcomes, but also in<br />

developing work skills.<br />

“This engagement also involves people in the<br />

management of their <strong>country</strong> in line with their cultural<br />

heritage values. For example, the Wadgedin Scrub<br />

area at Point Pearce is a very special place <strong>for</strong> the<br />

local people, however it has been subjected to illegal<br />

dumping threatening vegetation <strong>and</strong> habitat.<br />

“Through an NYNRM project, the Wadgedin Scrub is<br />

being revegetated <strong>and</strong> restored to its natural state.<br />

There is also a major box thorn removal program at<br />

Point Pearce.”<br />

Other recent NRM projects on Aboriginal l<strong>and</strong>s include<br />

pest management at Yapala, Point Pearce <strong>and</strong> Baroota,<br />

fencing off s<strong>and</strong> dunes at Point Pearce to prevent<br />

vehicle access <strong>and</strong> subsequent revegetation with local<br />

native species, <strong>and</strong> training programs including use of<br />

machinery <strong>and</strong> safe chemical h<strong>and</strong>ling.<br />

“We have also run a feral cat control program on<br />

Wardang Isl<strong>and</strong> to protect fairy penguins that inhabit<br />

the isl<strong>and</strong>,” Chris said.<br />

“The activities are carefully supervised with outcomes<br />

reported in detail to the Board, which funds the onground<br />

projects. The outcomes are measured in terms<br />

of hectares of l<strong>and</strong> subjected to pest plant or animal<br />

control <strong>and</strong> revegetation, kilometres of fencing erected<br />

or restored, <strong>and</strong> numbers of people participating in<br />

NRM related training programs.”<br />

Darcy Evans, an Elder of the Nukunu people, said<br />

natural resource management training had positive<br />

benefits <strong>for</strong> community members in terms of<br />

developing work skills that could lead to employment.<br />

“Also, it is rewarding that the Board provides such<br />

opportunities because when we work on our l<strong>and</strong> it<br />

lifts mental <strong>and</strong> spiritual health.”<br />

Above: Community members take part in a<br />

Reefwatch program at Point Pearce.<br />

Right: Tom Wanganeen (left) <strong>and</strong> Carlo<br />

Sansbury plant trees <strong>for</strong> a revegetation<br />

program at Point Pearce.<br />

Photos: Dragi Markovic<br />

20 <strong>Northern</strong> <strong>and</strong> <strong>Yorke</strong> <strong>Natural</strong> <strong>Resources</strong> Management Board

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