THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive
THE HOPE OF ISRAEL - The Preterist Archive
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36 <strong>The</strong> Hope of Israel: What Is It?<br />
cendants into that land was punctually fulfilled. For<br />
it is recorded in the Book of Joshua that "the Lord<br />
gave unto Israel all the land which He sware unto their<br />
fathers to give them, and they possessed it, and dwelt<br />
therein . . . <strong>The</strong>re failed not ought of any good thing<br />
which the Lord hath spoken unto the house of Israel"<br />
(Josh. 21:43-45). But the possession of that land by<br />
later generations was forfeited through disobedience,<br />
apostasy, and idolatry, even as Moses and Joshua foretold<br />
;<br />
and ,<br />
in consequence of their complete repudiation<br />
of Jehovah their God, they were "plucked off the land"<br />
(Deut. 28 :63, 64 ;<br />
Josh. 12 :13)<br />
. And thus was fulfilled<br />
the prophetic "allegory" of Abraham's family history,<br />
according to which the bondwoman and her son, representing<br />
Israel after the flesh, were to be "cast out"<br />
(Gal. 4:30) ; which is the end of their history as a<br />
nation.<br />
It was not until centuries of time had passed, not until<br />
faith had vanished from among the children of Israel,<br />
not until the true spiritual and eternal character of<br />
the promises had faded out of sight, and fleshly lusts<br />
had taken the place of heavenly hopes and longings,<br />
that there arose among the natural seed of Abraham<br />
the ruinous doctrine that "the hope of Israel" was an<br />
earthly thing. That doctrine was the product of degenerate<br />
times. It was tenaciously held and zealously propagated<br />
by the scribes, Pharisees, rabbis and lawyers of<br />
first century Judaism that "generation of vipers" ;<br />
and it wrought in them such devilishness that they eagerly<br />
carried out the will of their "father, the devil"<br />
(Mat. 23:33; John 8:44) in compassing the crucifixion<br />
of the Lord of glory. Should we not therefore regard<br />
that odious doctrine with abhorrance and with fear?<br />
And should it not be a matter of anxious inquiry as to