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The Effects of Violent Music on Children and Adolescents

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Name /mea_gentil_106027/106027_08/Mp_158 10/16/2003 02:46PM Plate # 0 pg 158 # 6<br />

158 Media Violence <strong>and</strong> <strong>Children</strong><br />

though it is far from the <strong>on</strong>ly cue about group membership—school performance,<br />

extracurricular interests, social background, clothing, <strong>and</strong> other<br />

elements <str<strong>on</strong>g>of</str<strong>on</strong>g> pers<strong>on</strong>al style figure in too—an adolescent’s music affiliati<strong>on</strong> says<br />

much about his or her social affiliati<strong>on</strong>. Popular music at <strong>on</strong>ce expresses,<br />

creates, <strong>and</strong> perpetuates the essential “us-them” distincti<strong>on</strong>s that develop between<br />

groups. <str<strong>on</strong>g>The</str<strong>on</strong>g> most typically discussed us-them distincti<strong>on</strong> is between<br />

youth <strong>and</strong> adults, although this is not likely to be the most important <strong>on</strong>e.<br />

For many youth, the type <str<strong>on</strong>g>of</str<strong>on</strong>g> music <strong>on</strong>e listens to helps to define <strong>on</strong>eself <strong>and</strong><br />

<strong>on</strong>e’s in-group. <str<strong>on</strong>g>Music</str<strong>on</strong>g> style, defined as the selecti<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> a certain type <str<strong>on</strong>g>of</str<strong>on</strong>g> music<br />

<strong>and</strong> a pers<strong>on</strong>al style to go with it, is <strong>on</strong>e <str<strong>on</strong>g>of</str<strong>on</strong>g> the most powerful identifying<br />

markers in the school crowd structure. Within any high school it is usually<br />

easy to classify many subgroups <str<strong>on</strong>g>of</str<strong>on</strong>g> adolescents according to their music preferences<br />

(e.g., “metalheads,” “goths,” “alternatives,” “hip-hop,” “punkers,”<br />

“rastas,” etc.). <str<strong>on</strong>g>The</str<strong>on</strong>g>se labels may change as music changes, but the underlying<br />

processes <str<strong>on</strong>g>of</str<strong>on</strong>g> adolescent subcultures are likely to remain the same.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> social uses <str<strong>on</strong>g>of</str<strong>on</strong>g> music make a great deal <str<strong>on</strong>g>of</str<strong>on</strong>g> sense when c<strong>on</strong>sidered with<br />

reference to the developmental tasks at different ages (for details see Gentile<br />

& Sesma, chapter 2, this volume). In middle childhood, especially after age<br />

eight, children begin to become more interested in popular music. As we have<br />

seen, this interest increases through adolescence. Two <str<strong>on</strong>g>of</str<strong>on</strong>g> the key developmental<br />

tasks <str<strong>on</strong>g>of</str<strong>on</strong>g> middle childhood are (1) to learn how to be accepted by peers<br />

<strong>and</strong> to build loyal friendships, <strong>and</strong> (2) to c<strong>on</strong>solidate the self-c<strong>on</strong>cept (especially<br />

in terms <str<strong>on</strong>g>of</str<strong>on</strong>g> “which group do I bel<strong>on</strong>g to?”). Popular music serves these<br />

goals very well. As has been menti<strong>on</strong>ed, popular music <str<strong>on</strong>g>of</str<strong>on</strong>g>ten can serve as the<br />

initial basis for friendships, <strong>and</strong> is important for peer acceptance (e.g., Ad<strong>on</strong>i,<br />

1978; Brown & O’Leary, 1971). In adolescence, two key developmental tasks<br />

are (1) to learn to build intimate relati<strong>on</strong>ships (both same-sex <strong>and</strong> cross-sex),<br />

<strong>and</strong> (2) to develop a pers<strong>on</strong>al identity (in terms <str<strong>on</strong>g>of</str<strong>on</strong>g> “how am I different from<br />

others?”). Popular music c<strong>on</strong>tinues to serve these goals well, by becoming<br />

part <str<strong>on</strong>g>of</str<strong>on</strong>g> the social backdrop for exploring feelings <str<strong>on</strong>g>of</str<strong>on</strong>g> intimacy <strong>and</strong> by defining<br />

in-groups <strong>and</strong> out-groups al<strong>on</strong>g lines <str<strong>on</strong>g>of</str<strong>on</strong>g> musical preferences.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> Uses <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>Music</str<strong>on</strong>g> Lyrics<br />

When asked why they like to listen to music, youth rarely list the lyrics as<br />

the main reas<strong>on</strong>. Usually it is something about the “sound” <str<strong>on</strong>g>of</str<strong>on</strong>g> the music that<br />

attracts them. However, lyrics are far from irrelevant—they are menti<strong>on</strong>ed as<br />

a primary gratificati<strong>on</strong> by a significant number <str<strong>on</strong>g>of</str<strong>on</strong>g> youth <strong>and</strong> a sec<strong>on</strong>dary gratificati<strong>on</strong><br />

by most (Gantz et al., 1978; Roe, 1985). In <strong>on</strong>e study (Rouner, 1990),<br />

high school students were asked to rank music against several other possible<br />

sources <str<strong>on</strong>g>of</str<strong>on</strong>g> moral <strong>and</strong> social guidance, including parents, teachers, friends,<br />

church leaders, <strong>and</strong> coworkers. Sixteen percent ranked music am<strong>on</strong>g the top<br />

three sources <str<strong>on</strong>g>of</str<strong>on</strong>g> moral guidance, <strong>and</strong> 24 percent placed music in the top three

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