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Toys and Learning Materials Made By Parents for Children in Kenya

Toys and Learning Materials Made By Parents for Children in Kenya

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Build<strong>in</strong>g on the cultural<br />

strengths<br />

For example, pastoralist<br />

communities have<br />

admirable child rear<strong>in</strong>g<br />

practices through the loipi<br />

model ,which CCF - <strong>Kenya</strong><br />

jo<strong>in</strong>ed the community to<br />

revive strong values which<br />

were disappear<strong>in</strong>g <strong>and</strong><br />

build on them. The loipi<br />

(shade) concept has<br />

commendably promoted<br />

optimal nutrition <strong>and</strong> good<br />

health, reduced child<br />

mortality, enhanced child<br />

physical growth, cognitive,<br />

social <strong>and</strong> stimulation <strong>for</strong><br />

the children as well as<br />

enhanc<strong>in</strong>g the school<br />

enrollment among the<br />

pastoralist communities.<br />

The loipi<br />

Loipi system amongst the Samburu community <strong>for</strong> example is<br />

as old as the history of the Samburu people. The community<br />

uses it to mean a circular fenced off area <strong>in</strong> the shade of big<br />

acacia trees that serves as a day care facility <strong>for</strong> children.<br />

Loipi (plural) can be translated as shades that provide refuge<br />

from the scorch<strong>in</strong>g sun. Traditionally there were tree shades <strong>for</strong><br />

men <strong>and</strong> <strong>for</strong> women, where they rested dur<strong>in</strong>g the day. The<br />

shades were a famous meet<strong>in</strong>g place <strong>in</strong> Samburu l<strong>and</strong> as 75%<br />

of their l<strong>and</strong> is hot <strong>and</strong> dry <strong>and</strong> this means that <strong>in</strong>side their huts<br />

was very hot <strong>and</strong> thus not conducive <strong>for</strong> hold<strong>in</strong>g meet<strong>in</strong>gs or<br />

rest<strong>in</strong>g dur<strong>in</strong>g the day. With<strong>in</strong> these place the parents use mud<br />

,shrubs ,wood ,animal sk<strong>in</strong>s ,ropes ,stone ,waste , old <strong>and</strong><br />

used fabric materials ,traditional colors, beads <strong>and</strong> shells to<br />

make the play materials.<br />

A section of the Bendera loipi<br />

Loipi (shade)<br />

Western <strong>Kenya</strong><br />

The second example is of the sedentary fishermen of western<br />

<strong>Kenya</strong>. The community is called “Luo” where their culture<br />

dem<strong>and</strong>s that homesteads of dead couples should be<br />

ab<strong>and</strong>oned to dilapidate <strong>and</strong> eventually collapse. Their<br />

settlements are densely populated , high level of poverty <strong>and</strong><br />

high prevalence of HIV/AIDS scourge coupled with l<strong>and</strong><br />

shortage triggered CCF –K through the ECCD program to<br />

utilize these huts as home based child care centers <strong>for</strong> young<br />

orphans <strong>and</strong> children from the neighborhood. The community<br />

has at its disposal banana fibers, bottle tops, old tattered<br />

clothes, sisal, soil, ropes, stone, used paper bags, Leafs, waste<br />

cartons <strong>and</strong> sacks that are used to make the learn<strong>in</strong>g <strong>and</strong> play<br />

materials <strong>for</strong> the children.<br />

4

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