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The Coevolution of Altruism, Parochialism and War - Santa Fe Institute

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<strong>The</strong> <strong>Coevolution</strong> <strong>of</strong> <strong>Altruism</strong>, <strong>Parochialism</strong> <strong>and</strong> <strong>War</strong>:<br />

Rambo meets Mother Teresa<br />

Samuel Bowles, <strong>Santa</strong> <strong>Fe</strong> <strong>Institute</strong> & University <strong>of</strong> Siena<br />

Rock painting, Drakensberg Mts. S. Africa


In previous episodes...<br />

• We are a uniquely cooperative species, joining with large<br />

numbers including non-kin in the pursuit <strong>of</strong> projects for<br />

mutual benefit<br />

• Important aspects <strong>of</strong> cooperation cannot be explained by<br />

self interst with a long time horizon or other extensions <strong>of</strong><br />

the ‘somebody may be looking paradigm.”<br />

• Part <strong>of</strong> the explanation is that many <strong>of</strong> us are altruistic much<br />

<strong>of</strong> the time.<br />

• Today: how did we get to be this way?<br />

• Based in papers in Science 314 (2006) <strong>and</strong> Science 318<br />

(2008) Nature (in press) <strong>and</strong> Journal <strong>of</strong> <strong>The</strong>oretical Biology<br />

(2003), <strong>and</strong> on-going unpublished work


Reproductive levelling<br />

Ethnic boundaries<br />

Paleoeconomics<br />

Human nature<br />

<strong>War</strong><br />

Economic man<br />

Cooperation<br />

Self interest<br />

<strong>Altruism</strong>


Fights, Food <strong>and</strong> Fitness


Peter Kropotkin<br />

...mutual<br />

aid..<br />

..red in<br />

tooth <strong>and</strong><br />

claw<br />

Human nature <strong>and</strong> war<br />

Thomas Huxley<br />

...Selfish <strong>and</strong> contentious people will not cohere, <strong>and</strong><br />

without coherence, nothing can be effected. A tribe<br />

possessing ... a greater number <strong>of</strong> courageous,<br />

sympathetic <strong>and</strong> faithful members, who were always<br />

ready to warn each other <strong>of</strong> danger, to aid <strong>and</strong> defend<br />

each other... would spread <strong>and</strong> be victorious over<br />

other tribes...Thus the social <strong>and</strong> moral qualities<br />

would tend slowly to advance <strong>and</strong> be diffused<br />

throughout the world. Darwin, Descent <strong>of</strong> Man, 1873<br />

Do we engage in mutual aid because evolution is red in tooth <strong>and</strong> claw?


Do we engage in mutual aid because evolution is red in<br />

tooth <strong>and</strong> claw?<br />

?


Darwin’s idea, modernized<br />

• 0. Groups. We r<strong>and</strong>omly assign n<br />

individuals to g groups. At t=0 all<br />

are N;<br />

• 1. Pairing. In each period each<br />

member <strong>of</strong> a group is r<strong>and</strong>omly<br />

paired to play the PD game once,<br />

with another member.<br />

• 2. Reproduction. Replicas <strong>of</strong> the<br />

current generation constitute the<br />

next gneration. <strong>The</strong>y are produced<br />

by drawing (with replacement) from<br />

the current group membership with<br />

the probability that any member<br />

will be drawn equal to that<br />

member's share <strong>of</strong> the total pay<strong>of</strong>fs<br />

<strong>of</strong> the group.<br />

• 3. Mutation. With probability e a<br />

member <strong>of</strong> the next generation is<br />

not a replica <strong>of</strong> its parent, but is A<br />

or N with equal probability


• 4. Migration. With probability m<br />

each member <strong>of</strong> the new generation<br />

relocates to a group r<strong>and</strong>omly<br />

selected from the other groups.<br />

• 5. Group competition. With<br />

probability k each group is selected<br />

<strong>and</strong> among those selected<br />

competition takes place among<br />

r<strong>and</strong>omly paired groups. <strong>The</strong><br />

winning group is that with the<br />

highest total pay<strong>of</strong>f (net <strong>of</strong> the costs<br />

<strong>of</strong> sharing <strong>and</strong> segmentation if any.)<br />

• 6. Repopulation <strong>and</strong> fission. <strong>The</strong><br />

members <strong>of</strong> the losing group are<br />

replaced by replicas <strong>of</strong> the members<br />

<strong>of</strong> the winning group, <strong>and</strong> the<br />

resulting (temporarily enlarged)<br />

winning group splits with members<br />

assigned r<strong>and</strong>omly to two new<br />

groups.<br />

Sounds like a plausible story if you haven’t studied biology…


<strong>War</strong>ning: group selection alert!<br />

• Darwin’s account is termed group selection. And 40 years<br />

ago biologists put it in the dog house <strong>of</strong> bad ideas<br />

• Unworkable because for genetically transmitted traits, it<br />

requires that<br />

– the ‘victorious tribes’ would have to be very different genetically<br />

from the losers, <strong>and</strong><br />

– such encounters among tribes would have to be frequent <strong>and</strong> lethal.<br />

• <strong>The</strong> first was thought not to be true due to migration among<br />

groups; <strong>and</strong><br />

• ..the second encountered resistance from an idyllic<br />

conception <strong>of</strong> the world before states.


Why biologists thought that altruism<br />

beyond the immediate family could not<br />

evolve: <strong>The</strong> prisoners dilemma<br />

A N<br />

A b-c -c<br />

N b 0<br />

•An altruistic behavior costs the individual c <strong>and</strong> confers a<br />

benefit <strong>of</strong> b on a r<strong>and</strong>omly paired (single) member <strong>of</strong> the<br />

group, so a member in a group composed entirely <strong>of</strong><br />

altruists produces b-c > 0 more replicas than that <strong>of</strong> a<br />

member a group with no altruists.<br />

•This is a prisoners’ dilemma (N has higher fitness no matter<br />

who it one is paired with).<br />

•<strong>War</strong>ning: short detour through some heavy lifting. Don’t<br />

try the next few slides at home!


Evolutionary<br />

fate <strong>of</strong> an<br />

altruistic trait<br />

A<br />

N<br />

A b-c -c<br />

N b 0<br />

NB: P(A|A), P(A|N) are<br />

respectively the probability <strong>of</strong><br />

being paired with an A given that<br />

one is an A or an N<br />

•With r<strong>and</strong>om pairing, pay<strong>of</strong>fs to the As = π A < π N = pay<strong>of</strong>fs<br />

to the Ns for every frequency, p, <strong>of</strong> As, dooming the A’s<br />

• But if groups differ in their frequency <strong>of</strong> As, the As benefit<br />

from more frequent interaction with As i.e P(A|A) > p ><br />

P(A|N ) so the doom scenario may not hold.<br />

• P(A|A) - P(A|N) ie. how different groups must be in order<br />

for the As to survive


Out <strong>of</strong> the dog house?<br />

• Surprising recent evidence suggests that many <strong>of</strong> our<br />

foraging ancestors lived in genetically differentiated <strong>and</strong><br />

warlike groups, <strong>and</strong> adopted other practices likely to<br />

make Darwin’s account work.<br />

• Amassing <strong>and</strong> marshalling this evidence in a coherent<br />

analytical framework required population genetics,<br />

anthropology, archaeology, even climatology, using<br />

techniques as varied as interpretation <strong>of</strong> skeletal remains,<br />

analysis <strong>of</strong> genetic markers, computer simulations,<br />

ethnography, dynamical systems analysis, <strong>and</strong> game<br />

theory.<br />

• I begin with the evolutionary modeling


Why humans<br />

escaped the<br />

evolutionary fate<br />

<strong>of</strong> an altruistic trait<br />

A N<br />

A b-c -c<br />

N b 0<br />

• <strong>The</strong> degree <strong>of</strong> positive assortment is P(A|A) - P(A|N)<br />

• How different groups must be in order for the As to survive<br />

shown in the figure = c/b namely, the ratio <strong>of</strong> the individual<br />

costs to the group benefits.<br />

•Those who put group selection in the dog house believed<br />

that between group genetic differences, namely P(A|A) -<br />

P(A|N) were much too small small, maybe on the order <strong>of</strong><br />

0.02 (requiring b to be 50 times c!)<br />

• Others also thought that b/c would be quite small (2, 4, etc)


• <strong>The</strong> outcome is a horse race between the within group<br />

selection processes leading to the elimination <strong>of</strong> A’s<br />

within each group <strong>and</strong> the between group selection<br />

processes benefiting the A’s.<br />

• Most biologists have thought that the within group<br />

horse would win


Human distinctiveness to the<br />

rescue!<br />

• But humans, maybe uniquely among animals, proved<br />

very good at raising both the group benefits <strong>of</strong> altruism<br />

(b) <strong>and</strong> genetic <strong>and</strong> other differences between groups<br />

(P(A|A) - P(A|N)) <strong>and</strong> lowering the costs <strong>of</strong> being an<br />

altruist (c ), giving Darwin’s idea a chance.<br />

• <strong>The</strong> good news: leveling – monogamy, sharing food, --<br />

lowered c<br />

• <strong>The</strong> bad news: hostility towards outsiders <strong>and</strong> frequent<br />

wars raised b <strong>and</strong> P(A|A) - P(A|N)


An example: Reproductive or material leveling institutions<br />

such as food sharing among non-kin <strong>and</strong> monogamy reduce<br />

within-group differences in reproductive or material success.<br />

• By reducing pay<strong>of</strong>f differences within groups, such leveling<br />

structures reduce c <strong>and</strong> attenuate within-group selective<br />

pressures against the As, favoring the survival <strong>of</strong> the groups<br />

adopting them.<br />

• So both the As <strong>and</strong> the leveling that protects them survive!<br />

• Leveling practices are common among recent foragers <strong>and</strong><br />

were almost certainly so among our forager ancestors.<br />

• In this case the evolutionary success <strong>of</strong> group structural<br />

characteristics such as leveling institutions is explained by<br />

their contribution to the proliferation <strong>of</strong> group beneficial<br />

individual traits.<br />

• Leveling institutions create a niche favorable to the A’s


Resource Sharing (Tax) on Evolution <strong>of</strong> <strong>Altruism</strong><br />

Adding segmentation<br />

Tax<br />

π N<br />

π N<br />

π A<br />

b<br />

b-c<br />

(1-s)b b-ct<br />

P(A|N)<br />

½<br />

P(A|A)<br />

π A<br />

b-c<br />

p<br />

sb-c -(1-t)c<br />

P(A|N)<br />

½<br />

P(A|A)<br />

p<br />

Note: -c<br />

the pay<strong>of</strong>fs to the A-trait are less than the pay<strong>of</strong>fs to the N trait for every<br />

Frequency, p, <strong>of</strong> the A trait.<br />

Institutions allow A to evolve for smaller P(A|A)-P(A|N) (i.e.<br />

smaller between group genetic differences)


Similar ideas have been suggested for human societies<br />

(Alex<strong>and</strong>er 1979, Boehm 1982, <strong>and</strong> Eibl-Eibesfeld 1982), <strong>and</strong><br />

non-human organisms (Keller 1999, Maynard Smith <strong>and</strong><br />

Szathmary 1995, Michod 1999: Ratnieks, 1988, <strong>and</strong> others)<br />

Frank, Steven A., “Mutual Policing <strong>and</strong> Repression <strong>of</strong> Competition<br />

in the Evolution <strong>of</strong> Cooperative Groups,” Nature, 377 (12 October,<br />

1995): 520-522.<br />

“Evolutionary theory has not explained how competition<br />

among lower-level units is suppressed in the formation <strong>of</strong><br />

higher-level evolutionary units,…mutual policing <strong>and</strong><br />

enforcement <strong>of</strong> reproductive fairness are also required for<br />

the evolution <strong>of</strong> increasing social complexity.”<br />

Nota bene, economists: suppression <strong>of</strong> competition (not<br />

competition itself) is the key to evolutionary success in this<br />

case!


Co-evolution <strong>of</strong> individual behavior <strong>and</strong> group level<br />

institutions<br />

• Remember for A to succeed differences between<br />

groups must exceed the ratio <strong>of</strong> costs to benefits, or<br />

P(A|A) - P(A|N) > c/b<br />

• <strong>The</strong> synergy between leveling <strong>and</strong> altruism lowered c,<br />

the costs <strong>of</strong> altruism; but theres more to the story.<br />

• Frequent warfare raised b<br />

• And the hostility towards outsiders both raised b <strong>and</strong><br />

(by reducing migration) increased P(A|A) - P(A|N)


Why agent based computer simulations?<br />

• We are asking a hard question: why something tht we<br />

know happened in the distant past occurred (a causal<br />

statement, not just descriptive).<br />

• <strong>The</strong> process we are investigating is way too complex to<br />

allow illumination by mathematical modeling (it can be<br />

modeled, but one cannot extract answers from the results).<br />

• Like experiments, agent based modeling allows us to<br />

independently vary influences on behavior while holding<br />

constant others.<br />

• In this case we vary such things as migration between<br />

groups, group size, differential mortality among winners<br />

<strong>and</strong> losers, mating practices <strong>and</strong> the like.<br />

• For starts: the effect <strong>of</strong> varying the frequency <strong>of</strong> war…


1<br />

Fraction <strong>of</strong> As<br />

0.9<br />

0.8<br />

0.7<br />

0.6<br />

0.5<br />

0.4<br />

0.3<br />

0.2<br />

0.1<br />

<strong>War</strong> <strong>and</strong> leveling<br />

resource sharing allow ed resource sharing not allow ed<br />

0<br />

1 4 7 10 13 16 19 22 25 28 31 34<br />

Probability <strong>of</strong> Group Conflicts (k)<br />

• Each data point is the average frequency <strong>of</strong> altruists in the<br />

entire population over 10 runs <strong>of</strong> 50,000 periods<br />

• Frequent war facilitates the evolution <strong>of</strong> altruism<br />

• <strong>The</strong> same for limited migration, small group size<br />

• Where groups can adopt resource sharing (leveling<br />

practices), groups that adopt these tend to survive longer<br />

(sharing about 20% <strong>of</strong> food).. <strong>and</strong> …<br />

• a given amount <strong>of</strong> warfare supports a higher fraction <strong>of</strong> A’s


1<br />

Fraction <strong>of</strong> As<br />

0.9<br />

0.8<br />

0.7<br />

0.6<br />

0.5<br />

0.4<br />

0.3<br />

0.2<br />

0.1<br />

0<br />

<strong>War</strong> <strong>and</strong> leveling<br />

resource sharing resource sharing not<br />

1 4 7 10 13 16 19 22 25 28 31 34<br />

Probability <strong>of</strong> Group Conflicts (k)<br />

• <strong>The</strong> model shows that a given amount <strong>of</strong> warfare supports a<br />

higher fraction <strong>of</strong> A’s;<br />

• But that’s cheating because we have just assumed war rather<br />

than explained it.<br />

• We need to exp<strong>and</strong> on Darwin’s idea


Darwin amended: Do we engage in mutual aid because<br />

evolution is red in tooth <strong>and</strong> claw? And is our evolution red<br />

in tooth <strong>and</strong> claw because we engage in mutual aid?<br />

?<br />

If wars are frequent <strong>and</strong> altruistic groups win, then the<br />

answer to the first question is yes. But why are humans<br />

such a warlike species?


Parochial altruism: the problem<br />

• <strong>Parochialism</strong> --favoring ethnic, racial or other insiders over<br />

outsiders – <strong>and</strong> altruism is commonly observed human<br />

behaviors that are well documented in experiments (insider<br />

favoritism is far from universal, however).<br />

• Parochials forego beneficial interactions with ‘outsiders’<br />

e.g. exchange, co-insurance, <strong>and</strong> access to information<br />

• Parochial altruism is puzzling from an evolutionary<br />

perspective because both reduce the actor’s pay<strong>of</strong>fs<br />

(whether fitness or material well-being) by comparison to<br />

other group members who eschew these behaviors.<br />

• <strong>The</strong> big idea: neither parochialism nor altruism is could<br />

evolve separately, but the synergies between them allow<br />

for their co-evolution.


Consider a population in which<br />

P T<br />

individuals may be either Altruistic (A)<br />

or Not (N) <strong>and</strong> either Tolerant (T) or A PA TA<br />

Parochial (P) towards other groups (these N NP NT<br />

are 4 behaviors, not preferences)<br />

• A’s contribute to the fitness <strong>of</strong> other group members at a<br />

cost to themselves<br />

• Only the PA’s fight wars.<br />

• P’s induce hostilities <strong>and</strong> forgo the benefits <strong>of</strong> peaceful<br />

interactions with other groups enjoyed by the T’s<br />

• In every group Tolerant beats Parochial <strong>and</strong> Not beats<br />

Altruist<br />

• So (the key point): NT is the dominant strategy, the other 3<br />

types will be eliminated; both P’s <strong>and</strong> A’s are doomed.<br />

• <strong>War</strong> to the rescue!


Four behavioral types; two<br />

selection processes<br />

P T<br />

A PA TA<br />

N NP NT<br />

Within group: public goods<br />

game with benefits b shared<br />

equally among n members<br />

<strong>and</strong> costs c to the contributor;<br />

NT dominant strategy<br />

Between groups: (a) hostile<br />

conflict or (b) trade, insurance,<br />

exploiting buffer zones: may<br />

favor PAs<br />

Behaviors are transmitted vertically from parents with higher<br />

pay<strong>of</strong>f parents making more copies (transmission may be<br />

genetic or cultural).


Does the model describe our ancestral past?<br />

“…towards the end <strong>of</strong> the<br />

Pleistocene as anatomically<br />

modern humans began to<br />

emerge, group extinction rates<br />

could have risen dramatically<br />

as needy b<strong>and</strong>s <strong>of</strong> well armed<br />

hunters, strangers lacking<br />

established patterns <strong>of</strong> political<br />

interaction frequently collided,<br />

either locally or in the course<br />

<strong>of</strong> long distance migration.”<br />

Christopher Boehm<br />

Healed previous arm (left ulna) fracture


Empirical plausibility: Pleistocene <strong>and</strong> Holocene Temperature Variation<br />

Oxygen isotope signatures from ice cores from Greenl<strong>and</strong> (17,496<br />

observations) Surface temperature scales approximately linearly with the<br />

δ 18 O. Differences in (C) temperature are about 1.2 times the difference in<br />

the signal shown the figure.


Genetic differentiation & mortality in warfare among foragers:<br />

sources <strong>of</strong> data.<br />

■ indicates archaeological sites ● refer to ethnographic data, <strong>and</strong> lines<br />

point to the areas over which genetic differentiation data were collected.


Fraction <strong>of</strong> deaths due to intergroup conflicts (δ) in hunter<br />

gatherer populations : ethnographic evidence<br />

Population<br />

(region)<br />

Ache, (Eastern<br />

Paraguay)<br />

Hiwi,<br />

Venezuela-<br />

Colombia<br />

Murngin<br />

NE Australia:<br />

Ayoreo Bolivia-<br />

Paraguay<br />

Tiwi<br />

N.Australia<br />

Modoc<br />

N. California<br />

Yuki<br />

N.California<br />

Kato<br />

N.California<br />

Yurok<br />

N.California<br />

Dates<br />

Livelihood <strong>and</strong><br />

society<br />

Citation<br />

pre-contact (1970) foragers (44) Hill <strong>and</strong> Hurtado<br />

(1996)<br />

δ<br />

0.37<br />

pre- contact (1960) foragers (45) Hill et al. (2007) 0.17<br />

1910-1930 forager including<br />

maritime<br />

1920-1979 seasonal foragerhorticulturalists<br />

1893-1903 sedentary hunter<br />

gatherers<br />

1934 field work re<br />

‘aboriginal times.’<br />

before 1850<br />

before 1850<br />

sedentary huntergatherer<br />

sedentary huntergatherer<br />

sedentary huntergatherer<br />

1830-1840 sedentary huntergatherer<br />

(storage)<br />

(46) <strong>War</strong>ner (1931) 0.23<br />

(47) Bugos (1985) 0.15<br />

(48) Pilling (1968) 0.02<br />

(49) Ray (1963) 0.13<br />

(50) Kroeber (1953) 0.27<br />

(50) Kroeber (1953) 0.01<br />

(50) Kroeber (1953) 0.04


<strong>War</strong> in hunter gatherer society: archeological evidence<br />

• Near Wadi Halfa in the Sudan 58 skeletons dating from<br />

12-14k ybp were found along with 189 flaked stone points<br />

<strong>and</strong> barbs <strong>of</strong> spears or projectiles, many <strong>of</strong> which were<br />

lodged in the vertebral column, chest cavity <strong>and</strong> skull . <strong>The</strong><br />

deceased had been large savannah mammal hunters <strong>and</strong><br />

occasional fishers.<br />

• <strong>The</strong> archeologist who excavated the site (Wendorf)<br />

remarked:Violence must have been a very common event in<br />

Nubia at this time, if we are to consider this graveyard as<br />

typical. <strong>The</strong>re appears to be no significant distinction<br />

between males, females <strong>and</strong> children in their exposure to<br />

violent death; evidently all members <strong>of</strong> the group were<br />

involved in conflict, not just the adult males.


19 stone points were<br />

embedded in or<br />

associated with the<br />

(former) individual<br />

on the left (Wadi<br />

Halfa burial, 12-14k<br />

ybp)<br />

A study <strong>of</strong> arrow<br />

wounds treated by U.S.<br />

Army surgeons during<br />

the Indian <strong>War</strong>s found<br />

that less than a third <strong>of</strong><br />

the arrows struck bone<br />

(Milner (2005)).


Archeological evidence: δ = % <strong>of</strong> deaths due<br />

to violence among hunter gatherers<br />

Site, source Date Citation δ<br />

N. British Columbia 3500BCE-1774AD (37) Cybulski (1994) 0.22<br />

Nubia (site 117) 12-10000 BCE (26) Wend<strong>of</strong>f (1968) 0.46<br />

Nubia (Qadan) 12-10000 BCE (26) Wend<strong>of</strong>f (1968) 0.03<br />

Ukraine (Vasylivka) Mesolithic (38) Vencl (1991) 0.18<br />

Ukraine (Volos’ke Mesolithic (38) Vencl (1991) 0.11<br />

S. California 3500BCE-1380AD (25) Lambert (1997) 0.07<br />

Central California 1500BCE-500AD (39) Moratto (1984) ¥ 0.05<br />

Denmark (Vedbaek) 4100BCE (40) Price (1985) 0.14<br />

Sweden (Skateholm I) 4300BCE (40) Price (1985) ¥ 0.038<br />

A piercing wound in the<br />

left innominate (hip)<br />

Southern California<br />

(Lambert (1997)<br />

Central Ca (SCL 674) 415BC-235AD (41) Andrushko et al (2005) 0.08<br />

Central Ca (SCI-038) 240BC-1770AD (42) Jurmain (2001) 0.04<br />

Central Ca (Ala-329) 500AD – 1770AD (42) Jurmain (2001) 0.04<br />

Gobero, Niger, 14,000–6200 BCE (43) Sereno et al.( 2008) 0.00


Were prehistoric forager groups genetically different enough<br />

so that group selection would have been a powerful<br />

evolutionary force: Evidence from ethnographic foragers (the<br />

average is 4 times the previous consensus view)<br />

Source: Bowles, Science 2006


Were goups warlike enough <strong>and</strong><br />

different enough for Darwin’s<br />

idea to work?<br />

• Taking median estimates <strong>of</strong><br />

genetic differences <strong>and</strong> wartime<br />

mortality, if groups with more<br />

altruists were proportionally<br />

more likely to survive, quite<br />

costly forms <strong>of</strong> altruism could<br />

have proliferated.<br />

• But we still have to explain why<br />

warfare was this common.<br />

• To do the we play Artificial<br />

History


Between-group interaction game tree:<br />

frequent interactions may favor APs<br />

f AP , f P fraction AP, P, etc<br />

) = difference in number<br />

<strong>of</strong> ‘fighters’<br />

Groups are repopulated<br />

by couples r<strong>and</strong>omly<br />

formed from the<br />

survivors in the winning<br />

group


Altruists<br />

Parochial Altruists<br />

Parochials<br />

Prob (war) per generation per group<br />

<strong>The</strong> co-evolution <strong>of</strong> altruism, parochialism, <strong>and</strong> war<br />

Shown: transitions from selfish peace to altruistic war<br />

(<strong>and</strong> back)


<strong>The</strong> height <strong>of</strong> the bars<br />

gives the fraction <strong>of</strong> a<br />

very long period in<br />

which we observe the<br />

indicated pair <strong>of</strong><br />

population level<br />

frequencies <strong>of</strong> altruists<br />

<strong>and</strong> parochials in the<br />

population.<br />

An empirically estimated stationary<br />

(ergodic) distribution<br />

Try me!


Conclusion:<br />

• Under conditions approximating those<br />

experienced by our Late Pleistocene<br />

ancestors, groups <strong>of</strong> parochial altruists could<br />

emerge, <strong>and</strong> such groups would frequently<br />

engage in <strong>and</strong> win hostile conflicts with<br />

other groups.<br />

• Independent <strong>of</strong> initial conditions, neither<br />

parochialism nor altruism is viable singly<br />

but warfare, altruism <strong>and</strong> parochialism<br />

could have evolved jointly.<br />

• Cooperation against others may be the<br />

distinctive capacity <strong>of</strong> our ancestors that<br />

explains their success in the great exodus<br />

from Africa around 60 thous<strong>and</strong> years ago.


Our legacy is not our destiny<br />

• No evidence <strong>of</strong> a genetic basis for war,<br />

altruism or parochialism; what we show is<br />

that if alleles supporting these behaviors<br />

were to exist they might have evolved.<br />

• Parochial altruism may be our (genetic <strong>and</strong><br />

cultural) legacy, but it need not be our fate.<br />

• This uniquely cultural species can invent,<br />

redirect, <strong>and</strong> overcome, outsider hostility<br />

through socialization exposure, etc<br />

• Examples: experiments, political<br />

movements, <strong>and</strong> a story.<br />

Rosa Parks


Where does this leave us, as a species?<br />

• We are a uniquely cooperative species.<br />

• Our cooperative nature cannot be explained by self interst<br />

with a long time horizon or other extensions <strong>of</strong> the<br />

‘somebody may be looking paradigm.”<br />

• Part <strong>of</strong> the explanation is that many <strong>of</strong> us are altruistic much<br />

<strong>of</strong> the time.<br />

• Both levelling <strong>and</strong> warfare played an essential part in how<br />

we got this way.<br />

• Tomorrow: how can this knowledge improve the way we<br />

govern our local, national <strong>and</strong> global interactions to provide<br />

a flourishing <strong>and</strong> sustainable life for all humans.<br />

• <strong>War</strong>ning; no easy answers. A day care center in Haifa will<br />

start us <strong>of</strong>f.


Thanks to my co-authors Herbert Gintis,<br />

Astrid Hopfensitz, Jung Kyoo Choi<br />

<strong>and</strong> Sung Ha Hwang, <strong>and</strong> to Margaret<br />

Alex<strong>and</strong>er, Tim Taylor, Della<br />

Ulibarri, Bae Smith, <strong>and</strong> the other<br />

staff <strong>of</strong> the <strong>Santa</strong> <strong>Fe</strong> <strong>Institute</strong>, <strong>and</strong> to<br />

my countless critics for their<br />

contributions to this research, to the<br />

Cowan Endowment for the Behavioral<br />

Sciences Program at the <strong>Santa</strong> <strong>Fe</strong><br />

<strong>Institute</strong>, the NSF, the European<br />

Science Foundation, <strong>and</strong> the<br />

University <strong>of</strong> Siena for support <strong>of</strong> this<br />

research<br />

Related papers at http://www.santafe.edu/~bowles

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