The Coevolution of Altruism, Parochialism and War - Santa Fe Institute
The Coevolution of Altruism, Parochialism and War - Santa Fe Institute
The Coevolution of Altruism, Parochialism and War - Santa Fe Institute
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
<strong>The</strong> <strong>Coevolution</strong> <strong>of</strong> <strong>Altruism</strong>, <strong>Parochialism</strong> <strong>and</strong> <strong>War</strong>:<br />
Rambo meets Mother Teresa<br />
Samuel Bowles, <strong>Santa</strong> <strong>Fe</strong> <strong>Institute</strong> & University <strong>of</strong> Siena<br />
Rock painting, Drakensberg Mts. S. Africa
In previous episodes...<br />
• We are a uniquely cooperative species, joining with large<br />
numbers including non-kin in the pursuit <strong>of</strong> projects for<br />
mutual benefit<br />
• Important aspects <strong>of</strong> cooperation cannot be explained by<br />
self interst with a long time horizon or other extensions <strong>of</strong><br />
the ‘somebody may be looking paradigm.”<br />
• Part <strong>of</strong> the explanation is that many <strong>of</strong> us are altruistic much<br />
<strong>of</strong> the time.<br />
• Today: how did we get to be this way?<br />
• Based in papers in Science 314 (2006) <strong>and</strong> Science 318<br />
(2008) Nature (in press) <strong>and</strong> Journal <strong>of</strong> <strong>The</strong>oretical Biology<br />
(2003), <strong>and</strong> on-going unpublished work
Reproductive levelling<br />
Ethnic boundaries<br />
Paleoeconomics<br />
Human nature<br />
<strong>War</strong><br />
Economic man<br />
Cooperation<br />
Self interest<br />
<strong>Altruism</strong>
Fights, Food <strong>and</strong> Fitness
Peter Kropotkin<br />
...mutual<br />
aid..<br />
..red in<br />
tooth <strong>and</strong><br />
claw<br />
Human nature <strong>and</strong> war<br />
Thomas Huxley<br />
...Selfish <strong>and</strong> contentious people will not cohere, <strong>and</strong><br />
without coherence, nothing can be effected. A tribe<br />
possessing ... a greater number <strong>of</strong> courageous,<br />
sympathetic <strong>and</strong> faithful members, who were always<br />
ready to warn each other <strong>of</strong> danger, to aid <strong>and</strong> defend<br />
each other... would spread <strong>and</strong> be victorious over<br />
other tribes...Thus the social <strong>and</strong> moral qualities<br />
would tend slowly to advance <strong>and</strong> be diffused<br />
throughout the world. Darwin, Descent <strong>of</strong> Man, 1873<br />
Do we engage in mutual aid because evolution is red in tooth <strong>and</strong> claw?
Do we engage in mutual aid because evolution is red in<br />
tooth <strong>and</strong> claw?<br />
?
Darwin’s idea, modernized<br />
• 0. Groups. We r<strong>and</strong>omly assign n<br />
individuals to g groups. At t=0 all<br />
are N;<br />
• 1. Pairing. In each period each<br />
member <strong>of</strong> a group is r<strong>and</strong>omly<br />
paired to play the PD game once,<br />
with another member.<br />
• 2. Reproduction. Replicas <strong>of</strong> the<br />
current generation constitute the<br />
next gneration. <strong>The</strong>y are produced<br />
by drawing (with replacement) from<br />
the current group membership with<br />
the probability that any member<br />
will be drawn equal to that<br />
member's share <strong>of</strong> the total pay<strong>of</strong>fs<br />
<strong>of</strong> the group.<br />
• 3. Mutation. With probability e a<br />
member <strong>of</strong> the next generation is<br />
not a replica <strong>of</strong> its parent, but is A<br />
or N with equal probability
• 4. Migration. With probability m<br />
each member <strong>of</strong> the new generation<br />
relocates to a group r<strong>and</strong>omly<br />
selected from the other groups.<br />
• 5. Group competition. With<br />
probability k each group is selected<br />
<strong>and</strong> among those selected<br />
competition takes place among<br />
r<strong>and</strong>omly paired groups. <strong>The</strong><br />
winning group is that with the<br />
highest total pay<strong>of</strong>f (net <strong>of</strong> the costs<br />
<strong>of</strong> sharing <strong>and</strong> segmentation if any.)<br />
• 6. Repopulation <strong>and</strong> fission. <strong>The</strong><br />
members <strong>of</strong> the losing group are<br />
replaced by replicas <strong>of</strong> the members<br />
<strong>of</strong> the winning group, <strong>and</strong> the<br />
resulting (temporarily enlarged)<br />
winning group splits with members<br />
assigned r<strong>and</strong>omly to two new<br />
groups.<br />
Sounds like a plausible story if you haven’t studied biology…
<strong>War</strong>ning: group selection alert!<br />
• Darwin’s account is termed group selection. And 40 years<br />
ago biologists put it in the dog house <strong>of</strong> bad ideas<br />
• Unworkable because for genetically transmitted traits, it<br />
requires that<br />
– the ‘victorious tribes’ would have to be very different genetically<br />
from the losers, <strong>and</strong><br />
– such encounters among tribes would have to be frequent <strong>and</strong> lethal.<br />
• <strong>The</strong> first was thought not to be true due to migration among<br />
groups; <strong>and</strong><br />
• ..the second encountered resistance from an idyllic<br />
conception <strong>of</strong> the world before states.
Why biologists thought that altruism<br />
beyond the immediate family could not<br />
evolve: <strong>The</strong> prisoners dilemma<br />
A N<br />
A b-c -c<br />
N b 0<br />
•An altruistic behavior costs the individual c <strong>and</strong> confers a<br />
benefit <strong>of</strong> b on a r<strong>and</strong>omly paired (single) member <strong>of</strong> the<br />
group, so a member in a group composed entirely <strong>of</strong><br />
altruists produces b-c > 0 more replicas than that <strong>of</strong> a<br />
member a group with no altruists.<br />
•This is a prisoners’ dilemma (N has higher fitness no matter<br />
who it one is paired with).<br />
•<strong>War</strong>ning: short detour through some heavy lifting. Don’t<br />
try the next few slides at home!
Evolutionary<br />
fate <strong>of</strong> an<br />
altruistic trait<br />
A<br />
N<br />
A b-c -c<br />
N b 0<br />
NB: P(A|A), P(A|N) are<br />
respectively the probability <strong>of</strong><br />
being paired with an A given that<br />
one is an A or an N<br />
•With r<strong>and</strong>om pairing, pay<strong>of</strong>fs to the As = π A < π N = pay<strong>of</strong>fs<br />
to the Ns for every frequency, p, <strong>of</strong> As, dooming the A’s<br />
• But if groups differ in their frequency <strong>of</strong> As, the As benefit<br />
from more frequent interaction with As i.e P(A|A) > p ><br />
P(A|N ) so the doom scenario may not hold.<br />
• P(A|A) - P(A|N) ie. how different groups must be in order<br />
for the As to survive
Out <strong>of</strong> the dog house?<br />
• Surprising recent evidence suggests that many <strong>of</strong> our<br />
foraging ancestors lived in genetically differentiated <strong>and</strong><br />
warlike groups, <strong>and</strong> adopted other practices likely to<br />
make Darwin’s account work.<br />
• Amassing <strong>and</strong> marshalling this evidence in a coherent<br />
analytical framework required population genetics,<br />
anthropology, archaeology, even climatology, using<br />
techniques as varied as interpretation <strong>of</strong> skeletal remains,<br />
analysis <strong>of</strong> genetic markers, computer simulations,<br />
ethnography, dynamical systems analysis, <strong>and</strong> game<br />
theory.<br />
• I begin with the evolutionary modeling
Why humans<br />
escaped the<br />
evolutionary fate<br />
<strong>of</strong> an altruistic trait<br />
A N<br />
A b-c -c<br />
N b 0<br />
• <strong>The</strong> degree <strong>of</strong> positive assortment is P(A|A) - P(A|N)<br />
• How different groups must be in order for the As to survive<br />
shown in the figure = c/b namely, the ratio <strong>of</strong> the individual<br />
costs to the group benefits.<br />
•Those who put group selection in the dog house believed<br />
that between group genetic differences, namely P(A|A) -<br />
P(A|N) were much too small small, maybe on the order <strong>of</strong><br />
0.02 (requiring b to be 50 times c!)<br />
• Others also thought that b/c would be quite small (2, 4, etc)
• <strong>The</strong> outcome is a horse race between the within group<br />
selection processes leading to the elimination <strong>of</strong> A’s<br />
within each group <strong>and</strong> the between group selection<br />
processes benefiting the A’s.<br />
• Most biologists have thought that the within group<br />
horse would win
Human distinctiveness to the<br />
rescue!<br />
• But humans, maybe uniquely among animals, proved<br />
very good at raising both the group benefits <strong>of</strong> altruism<br />
(b) <strong>and</strong> genetic <strong>and</strong> other differences between groups<br />
(P(A|A) - P(A|N)) <strong>and</strong> lowering the costs <strong>of</strong> being an<br />
altruist (c ), giving Darwin’s idea a chance.<br />
• <strong>The</strong> good news: leveling – monogamy, sharing food, --<br />
lowered c<br />
• <strong>The</strong> bad news: hostility towards outsiders <strong>and</strong> frequent<br />
wars raised b <strong>and</strong> P(A|A) - P(A|N)
An example: Reproductive or material leveling institutions<br />
such as food sharing among non-kin <strong>and</strong> monogamy reduce<br />
within-group differences in reproductive or material success.<br />
• By reducing pay<strong>of</strong>f differences within groups, such leveling<br />
structures reduce c <strong>and</strong> attenuate within-group selective<br />
pressures against the As, favoring the survival <strong>of</strong> the groups<br />
adopting them.<br />
• So both the As <strong>and</strong> the leveling that protects them survive!<br />
• Leveling practices are common among recent foragers <strong>and</strong><br />
were almost certainly so among our forager ancestors.<br />
• In this case the evolutionary success <strong>of</strong> group structural<br />
characteristics such as leveling institutions is explained by<br />
their contribution to the proliferation <strong>of</strong> group beneficial<br />
individual traits.<br />
• Leveling institutions create a niche favorable to the A’s
Resource Sharing (Tax) on Evolution <strong>of</strong> <strong>Altruism</strong><br />
Adding segmentation<br />
Tax<br />
π N<br />
π N<br />
π A<br />
b<br />
b-c<br />
(1-s)b b-ct<br />
P(A|N)<br />
½<br />
P(A|A)<br />
π A<br />
b-c<br />
p<br />
sb-c -(1-t)c<br />
P(A|N)<br />
½<br />
P(A|A)<br />
p<br />
Note: -c<br />
the pay<strong>of</strong>fs to the A-trait are less than the pay<strong>of</strong>fs to the N trait for every<br />
Frequency, p, <strong>of</strong> the A trait.<br />
Institutions allow A to evolve for smaller P(A|A)-P(A|N) (i.e.<br />
smaller between group genetic differences)
Similar ideas have been suggested for human societies<br />
(Alex<strong>and</strong>er 1979, Boehm 1982, <strong>and</strong> Eibl-Eibesfeld 1982), <strong>and</strong><br />
non-human organisms (Keller 1999, Maynard Smith <strong>and</strong><br />
Szathmary 1995, Michod 1999: Ratnieks, 1988, <strong>and</strong> others)<br />
Frank, Steven A., “Mutual Policing <strong>and</strong> Repression <strong>of</strong> Competition<br />
in the Evolution <strong>of</strong> Cooperative Groups,” Nature, 377 (12 October,<br />
1995): 520-522.<br />
“Evolutionary theory has not explained how competition<br />
among lower-level units is suppressed in the formation <strong>of</strong><br />
higher-level evolutionary units,…mutual policing <strong>and</strong><br />
enforcement <strong>of</strong> reproductive fairness are also required for<br />
the evolution <strong>of</strong> increasing social complexity.”<br />
Nota bene, economists: suppression <strong>of</strong> competition (not<br />
competition itself) is the key to evolutionary success in this<br />
case!
Co-evolution <strong>of</strong> individual behavior <strong>and</strong> group level<br />
institutions<br />
• Remember for A to succeed differences between<br />
groups must exceed the ratio <strong>of</strong> costs to benefits, or<br />
P(A|A) - P(A|N) > c/b<br />
• <strong>The</strong> synergy between leveling <strong>and</strong> altruism lowered c,<br />
the costs <strong>of</strong> altruism; but theres more to the story.<br />
• Frequent warfare raised b<br />
• And the hostility towards outsiders both raised b <strong>and</strong><br />
(by reducing migration) increased P(A|A) - P(A|N)
Why agent based computer simulations?<br />
• We are asking a hard question: why something tht we<br />
know happened in the distant past occurred (a causal<br />
statement, not just descriptive).<br />
• <strong>The</strong> process we are investigating is way too complex to<br />
allow illumination by mathematical modeling (it can be<br />
modeled, but one cannot extract answers from the results).<br />
• Like experiments, agent based modeling allows us to<br />
independently vary influences on behavior while holding<br />
constant others.<br />
• In this case we vary such things as migration between<br />
groups, group size, differential mortality among winners<br />
<strong>and</strong> losers, mating practices <strong>and</strong> the like.<br />
• For starts: the effect <strong>of</strong> varying the frequency <strong>of</strong> war…
1<br />
Fraction <strong>of</strong> As<br />
0.9<br />
0.8<br />
0.7<br />
0.6<br />
0.5<br />
0.4<br />
0.3<br />
0.2<br />
0.1<br />
<strong>War</strong> <strong>and</strong> leveling<br />
resource sharing allow ed resource sharing not allow ed<br />
0<br />
1 4 7 10 13 16 19 22 25 28 31 34<br />
Probability <strong>of</strong> Group Conflicts (k)<br />
• Each data point is the average frequency <strong>of</strong> altruists in the<br />
entire population over 10 runs <strong>of</strong> 50,000 periods<br />
• Frequent war facilitates the evolution <strong>of</strong> altruism<br />
• <strong>The</strong> same for limited migration, small group size<br />
• Where groups can adopt resource sharing (leveling<br />
practices), groups that adopt these tend to survive longer<br />
(sharing about 20% <strong>of</strong> food).. <strong>and</strong> …<br />
• a given amount <strong>of</strong> warfare supports a higher fraction <strong>of</strong> A’s
1<br />
Fraction <strong>of</strong> As<br />
0.9<br />
0.8<br />
0.7<br />
0.6<br />
0.5<br />
0.4<br />
0.3<br />
0.2<br />
0.1<br />
0<br />
<strong>War</strong> <strong>and</strong> leveling<br />
resource sharing resource sharing not<br />
1 4 7 10 13 16 19 22 25 28 31 34<br />
Probability <strong>of</strong> Group Conflicts (k)<br />
• <strong>The</strong> model shows that a given amount <strong>of</strong> warfare supports a<br />
higher fraction <strong>of</strong> A’s;<br />
• But that’s cheating because we have just assumed war rather<br />
than explained it.<br />
• We need to exp<strong>and</strong> on Darwin’s idea
Darwin amended: Do we engage in mutual aid because<br />
evolution is red in tooth <strong>and</strong> claw? And is our evolution red<br />
in tooth <strong>and</strong> claw because we engage in mutual aid?<br />
?<br />
If wars are frequent <strong>and</strong> altruistic groups win, then the<br />
answer to the first question is yes. But why are humans<br />
such a warlike species?
Parochial altruism: the problem<br />
• <strong>Parochialism</strong> --favoring ethnic, racial or other insiders over<br />
outsiders – <strong>and</strong> altruism is commonly observed human<br />
behaviors that are well documented in experiments (insider<br />
favoritism is far from universal, however).<br />
• Parochials forego beneficial interactions with ‘outsiders’<br />
e.g. exchange, co-insurance, <strong>and</strong> access to information<br />
• Parochial altruism is puzzling from an evolutionary<br />
perspective because both reduce the actor’s pay<strong>of</strong>fs<br />
(whether fitness or material well-being) by comparison to<br />
other group members who eschew these behaviors.<br />
• <strong>The</strong> big idea: neither parochialism nor altruism is could<br />
evolve separately, but the synergies between them allow<br />
for their co-evolution.
Consider a population in which<br />
P T<br />
individuals may be either Altruistic (A)<br />
or Not (N) <strong>and</strong> either Tolerant (T) or A PA TA<br />
Parochial (P) towards other groups (these N NP NT<br />
are 4 behaviors, not preferences)<br />
• A’s contribute to the fitness <strong>of</strong> other group members at a<br />
cost to themselves<br />
• Only the PA’s fight wars.<br />
• P’s induce hostilities <strong>and</strong> forgo the benefits <strong>of</strong> peaceful<br />
interactions with other groups enjoyed by the T’s<br />
• In every group Tolerant beats Parochial <strong>and</strong> Not beats<br />
Altruist<br />
• So (the key point): NT is the dominant strategy, the other 3<br />
types will be eliminated; both P’s <strong>and</strong> A’s are doomed.<br />
• <strong>War</strong> to the rescue!
Four behavioral types; two<br />
selection processes<br />
P T<br />
A PA TA<br />
N NP NT<br />
Within group: public goods<br />
game with benefits b shared<br />
equally among n members<br />
<strong>and</strong> costs c to the contributor;<br />
NT dominant strategy<br />
Between groups: (a) hostile<br />
conflict or (b) trade, insurance,<br />
exploiting buffer zones: may<br />
favor PAs<br />
Behaviors are transmitted vertically from parents with higher<br />
pay<strong>of</strong>f parents making more copies (transmission may be<br />
genetic or cultural).
Does the model describe our ancestral past?<br />
“…towards the end <strong>of</strong> the<br />
Pleistocene as anatomically<br />
modern humans began to<br />
emerge, group extinction rates<br />
could have risen dramatically<br />
as needy b<strong>and</strong>s <strong>of</strong> well armed<br />
hunters, strangers lacking<br />
established patterns <strong>of</strong> political<br />
interaction frequently collided,<br />
either locally or in the course<br />
<strong>of</strong> long distance migration.”<br />
Christopher Boehm<br />
Healed previous arm (left ulna) fracture
Empirical plausibility: Pleistocene <strong>and</strong> Holocene Temperature Variation<br />
Oxygen isotope signatures from ice cores from Greenl<strong>and</strong> (17,496<br />
observations) Surface temperature scales approximately linearly with the<br />
δ 18 O. Differences in (C) temperature are about 1.2 times the difference in<br />
the signal shown the figure.
Genetic differentiation & mortality in warfare among foragers:<br />
sources <strong>of</strong> data.<br />
■ indicates archaeological sites ● refer to ethnographic data, <strong>and</strong> lines<br />
point to the areas over which genetic differentiation data were collected.
Fraction <strong>of</strong> deaths due to intergroup conflicts (δ) in hunter<br />
gatherer populations : ethnographic evidence<br />
Population<br />
(region)<br />
Ache, (Eastern<br />
Paraguay)<br />
Hiwi,<br />
Venezuela-<br />
Colombia<br />
Murngin<br />
NE Australia:<br />
Ayoreo Bolivia-<br />
Paraguay<br />
Tiwi<br />
N.Australia<br />
Modoc<br />
N. California<br />
Yuki<br />
N.California<br />
Kato<br />
N.California<br />
Yurok<br />
N.California<br />
Dates<br />
Livelihood <strong>and</strong><br />
society<br />
Citation<br />
pre-contact (1970) foragers (44) Hill <strong>and</strong> Hurtado<br />
(1996)<br />
δ<br />
0.37<br />
pre- contact (1960) foragers (45) Hill et al. (2007) 0.17<br />
1910-1930 forager including<br />
maritime<br />
1920-1979 seasonal foragerhorticulturalists<br />
1893-1903 sedentary hunter<br />
gatherers<br />
1934 field work re<br />
‘aboriginal times.’<br />
before 1850<br />
before 1850<br />
sedentary huntergatherer<br />
sedentary huntergatherer<br />
sedentary huntergatherer<br />
1830-1840 sedentary huntergatherer<br />
(storage)<br />
(46) <strong>War</strong>ner (1931) 0.23<br />
(47) Bugos (1985) 0.15<br />
(48) Pilling (1968) 0.02<br />
(49) Ray (1963) 0.13<br />
(50) Kroeber (1953) 0.27<br />
(50) Kroeber (1953) 0.01<br />
(50) Kroeber (1953) 0.04
<strong>War</strong> in hunter gatherer society: archeological evidence<br />
• Near Wadi Halfa in the Sudan 58 skeletons dating from<br />
12-14k ybp were found along with 189 flaked stone points<br />
<strong>and</strong> barbs <strong>of</strong> spears or projectiles, many <strong>of</strong> which were<br />
lodged in the vertebral column, chest cavity <strong>and</strong> skull . <strong>The</strong><br />
deceased had been large savannah mammal hunters <strong>and</strong><br />
occasional fishers.<br />
• <strong>The</strong> archeologist who excavated the site (Wendorf)<br />
remarked:Violence must have been a very common event in<br />
Nubia at this time, if we are to consider this graveyard as<br />
typical. <strong>The</strong>re appears to be no significant distinction<br />
between males, females <strong>and</strong> children in their exposure to<br />
violent death; evidently all members <strong>of</strong> the group were<br />
involved in conflict, not just the adult males.
19 stone points were<br />
embedded in or<br />
associated with the<br />
(former) individual<br />
on the left (Wadi<br />
Halfa burial, 12-14k<br />
ybp)<br />
A study <strong>of</strong> arrow<br />
wounds treated by U.S.<br />
Army surgeons during<br />
the Indian <strong>War</strong>s found<br />
that less than a third <strong>of</strong><br />
the arrows struck bone<br />
(Milner (2005)).
Archeological evidence: δ = % <strong>of</strong> deaths due<br />
to violence among hunter gatherers<br />
Site, source Date Citation δ<br />
N. British Columbia 3500BCE-1774AD (37) Cybulski (1994) 0.22<br />
Nubia (site 117) 12-10000 BCE (26) Wend<strong>of</strong>f (1968) 0.46<br />
Nubia (Qadan) 12-10000 BCE (26) Wend<strong>of</strong>f (1968) 0.03<br />
Ukraine (Vasylivka) Mesolithic (38) Vencl (1991) 0.18<br />
Ukraine (Volos’ke Mesolithic (38) Vencl (1991) 0.11<br />
S. California 3500BCE-1380AD (25) Lambert (1997) 0.07<br />
Central California 1500BCE-500AD (39) Moratto (1984) ¥ 0.05<br />
Denmark (Vedbaek) 4100BCE (40) Price (1985) 0.14<br />
Sweden (Skateholm I) 4300BCE (40) Price (1985) ¥ 0.038<br />
A piercing wound in the<br />
left innominate (hip)<br />
Southern California<br />
(Lambert (1997)<br />
Central Ca (SCL 674) 415BC-235AD (41) Andrushko et al (2005) 0.08<br />
Central Ca (SCI-038) 240BC-1770AD (42) Jurmain (2001) 0.04<br />
Central Ca (Ala-329) 500AD – 1770AD (42) Jurmain (2001) 0.04<br />
Gobero, Niger, 14,000–6200 BCE (43) Sereno et al.( 2008) 0.00
Were prehistoric forager groups genetically different enough<br />
so that group selection would have been a powerful<br />
evolutionary force: Evidence from ethnographic foragers (the<br />
average is 4 times the previous consensus view)<br />
Source: Bowles, Science 2006
Were goups warlike enough <strong>and</strong><br />
different enough for Darwin’s<br />
idea to work?<br />
• Taking median estimates <strong>of</strong><br />
genetic differences <strong>and</strong> wartime<br />
mortality, if groups with more<br />
altruists were proportionally<br />
more likely to survive, quite<br />
costly forms <strong>of</strong> altruism could<br />
have proliferated.<br />
• But we still have to explain why<br />
warfare was this common.<br />
• To do the we play Artificial<br />
History
Between-group interaction game tree:<br />
frequent interactions may favor APs<br />
f AP , f P fraction AP, P, etc<br />
) = difference in number<br />
<strong>of</strong> ‘fighters’<br />
Groups are repopulated<br />
by couples r<strong>and</strong>omly<br />
formed from the<br />
survivors in the winning<br />
group
Altruists<br />
Parochial Altruists<br />
Parochials<br />
Prob (war) per generation per group<br />
<strong>The</strong> co-evolution <strong>of</strong> altruism, parochialism, <strong>and</strong> war<br />
Shown: transitions from selfish peace to altruistic war<br />
(<strong>and</strong> back)
<strong>The</strong> height <strong>of</strong> the bars<br />
gives the fraction <strong>of</strong> a<br />
very long period in<br />
which we observe the<br />
indicated pair <strong>of</strong><br />
population level<br />
frequencies <strong>of</strong> altruists<br />
<strong>and</strong> parochials in the<br />
population.<br />
An empirically estimated stationary<br />
(ergodic) distribution<br />
Try me!
Conclusion:<br />
• Under conditions approximating those<br />
experienced by our Late Pleistocene<br />
ancestors, groups <strong>of</strong> parochial altruists could<br />
emerge, <strong>and</strong> such groups would frequently<br />
engage in <strong>and</strong> win hostile conflicts with<br />
other groups.<br />
• Independent <strong>of</strong> initial conditions, neither<br />
parochialism nor altruism is viable singly<br />
but warfare, altruism <strong>and</strong> parochialism<br />
could have evolved jointly.<br />
• Cooperation against others may be the<br />
distinctive capacity <strong>of</strong> our ancestors that<br />
explains their success in the great exodus<br />
from Africa around 60 thous<strong>and</strong> years ago.
Our legacy is not our destiny<br />
• No evidence <strong>of</strong> a genetic basis for war,<br />
altruism or parochialism; what we show is<br />
that if alleles supporting these behaviors<br />
were to exist they might have evolved.<br />
• Parochial altruism may be our (genetic <strong>and</strong><br />
cultural) legacy, but it need not be our fate.<br />
• This uniquely cultural species can invent,<br />
redirect, <strong>and</strong> overcome, outsider hostility<br />
through socialization exposure, etc<br />
• Examples: experiments, political<br />
movements, <strong>and</strong> a story.<br />
Rosa Parks
Where does this leave us, as a species?<br />
• We are a uniquely cooperative species.<br />
• Our cooperative nature cannot be explained by self interst<br />
with a long time horizon or other extensions <strong>of</strong> the<br />
‘somebody may be looking paradigm.”<br />
• Part <strong>of</strong> the explanation is that many <strong>of</strong> us are altruistic much<br />
<strong>of</strong> the time.<br />
• Both levelling <strong>and</strong> warfare played an essential part in how<br />
we got this way.<br />
• Tomorrow: how can this knowledge improve the way we<br />
govern our local, national <strong>and</strong> global interactions to provide<br />
a flourishing <strong>and</strong> sustainable life for all humans.<br />
• <strong>War</strong>ning; no easy answers. A day care center in Haifa will<br />
start us <strong>of</strong>f.
Thanks to my co-authors Herbert Gintis,<br />
Astrid Hopfensitz, Jung Kyoo Choi<br />
<strong>and</strong> Sung Ha Hwang, <strong>and</strong> to Margaret<br />
Alex<strong>and</strong>er, Tim Taylor, Della<br />
Ulibarri, Bae Smith, <strong>and</strong> the other<br />
staff <strong>of</strong> the <strong>Santa</strong> <strong>Fe</strong> <strong>Institute</strong>, <strong>and</strong> to<br />
my countless critics for their<br />
contributions to this research, to the<br />
Cowan Endowment for the Behavioral<br />
Sciences Program at the <strong>Santa</strong> <strong>Fe</strong><br />
<strong>Institute</strong>, the NSF, the European<br />
Science Foundation, <strong>and</strong> the<br />
University <strong>of</strong> Siena for support <strong>of</strong> this<br />
research<br />
Related papers at http://www.santafe.edu/~bowles