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Creation - St. Marys Coptic Orthodox Church

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tells us: “But, beloved, be not ignorant of this one thing, that one day<br />

is with the Lord as a thousand years, and a thousand years as one day.”<br />

(2 Pe 3:8)<br />

All Christians believe that God created the universe. Unfortunately,<br />

some Christians take the words of Genesis literally. The are called<br />

“young earth creationists” Others, believe that the days of creation<br />

mean ages. These are called “old earth creationists”. There are so many<br />

verses that tell us that the earth is old, like Psalm 102:25 : “Of old hast<br />

thou laid the foundation of the earth: and the heavens are the work of<br />

thy hands.” 2 Peter 3:5 tells us the same: “For this they willingly are<br />

ignorant of, that by the word of God the heavens were of old, and the<br />

earth standing out of the water and in the water.”<br />

Like we said before, God is a scientist, not a magician. He takes His<br />

time in doing things, even supernatural things. When He parted the<br />

Red Sea, God caused a strong wind to blow all that night before the sea<br />

was parted. (Ex 14:21) “He hath made every thing beautiful in his time.”<br />

(Eccl 3:11) God makes things according to His time, not ours!<br />

Even the Fathers tell us that the days of creation are beyond our<br />

understanding:<br />

We see, indeed, that our ordinary days have no evening but by<br />

the setting, and no morning but by the rising, of the sun; but the<br />

first three days of all were passed without sun, since it is reported<br />

to have been made on the fourth day. And first of all, indeed,<br />

light was made by the word of God, and God, we read, separated<br />

it from the darkness, and called the light Day, and the darkness<br />

Night; but what kind of light that was, and by what periodic<br />

movement it made evening and morning, is beyond the reach of<br />

our senses; neither can we understand how it was. 1<br />

Another argument is that after God created every thing, He rested on<br />

the seventh day. We are still living in the seventh day, so how can it be<br />

a 24 hour day?<br />

1 Augustine of Hippo: City of God, Book XI. Chapter 7 Nicene/Post<br />

Nicene Fathers Series I Vol II<br />

43

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