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fall 2008 - Northwestern College

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Professor of political science and<br />

director of the Henry Institute at<br />

Calvin <strong>College</strong>, Dr. Corwin Smidt<br />

’68 has served as an investigator for<br />

five national surveys on religion and<br />

politics conducted during presidential<br />

elections. Author or editor of 12<br />

books, including Pews, Prayers and<br />

Participation: The Role of Religion<br />

in Fostering Civic Responsibility<br />

(Georgetown University Press), he<br />

is currently co-editing the Oxford<br />

Handbook on Religion and American<br />

Politics (Oxford University Press).<br />

During the <strong>2008</strong> presidential campaign,<br />

he has been quoted in many national<br />

and international newspapers. Smidt<br />

received <strong>Northwestern</strong>’s Distinguished<br />

Professional Achievement Award<br />

in 1996.<br />

pAUL STOUB<br />

After the 2004 victory of Bush over Kerry, much was made of the<br />

religious divide in the election. Exit polls revealed that large numbers of<br />

voters said moral values were the most important issue of the campaign<br />

and that high percentages of those “values voters” voted for Bush. The<br />

mobilization efforts of conservative Christians, particularly in states with<br />

gay marriage initiatives on the ballot, received a lot of media coverage.<br />

But the election divide was perhaps best captured by the relationship<br />

between worship service attendance and candidate choice in 2004.<br />

As voters went to church more, they became less likely to vote for<br />

Democrats. And, following the election, a series of polls found that<br />

only a small minority of Americans thought the Democratic Party was<br />

“friendly to religion.”<br />

Americans continue to vote according to their religious tradition<br />

(affiliations); evangelical Protestants, for example, have become and<br />

largely remain heavily Republican. But now Americans also increasingly<br />

vote according to religious traditionalism (beliefs). These different<br />

means by which religion can impact political alignment are not mutually<br />

exclusive—religious tradition and traditionalism can both matter at the<br />

same time.<br />

What is unclear is what will happen next. Will the new order<br />

(beliefs) erase the old order (affiliations), or vice versa? Or will they<br />

continue to operate in conjunction with one another?<br />

One Nation … Indivisible?<br />

It’s likely the <strong>2008</strong> election will provide some answers to these<br />

questions. Various political changes over the past four years provide new<br />

opportunities for religious affiliations, rather than religious beliefs, to<br />

shape this election.<br />

For example, the presidential primary process has been marked, in<br />

part, by efforts of Democratic candidates to appeal to religious voters.<br />

The Christian Right is seemingly more fragmented, as old leaders such<br />

as Jerry Falwell and James Kennedy have passed from the scene. And the<br />

18<br />

FALL <strong>2008</strong>

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