Amos - The God Of Justice - Preach The Word
Amos - The God Of Justice - Preach The Word
Amos - The God Of Justice - Preach The Word
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THE GOD OF JUSTICE<br />
David Legge<br />
<strong>The</strong> <strong>God</strong> <strong>Of</strong> <strong>Justice</strong> - Chapter 4<br />
"<strong>The</strong> Third Charge: Apathy"<br />
Copyright 2011<br />
by David Legge<br />
G<br />
ood evening, wonderful to be here again tonight to preach the word of <strong>God</strong> and<br />
to join in fellowship with one another around His truth. We're turning again<br />
tonight - if it's your first time, we're in the book of <strong>Amos</strong>, which is three books<br />
away past the book of Daniel, the prophecy of Daniel - a little book of nine chapters<br />
that we're seeking to work through these nights. Not primarily preaching the Gospel,<br />
although the Gospel application is through the message, but primarily bringing the<br />
word of <strong>God</strong> to all - and much of it has been applicable to those of us who would<br />
consider ourselves Christians, because this is a prophecy that comes to <strong>God</strong>'s ancient<br />
people, Israel. Tonight we're looking at chapters 5 and 6. Now, if you were here on<br />
Monday night we looked at '<strong>The</strong> Accused', that was six Gentile nations that <strong>God</strong> was<br />
pronouncing judgement upon, and then the southern kingdom of Judah and the<br />
northern kingdom of Israel - and that made it up to eight. <strong>God</strong> was judging His own<br />
people because their sins were the same sins, and indeed worse than the nations<br />
roundabout.<br />
<strong>The</strong>n on Tuesday night we looked at <strong>God</strong>'s first charge to Israel, and that was the sin<br />
of 'Aimlessness' - can two walk together except they be agreed? <strong>The</strong>n last night we<br />
looked at <strong>God</strong>'s second charge, which was 'Affluence', and how they were valuing the<br />
valueless. Tonight we're looking at the third charge, which is 'Apathy', and how the<br />
<strong>God</strong> of justice - and that's the theme we've taken throughout the week - the <strong>God</strong> of<br />
justice brings this third charge of apathy to <strong>God</strong>'s people, Israel. We'll not read both<br />
chapters in total, but a number of verses from each.<br />
Chapter 5 then, and reading from verses 1 to 9 first of all: "Hear this word which I<br />
take up against you, a lamentation, O house of Israel: the virgin of Israel has fallen;<br />
she will rise no more. She lies forsaken on her land; there is no one to raise her up.<br />
For thus says the Lord GOD: '<strong>The</strong> city that goes out by a thousand shall have a<br />
hundred left, and that which goes out by a hundred shall have ten left to the house of<br />
Israel'. For thus says the LORD to the house of Israel: 'Seek Me and live; but do not<br />
seek Bethel, nor enter Gilgal, nor pass over to Beersheba; for Gilgal shall surely go<br />
into captivity, and Bethel shall come to nothing. Seek the LORD and live, lest He<br />
break out like fire in the house of Joseph, and devour it, with no one to quench it in<br />
Bethel; you who turn justice to wormwood, and lay righteousness to rest in the<br />
earth!'. He made the Pleiades and Orion; He turns the shadow of death into morning<br />
and makes the day dark as night; He calls for the waters of the sea and pours them<br />
out on the face of the earth; the LORD is His name. He rains ruin upon the strong, so<br />
that fury comes upon the fortress".<br />
We'll look down now, please, to verse 14: "Seek good and not evil, that you may live;<br />
so the LORD <strong>God</strong> of hosts will be with you, as you have spoken. Hate evil, love good;<br />
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