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BaramiBarabuguWalkTour_v3

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22 / Sydney’s Aboriginal Journey 23 / Early Contact<br />

George Peacock’s 1845 view of Customs House<br />

with The Rocks in the background (image courtesy<br />

Mitchell Library, State Library of NSW – DG 38)<br />

mawa grasp – to take hold<br />

walama return or come back<br />

12<br />

Circular Quay / Warrane,<br />

Sydney<br />

The Aboriginal name for Sydney Cove as<br />

recorded in a number of First Fleet journals,<br />

maps and vocabularies, was Warrane,<br />

also spelt as War-ran, Warrang and Weerong.<br />

This place is highly significant to both<br />

Aboriginal and non-Aboriginal people as a<br />

site of first contact between the Eora and the<br />

Berewalgal (meaning people from a distant<br />

place: the Europeans).<br />

Warrane and Sydney Harbour were integral<br />

to the everyday lives of the Eora people.<br />

The men speared fish from the shoreline,<br />

while the women line-fished from their<br />

nowies (canoes). The Berewalgal gathered<br />

local knowledge about the Eora people<br />

and their fishing spots through observation<br />

and interaction.<br />

Historical records show that a group of<br />

Aboriginal people were camping at the<br />

Government Boatsheds at Circular Quay from<br />

the 1830s through to the 1880s. The camp<br />

was disbanded in 1881 and its residents<br />

moved to La Perouse, in the lead up to the<br />

formation of the Aborigines Protection Board.<br />

CIVIL RIGHTS<br />

There was a growing political activism<br />

within Sydney’s Aboriginal community<br />

over the 20th century, which led to<br />

the development of support systems<br />

and facilities for urban Aboriginal<br />

people. The suburb of Redfern was a<br />

particular focus for activism around<br />

civil and land rights for Aboriginal<br />

and Torres Strait Islander people.

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