BaramiBarabuguWalkTour_v3
BaramiBarabuguWalkTour_v3
BaramiBarabuguWalkTour_v3
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22 / Sydney’s Aboriginal Journey 23 / Early Contact<br />
George Peacock’s 1845 view of Customs House<br />
with The Rocks in the background (image courtesy<br />
Mitchell Library, State Library of NSW – DG 38)<br />
mawa grasp – to take hold<br />
walama return or come back<br />
12<br />
Circular Quay / Warrane,<br />
Sydney<br />
The Aboriginal name for Sydney Cove as<br />
recorded in a number of First Fleet journals,<br />
maps and vocabularies, was Warrane,<br />
also spelt as War-ran, Warrang and Weerong.<br />
This place is highly significant to both<br />
Aboriginal and non-Aboriginal people as a<br />
site of first contact between the Eora and the<br />
Berewalgal (meaning people from a distant<br />
place: the Europeans).<br />
Warrane and Sydney Harbour were integral<br />
to the everyday lives of the Eora people.<br />
The men speared fish from the shoreline,<br />
while the women line-fished from their<br />
nowies (canoes). The Berewalgal gathered<br />
local knowledge about the Eora people<br />
and their fishing spots through observation<br />
and interaction.<br />
Historical records show that a group of<br />
Aboriginal people were camping at the<br />
Government Boatsheds at Circular Quay from<br />
the 1830s through to the 1880s. The camp<br />
was disbanded in 1881 and its residents<br />
moved to La Perouse, in the lead up to the<br />
formation of the Aborigines Protection Board.<br />
CIVIL RIGHTS<br />
There was a growing political activism<br />
within Sydney’s Aboriginal community<br />
over the 20th century, which led to<br />
the development of support systems<br />
and facilities for urban Aboriginal<br />
people. The suburb of Redfern was a<br />
particular focus for activism around<br />
civil and land rights for Aboriginal<br />
and Torres Strait Islander people.