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Understanding Harry Potter: Parallels to the Deaf World - Moodle

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Endnotes 449<br />

We <strong>the</strong>refore need <strong>to</strong> be careful of <strong>the</strong> kind of<br />

taxonomy we use <strong>to</strong> organize our perceptions. Gould<br />

(1995) responded <strong>to</strong> this by offering a cautionary note:<br />

This propensity <strong>to</strong> tell s<strong>to</strong>ries grants us resolution,<br />

but also spells danger in avenues <strong>the</strong>reby opened<br />

for dis<strong>to</strong>rtion and misreading. For our favorite s<strong>to</strong>ries<br />

unroll along definite and limited pathways (we<br />

call <strong>the</strong>m epics, myths and sagas and <strong>the</strong>y show<br />

eerie similarities across disparate cultures) and<br />

we often try <strong>to</strong> channel a much more varied nature<br />

along <strong>the</strong>se familiar and edifying routes.<br />

We must remember that <strong>the</strong>se patterns can also<br />

dis<strong>to</strong>rt our views of reality, sometimes generating<br />

limited understanding of <strong>the</strong> complex nature of <strong>the</strong><br />

s<strong>to</strong>ries we tell.<br />

Surely, <strong>the</strong> Milan Conference was an abhorrent<br />

declaration of oppressive and audist attitudes. But<br />

was <strong>the</strong> time before <strong>the</strong> conference truly a golden<br />

age for <strong>Deaf</strong> people? Calling that time <strong>the</strong> golden<br />

age does not account for how <strong>the</strong> environment was<br />

so ready <strong>to</strong> accept drastically new attitudes about deaf<br />

people of all ages and <strong>the</strong>ir education. The point being,<br />

perhaps times were not so golden after all. As<br />

such, we need <strong>to</strong> be aware of <strong>the</strong> complex nature of<br />

<strong>the</strong> his<strong>to</strong>ry we may overlook because <strong>the</strong> pathways our<br />

characterizations must take do not always allow for<br />

diversions. Perhaps Robert Frost was even more insightful<br />

than we knew when he <strong>to</strong>ok <strong>the</strong> ‘‘road lesser<br />

traveled,’’ because it can make ‘‘all <strong>the</strong> difference.’’<br />

We may need <strong>to</strong> realize that true s<strong>to</strong>ries are not so<br />

easy <strong>to</strong> tell. Truth, as Dumbledore says, ‘‘is a beautiful<br />

and terrible thing, and should <strong>the</strong>refore be treated with<br />

great caution’’ (Rowling, 1997). True s<strong>to</strong>ries can be<br />

beautifully packaged in neat patterns such as <strong>the</strong> Edenic<br />

narrative or <strong>the</strong>y can be terribly cumbersome, ill suited<br />

<strong>to</strong> <strong>the</strong> diversions necessary for a comprehensive account.<br />

In any event, <strong>the</strong> way we tell s<strong>to</strong>ries exposes<br />

our ‘‘literary biases for narrative continuity’’ giving us<br />

‘‘<strong>the</strong> standard format for his<strong>to</strong>rical s<strong>to</strong>ries: purposeful,<br />

directional and sensible change’’ (Gould, 1995). This<br />

should not prevent us from enjoying our s<strong>to</strong>ries. In fact,<br />

if we approach our s<strong>to</strong>ries with critical, cautious awareness<br />

we can enjoy <strong>the</strong>m more deeply and thoroughly.<br />

We can, of course, appreciate <strong>the</strong> typical patterns<br />

we have come <strong>to</strong> know and love, patterns that may<br />

represent a uniquely human way of understanding<br />

our world. At <strong>the</strong> same time, we can also be better<br />

prepared <strong>to</strong> understand what we might miss as a result<br />

of being conditioned <strong>to</strong> package s<strong>to</strong>ries according <strong>to</strong><br />

traditional elements.<br />

Implications<br />

The parallels between <strong>Harry</strong> <strong>Potter</strong> and <strong>the</strong> <strong>Deaf</strong><br />

<strong>World</strong> are striking. Our attempts at organizing <strong>the</strong><br />

parallels have established an initial framework for<br />

analyzing literature using <strong>the</strong> insights and richness<br />

of <strong>the</strong> <strong>Deaf</strong> <strong>World</strong>. The <strong>Deaf</strong> Lens is a new and, <strong>to</strong><br />

this point, rarely considered perspective. Our work has<br />

<strong>the</strong>refore created an opportunity for <strong>the</strong> <strong>Deaf</strong> Lens we<br />

‘‘never knew was <strong>the</strong>re’’ <strong>to</strong> narrate within established<br />

s<strong>to</strong>ries. Interestingly, many scholars, Michel Foucault<br />

and Stephen Jay Gould among <strong>the</strong>m, have noted that<br />

exploring <strong>the</strong> features our taxonomies typically exclude<br />

are just as significant as those that we include. Reading<br />

narratives through <strong>the</strong> <strong>Deaf</strong> Lens will make significant<br />

contributions <strong>to</strong> our understanding of social arrangements,<br />

thus generating new ideas that transform our<br />

concepts of our world and ourselves.<br />

This in-depth analysis is also important because<br />

it contributes <strong>to</strong> promoting ASL and English literacy.<br />

We can show children and adults that <strong>the</strong>y have new<br />

ways <strong>to</strong> own s<strong>to</strong>ries while celebrating <strong>the</strong>ir life experiences.<br />

Approaching academic instruction in this way<br />

promotes critical thinking while confirming <strong>the</strong> experiences<br />

of deaf and hard-of-hearing children as real and<br />

valuable. If students witness <strong>the</strong> application that <strong>the</strong>ir<br />

lives have <strong>to</strong> literature and literature study, it provides<br />

greater incentive for reading and general academic performance.<br />

As Hirsch, Kett, and Trefil (2002) stated<br />

‘‘much of <strong>the</strong> art of teaching is associating what kids<br />

need <strong>to</strong> learn with what <strong>the</strong>y already know.’’ Taking<br />

advantage of <strong>the</strong>se associations will serve <strong>to</strong> enhance<br />

<strong>the</strong> quantity and quality of literature study by students<br />

and scholars alike.<br />

The potential that this opens up for development<br />

of materials (both ASL and English based) for many<br />

forms of ASL and English narratives is great. Imagine<br />

<strong>the</strong> insight <strong>Deaf</strong> children, young or old, can bring <strong>to</strong><br />

s<strong>to</strong>ries such as The Ugly Duckling, Pinocchio, and<br />

Frankenstein and <strong>the</strong> kinds of <strong>the</strong>me studies that could

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