Sixty Songs of Milarepa - Buddhist Publication Society
Sixty Songs of Milarepa - Buddhist Publication Society
Sixty Songs of Milarepa - Buddhist Publication Society
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
If for love <strong>of</strong> preaching one expounds<br />
Without the backing <strong>of</strong> scripture,<br />
If through self-conceit,<br />
One accepts obeisance;<br />
If like a bungling, fumbling fool one teaches,<br />
Not knowing the disciple’s capacity,<br />
If to gather money one behaves<br />
Like a Dharma practiser—<br />
These four ways can never help the welfare <strong>of</strong> sentient beings!<br />
To prefer diversions to solitude,<br />
To love pleasures and hate hardship,<br />
To crave for talk when urged to meditate,<br />
To wallow arrogantly in the world—<br />
These four ways will never bring one to Liberation!<br />
This is the song <strong>of</strong> Fourfold Warning<br />
Dear patrons, bear it in your minds!<br />
(pp. 601–602)<br />
43<br />
Rechungpa had just returned from India complete with new learning, instructions in various<br />
meditations, skill in logic, and a swollen head. In order to clear up Rechungpa’s pride and<br />
arrogance, <strong>Milarepa</strong> sang:<br />
… Oh, my son, your pride in what you learned<br />
Will lead you well astray!<br />
To preach a lot, with empty words,<br />
Ruins your good experience and meditation.<br />
To be swollen with pride and arrogance<br />
Proves you have betrayed the Guru’s precepts.<br />
Nothing gives cause for more regret<br />
Than disobedience to the Guru.<br />
No one is more distracted and confused<br />
Than he who ceases to meditate in solitude.<br />
Nothing is more fruitless<br />
Than a <strong>Buddhist</strong> 47 who renounces not his kin.<br />
Nothing is more shameful<br />
Than a learned <strong>Buddhist</strong> who neglects his meditation.<br />
Nothing is more disgraceful<br />
Than a monk who violates the rules.<br />
(p. 425 extract)<br />
46