The Evil of Craving for Wealth and Status - Enjoy Islam
The Evil of Craving for Wealth and Status - Enjoy Islam
The Evil of Craving for Wealth and Status - Enjoy Islam
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<strong>The</strong> <strong>Evil</strong> <strong>of</strong> <strong>Craving</strong> <strong>for</strong> <strong>Wealth</strong> <strong>and</strong><br />
<strong>Status</strong><br />
All praise is <strong>for</strong> Allaah, Lord <strong>of</strong> the worlds. May Allaah send praises <strong>and</strong> complete<br />
peace until the Day <strong>of</strong> Recompense upon him, his family <strong>and</strong> followers <strong>and</strong> upon all <strong>of</strong><br />
his companions.<br />
<strong>The</strong> Shaikh, the Imaam, the distinguished scholar, Shaikh-ul-Islaam, remainder <strong>of</strong> the<br />
noble Salaf, Zaynuddeen Abul-Faraj ‘Abdur-Rahmaan, son <strong>of</strong> the Shaikh <strong>and</strong> the Imaam<br />
Shihaabuddeen Ahmad, son <strong>of</strong> the Shaikh <strong>and</strong> the Imaam – Ibn Rajab al-Baghdaadee, al-<br />
Hanbalee, rahimahullaahu Ta’aala, said:<br />
Imaam Ahmad, an-Nasaa’ee, at-Tirmidhee <strong>and</strong> Ibn Hibbaan in his Saheeh report the<br />
hadeeth <strong>of</strong> Ka’b ibn Maalik al-Ansaaree, radiyallaahu ‘anhu, from the Prophet (salAllahu<br />
‘alayhi wa sallam) that he said: “Two hungry wolves let loose among sheep are not more<br />
harmful then a person craving after wealth <strong>and</strong> status is to his Deen (Religion).” at-<br />
Tirmidhee said, “It is hasan saheeh.” 2<br />
It is also reported from the Prophet (salAllahu ‘alayhi wa sallam) from the hadeeth <strong>of</strong> Ibn<br />
`Umar, Ibn `Abbaas, Aboo Hurairah, Usamaah ibn Zayd, Jaabir, Aboo Sa`eed al-<br />
Khudree <strong>and</strong> `Aasim ibn `Adiyy al-Ansaree, radiyAllaahu `anhum `ajma`een. 3<br />
We have mentioned them all <strong>and</strong> spoken about them in the book Sharhut-Tirmidhee<br />
(Explanation <strong>of</strong> Tirmidhee).<br />
2 It is reported by Ahmad (3/456,460), an-Nasaa’ee in al-Kubraa as occurs in Tuhfatul-Ashraaf <strong>of</strong> al-Mizzee<br />
(8/316), at-Tirmidhee (no.2376), Ibn Hibbaan (no.2472), Nu`aym ibn Hammaad in his Zawaa’id upon az-<br />
Zuhd (no.181), ad-Daarimee (2/304), at-Tayaalisee (no.2201) <strong>and</strong> al-Baghawee in Sharhus-Sunnah (14/258)<br />
<strong>and</strong> its chain <strong>of</strong> narration (isnaad) is saheeh (authentic) as at-Tirmidhee says.<br />
3 Al-Haithumee quoted most <strong>of</strong> these narrations in Majma`uz-Zawaa`id (10/250) <strong>and</strong> determined their<br />
level <strong>of</strong> authenticity.<br />
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