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that they were kept out of the loop and that<br />

they were being forced to lose a vital part of<br />

their Christian practice. The council itself felt<br />

like it was under siege, despite doing the best it<br />

could under the circumstances. There were<br />

many people, myself included, stuck in the<br />

middle, trying to repair this breach.<br />

The easiest solution was never<br />

going to appear. The money to fully fund the missions<br />

budget wasn’t going to magically arrive in<br />

the coffers. There was no way to make the problem<br />

disappear, but there were ways to alleviate<br />

the symptoms. Lines of communication needed<br />

to be reopened. Expectations needed to be voiced<br />

and managed. The failures of both sides needed<br />

to be recognized. Only then could the processes<br />

of forgiveness and reconciliation begin.<br />

forgiveness begin. I saw two people, at odds<br />

only moments before, share a look that spoke<br />

more loudly than all their previous bickering.<br />

Reaching inside themselves, putting away their<br />

differences and recognizing the love that they<br />

had for one another, they began to see themselves<br />

in one another’s place. They apologized<br />

to one another, giving voice not only to their<br />

own pain but also their own blame.<br />

The money never materialized<br />

magically in the church coffers. The missions<br />

budget remains where it was set at that meeting.<br />

But the acrimony subsided after that morning.<br />

The lines of communication between the opposing<br />

factions were reopened. Conversations about<br />

expectations, about what it means to be a church,<br />

about the importance of mission, about what<br />

Forgiveness looks different each<br />

time we are asked to forgive or to be forgiven.<br />

There was a morning Bible study<br />

at which the church’s moderator and one of the<br />

aggrieved parishioners sat next to one another.<br />

They seemed to take opposing sides on every<br />

topic, every passage that we discussed. Their problems<br />

with one another were leaching through to<br />

every facet of their relationship. Suddenly, one of<br />

the older members of the congregation lent her<br />

voice to the subject. First out of respect, then out of<br />

understanding, they listened to her words of wisdom.<br />

She told a story about how the church had<br />

gone through this before and that she didn’t want<br />

to see it happen again. Visibly upset, she said that<br />

it was hard work to make a community out of<br />

people who only had so much in common, but<br />

that our love of one another and of Jesus was<br />

something that we all shared.<br />

We sat in silence for a few<br />

moments. It seemed like days. I thought of our<br />

discussions of the passage from Matthew and<br />

how what forgiveness looked like remained<br />

unspoken. As I looked down the table, I saw<br />

mission might look like sprung up at Bible<br />

Studies, at fellowship hour, in emails. The problem<br />

still existed and still troubled the community,<br />

but by addressing the underlying causes, by<br />

seeking common ground and recognizing the<br />

importance of forgiveness and reconciliation, the<br />

problem was being managed.<br />

Forgiveness looks different each<br />

time we are asked to forgive or to be forgiven.<br />

What is constant is that we must take into our<br />

hearts the frailty, the imperfection of ourselves<br />

and others. Reconciliation is not always possible.<br />

Forgiveness does not always mean leaving<br />

the problem in the past and continuing as if it<br />

never happened. Yet if we are to live in a<br />

Christian community, a beloved community, we<br />

must find within ourselves love for those who<br />

have sinned against us, not just once, not just<br />

seven times, but seventy times seven.<br />

4

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