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FUNDAMENTAL CONCEPTS of the CLASSICAL HEBREW VERB

FUNDAMENTAL CONCEPTS of the CLASSICAL HEBREW VERB

FUNDAMENTAL CONCEPTS of the CLASSICAL HEBREW VERB

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When <strong>the</strong> time is in <strong>the</strong> future, I will be about to eat is not a form that anyone is normally likely to use - we<br />

have merely mentioned its <strong>the</strong>oretical existence to complete <strong>the</strong> pattern.<br />

Finally, a concurrent action, a continuous action I was eating, I am eating, I will be eating, is expressed by<br />

<strong>the</strong> participle preceded by <strong>the</strong> subject.<br />

This is strictly not a tense but a participle phrase; however we may convert it to a tense.<br />

...<br />

‘He appeared to him .... he sitting at <strong>the</strong> entrance’, which we would prefer to render as ‘while he was sitting<br />

at <strong>the</strong> entrance’.<br />

The verb ‘to be’ must sometimes be inserted when translating into English:<br />

... ‘Balak [being] king at that time, or ‘Now Balak was king at that time’ (‘was’ being a<br />

continuous tense and not a single action).<br />

וַיֵּרָא אֵלָיו<br />

וְהוּא יֹשֵׁ‏ ב פֶּתַח הָאֹהֶל<br />

וּבָלָק<br />

מֶלֶךְ‏ בָּעֵת הַהִוא<br />

Note that <strong>the</strong> subject is <strong>of</strong>ten put before <strong>the</strong> verb for contrast, or even (rarely) for emphasis. Also in poetry<br />

and in conversation <strong>the</strong> rules <strong>of</strong> word-order are not always obeyed. There are also o<strong>the</strong>r exceptions.

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