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Song of the Bride, Parts 1-34 - Feasting at the King's Table

Song of the Bride, Parts 1-34 - Feasting at the King's Table

Song of the Bride, Parts 1-34 - Feasting at the King's Table

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The most prominent fe<strong>at</strong>ure in those who go on to spiritual m<strong>at</strong>urity is <strong>the</strong> ability to perceive <strong>the</strong> things <strong>of</strong> <strong>the</strong><br />

Spirit. Why should <strong>the</strong> <strong>Bride</strong>’s eyes <strong>the</strong>n be pictured as being hidden behind her veil, or her hair? The bride<br />

needs a covering for her spiritual perceptions. Unless this spiritual ability is kept behind a covering, she could<br />

babble forth wh<strong>at</strong> she sees. These things must be hidden from <strong>the</strong> world and <strong>the</strong> imm<strong>at</strong>ure believers, lest <strong>the</strong>y<br />

turn and rend her. Worldlings do not understand such a faculty and regard believers as having no o<strong>the</strong>r ability<br />

than <strong>the</strong>y possess. Believers should be careful not to express <strong>the</strong> Lord’s treasures in a flippant manner or to<br />

those who are unable to receive <strong>the</strong>m. Hide your dove’s eyes behind your locks! Let <strong>the</strong> Lord alone enjoy <strong>the</strong><br />

beauty <strong>of</strong> your spiritual eyes.<br />

4:1 “Thy hair is as a flock <strong>of</strong> go<strong>at</strong>s, th<strong>at</strong> appear from Mount Gilead.” Mount Gilead was shaped like <strong>the</strong> head<br />

and shoulders <strong>of</strong> a man, and large flocks <strong>of</strong> go<strong>at</strong>s with long, fine, silken hair, could be seen grazing and lying<br />

down upon its steep sides, until it appeared to be crowned with hair. Long hair is <strong>the</strong> symbol <strong>of</strong> separ<strong>at</strong>ion and<br />

subjection. Samson was one <strong>of</strong> <strong>the</strong> most notable <strong>of</strong> <strong>the</strong> Nazarites <strong>of</strong> <strong>the</strong> O.T. Upon his head grew seven locks<br />

<strong>of</strong> hair, which had never been cut. The long hair was a token <strong>of</strong> separ<strong>at</strong>ion, and <strong>the</strong> number <strong>of</strong> locks, a symbol<br />

<strong>of</strong> perfection. It was not in <strong>the</strong> hair <strong>of</strong> Samson th<strong>at</strong> his strength lay; his hair was only <strong>the</strong> outward sign <strong>of</strong> <strong>the</strong><br />

secret rel<strong>at</strong>ion and vow th<strong>at</strong> bound him to God.<br />

The bride is pictured here with her hair <strong>of</strong> separ<strong>at</strong>ion hanging down and covering her from every gaze th<strong>at</strong><br />

would contamin<strong>at</strong>e her. This separ<strong>at</strong>ion begins in <strong>the</strong> heart, first working mightily within. It is not in <strong>the</strong> outward<br />

separ<strong>at</strong>ion th<strong>at</strong> <strong>the</strong> power lies, for many down through <strong>the</strong> ages have separ<strong>at</strong>ed <strong>the</strong>mselves from man, but it<br />

pr<strong>of</strong>ited nothing if God were not in it. The power is in <strong>the</strong> inward separ<strong>at</strong>ion, which does not require isol<strong>at</strong>ion;<br />

but is <strong>of</strong>ten perfected in gre<strong>at</strong> stress <strong>of</strong> circumstances and in a full, busy life. Some are perfected when<br />

mingling with sinners along <strong>the</strong> lines <strong>of</strong> duty or business. As we take <strong>the</strong> p<strong>at</strong>h <strong>of</strong> fidelity to <strong>the</strong> Lord, to stand for<br />

<strong>the</strong> Truth <strong>of</strong> <strong>the</strong> gospel, not to compromise or to follow error, our locks will grow, and we shall be beautiful in<br />

His eyes.<br />

Have you thought th<strong>at</strong> when you know <strong>the</strong> gospel, and it is oper<strong>at</strong>ive in your life it will <strong>at</strong>tract people to you, and<br />

<strong>the</strong>y will rejoice with you? Paul said he was separ<strong>at</strong>ed unto <strong>the</strong> gospel; and it is not only being separ<strong>at</strong>ed unto<br />

<strong>the</strong> gospel, but <strong>the</strong> gospel separ<strong>at</strong>es. Those who are not following on with <strong>the</strong> Lord have no locks <strong>of</strong><br />

separ<strong>at</strong>ion, and <strong>the</strong>y will never admire <strong>the</strong> bride’s long hair which makes her appear peculiar and unlike<br />

<strong>the</strong>mselves. The world and worldly Christians do not know <strong>the</strong> meaning <strong>of</strong> this separ<strong>at</strong>ion.<br />

Every separ<strong>at</strong>ion th<strong>at</strong> is <strong>of</strong> God will bring persecution and misunderstanding. Many <strong>of</strong> God’s people, who were<br />

once in <strong>the</strong> race and had <strong>the</strong> glory <strong>of</strong> God resting upon <strong>the</strong>m, went back or fell by <strong>the</strong> wayside because<br />

somebody could not understand why <strong>the</strong>y should be peculiar and separ<strong>at</strong>ed. They went back to people, but not<br />

to God.<br />

Be encouraged to remember th<strong>at</strong> Samson’s hair grew again, and he killed more in his de<strong>at</strong>h than he had killed<br />

in his life. All <strong>of</strong> us have had our locks shorn <strong>at</strong> one time or ano<strong>the</strong>r by <strong>the</strong> blandishments <strong>of</strong> <strong>the</strong> world and <strong>the</strong><br />

flesh. We have had our strength sapped away through infidelity to our Lord, through giving away to our own<br />

flesh or th<strong>at</strong> <strong>of</strong> somebody else’s. Let us turn to our Lord with gre<strong>at</strong>er zeal and fidelity, and our locks will grow<br />

until all <strong>the</strong>ir beauty and strength are restored. Oh, th<strong>at</strong> we may go forward with those seven locks <strong>of</strong><br />

separ<strong>at</strong>ion uncut! With not one strand uneven and disfigured through being cut and haggled by <strong>the</strong> shears <strong>of</strong><br />

<strong>the</strong> world! Let us seek our Beloved and yield to Him, th<strong>at</strong> this token <strong>of</strong> consecr<strong>at</strong>ion may be beautiful, long,<br />

shiny, and crown us like a flock <strong>of</strong> go<strong>at</strong>s upon Mount Gilead. As we fully partake in <strong>the</strong> de<strong>at</strong>h <strong>of</strong> Jesus Christ,<br />

<strong>the</strong> enemy will be destroyed with such slaughter and victory as we have never known before.<br />

All <strong>the</strong> thoughts concerning hair point to a consecr<strong>at</strong>ed, dedic<strong>at</strong>ed <strong>of</strong>fering <strong>of</strong> ourselves to <strong>the</strong> Lord, and in such<br />

a dedic<strong>at</strong>ion lies <strong>the</strong> strength and obedience <strong>of</strong> <strong>the</strong> believer.<br />

PART NINETEEN<br />

Newsletter No. 193 – May 2003<br />

SONG OF THE BRIDE, <strong>Parts</strong> 1–<strong>34</strong> [Elaine Cook] ~ BIBLE STUDY 28

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