THE SEVEN SPIRITS OF GOD Part XI THE SPIRIT OF MIGHT ...

the Spirit of the Lord's might that the kingdom of God shall be
established, and not by the might of man.
Zechariah, the prophet, was told by the angel that talked with him,
'Not by might (margin: the might of an army), nor by the power (of
man), BUT BY MY SPIRIT, saith the Lord of hosts.' (Zech. 4:6) it is not
by the might of man that the purposes of God shall be fulfilled, but BY
THE SPIRIT OF THE LORD'S MIGHT. And we await the impartation,
immersion, and glorious anointing of that SEVEN-FOLD SPIRIT OF
GOD, when the spirit of might shall empower us with HIS MIGHT.”
REIGNING WITH CHRIST
One of the seven Spirits of Sonship the “Spirit of Might” is the one
most closely connected to the REIGNING of God’s sons. II Tim. 2:12
says: “If we suffer, we shall also REIGN with Him.” We read in Rev.
5:9-10: “Thou was slain, and hast redeemed us to God by Thy blood…
and hast made us unto our God KINGS AND PRIESTS: and we shall
reign on the earth.” And again: “And I saw thrones, and they sat upon
them, and judgment was given to them… and they lived and REIGNED
with Christ a thousand years” (Rev. 20:4,6).
Simply speaking, to reign with Christ means to exercise the
authority of Christ – to rule all things and in particular to deal with all
his enemies. God, from the beginning, had a two-fold desire and intent
for man. On one hand, God purposed for man to possess His image that
he might express the nature of God to the created universe. On the other
hand, God planned for man to represent Him with His authority to rule
and to deal with His enemies. In His original creation, God ordained
dominion. It was not His intent in the beginning that man be subservient
to either angels, devils, or to the elements of the earth nor material
circumstances. He was created to hold dominion over all the works of
God’s hands (Ps. 8:3-9; Heb. 2:6-9). God had said: “Let us make man in
our image” (Gen. 1:26). Therefore, when God created man, on the one
hand, He created him in His own image and likeness that man might be
like Him in nature and wisdom, and on the other hand, God gave to man
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