25.11.2014 Views

The Rosicrucian Creed - AMORC

The Rosicrucian Creed - AMORC

The Rosicrucian Creed - AMORC

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

<strong>The</strong> New York Lodge Room.<br />

allowed themselves to be manipulated in this<br />

way. Frank Stromberg, the secretary, thus invited<br />

the Imperator to receive the Master degree as<br />

soon as he liked. However, Harvey Spencer<br />

Lewis, occupied by more important matters, was<br />

not to have the time to follow this plan to its<br />

conclusion.<br />

<strong>The</strong> First <strong>Rosicrucian</strong> Convention<br />

<strong>The</strong> activities of the Order intensified: meetings,<br />

administrative tasks, rituals and initiations<br />

followed in succession. <strong>The</strong> pace was such that<br />

at the end of the year, Harvey Spencer Lewis<br />

realised that he was no longer going to be able<br />

to assume his professional activities, and so he<br />

decided to devote himself exclusively to the Rosy<br />

Cross.<br />

In spite of significant financial difficulties,<br />

the Order grew considerably and in 1917<br />

<strong>Rosicrucian</strong>s organised their first national<br />

convention. This event was held between 31 st<br />

July and 4 th August in Pittsburgh, Pennsylvania.<br />

On that occasion, the Order’s Constitution was<br />

examined and then adopted by the Supreme<br />

Council. At the end of this first national gathering<br />

Harvey Spencer Lewis was satisfied with the<br />

work that had been accomplished and certainly<br />

sensed that the <strong>Rosicrucian</strong> Order had entered a<br />

new cycle of activity.<br />

Actually, he thought that the manifestation<br />

of the Order was subject to a cycle of activity and<br />

dormancy so that it would appear and disappear<br />

every 108 years. If the Order had ever possibly<br />

operated according to theses cycles in the past,<br />

it seemed difficult, nevertheless, to prove the<br />

accuracy of this. But by theosophical addition, if<br />

we reduce this number to its essential value of 9,<br />

(108=1+0+8=9), it assumes an interesting aspect<br />

to the extent that it effectively represents the<br />

idea of gestation and cyclical renewal. As Jean<br />

Chevalier and Alain Gheerbrant point out, “nine,<br />

being the last of a series of numbers, indicates both an<br />

end and a beginning, that is, a transposition on to a<br />

new plane. <strong>The</strong> last of the numbers of the manifested<br />

universe, it begins the phase of transmutations. It<br />

expresses the end of a cycle, the completion of a<br />

<strong>The</strong> <strong>Rosicrucian</strong> Beacon -- September 2005<br />

13

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!