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Passionist Rule and Constitutions.pdf - The Passionists of Holy ...

Passionist Rule and Constitutions.pdf - The Passionists of Holy ...

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13. In a world where the unjust distribution <strong>of</strong> goods is a major source <strong>of</strong> division, hatred, <strong>and</strong><br />

suffering, we want our poverty to witness to the true value <strong>and</strong> purpose <strong>of</strong> these goods.<br />

As far as possible we intend to share our life with others, <strong>and</strong> to use our possessions for the<br />

relief <strong>of</strong> suffering <strong>and</strong> for the increase <strong>of</strong> justice <strong>and</strong> peace in the world. l7<br />

Each religious must ask himself what he can do to implement such an intention; <strong>and</strong> indeed<br />

the whole Congregation, each Province, <strong>and</strong> every local Community must do the same in this<br />

way we shall all be showing our solidarity with the poor.<br />

14. In this spirit <strong>of</strong> poverty, we renounce by vow the free disposition <strong>of</strong> our personal possessions.<br />

In order to fulfill the dem<strong>and</strong>s <strong>of</strong> effective <strong>and</strong> evident poverty, we also promise by virtue <strong>of</strong><br />

the vow to depend on the Superior with competent authority in our use <strong>and</strong> disposition <strong>of</strong><br />

temporal goods.<br />

By our willingness to share in the poverty <strong>of</strong> Christ who gave all, even His very life for us, 18<br />

we try to be faithful to the motto <strong>of</strong> our Founder: "Poverty is the st<strong>and</strong>ard under which the whole<br />

Congregation fights." 19<br />

15. Religious in perpetual vows may renounce total ownership <strong>of</strong> personal property in<br />

accordance with appropriate norms <strong>of</strong> Provincial Authority, <strong>and</strong> with permission from the<br />

Superior General.<br />

Chastity<br />

16. All human beings, created by God to love <strong>and</strong> to be loved, fulfill their vocations in different<br />

ways.<br />

Following the example <strong>of</strong> Christ <strong>and</strong> for the sake <strong>of</strong> the Kingdom <strong>of</strong> Heaven, 20 we choose<br />

celibacy with full freedom, giving all our love to God who is Supreme love <strong>and</strong> to our fellow<br />

human beings.<br />

17. Furthermore, our choice also expresses our faith. Forming communities with brethren not<br />

chosen by us, but given to us by Christ, we desire to show the pr<strong>of</strong>ound meaning <strong>of</strong> human<br />

love <strong>and</strong> its ultimate purpose, "that God may be all in all." 21<br />

Notwithst<strong>and</strong>ing the views <strong>of</strong> many to the contrary, we testify that it is possible to realize in<br />

this world the prayer <strong>of</strong> Jesus, "that all may be one." 22<br />

18. As a gift from God to His Church, 23 celibacy enables us to share with the Church in the<br />

universal love <strong>of</strong> Christ, who came "to serve <strong>and</strong> to give His life as a ransom for many." 24<br />

<strong>The</strong> more we love others in Christ, the more sensitive we become to their joys, sorrows, <strong>and</strong><br />

anxieties .<br />

Our lives are thus consecrated by vow to the service <strong>of</strong> our neighbors in fidelity to Gospel<br />

values.<br />

19. Evangelical celibacy does not deny the value <strong>of</strong> human affections; it transforms them, <strong>and</strong><br />

tends to promote mature generosity <strong>and</strong> refinement <strong>of</strong> heart. 25<br />

Although we are aware <strong>of</strong> the radical renunciation celibacy requires <strong>of</strong> us, for the sake <strong>of</strong> the<br />

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