Passionist Rule and Constitutions.pdf - The Passionists of Holy ...
Passionist Rule and Constitutions.pdf - The Passionists of Holy ...
Passionist Rule and Constitutions.pdf - The Passionists of Holy ...
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13. In a world where the unjust distribution <strong>of</strong> goods is a major source <strong>of</strong> division, hatred, <strong>and</strong><br />
suffering, we want our poverty to witness to the true value <strong>and</strong> purpose <strong>of</strong> these goods.<br />
As far as possible we intend to share our life with others, <strong>and</strong> to use our possessions for the<br />
relief <strong>of</strong> suffering <strong>and</strong> for the increase <strong>of</strong> justice <strong>and</strong> peace in the world. l7<br />
Each religious must ask himself what he can do to implement such an intention; <strong>and</strong> indeed<br />
the whole Congregation, each Province, <strong>and</strong> every local Community must do the same in this<br />
way we shall all be showing our solidarity with the poor.<br />
14. In this spirit <strong>of</strong> poverty, we renounce by vow the free disposition <strong>of</strong> our personal possessions.<br />
In order to fulfill the dem<strong>and</strong>s <strong>of</strong> effective <strong>and</strong> evident poverty, we also promise by virtue <strong>of</strong><br />
the vow to depend on the Superior with competent authority in our use <strong>and</strong> disposition <strong>of</strong><br />
temporal goods.<br />
By our willingness to share in the poverty <strong>of</strong> Christ who gave all, even His very life for us, 18<br />
we try to be faithful to the motto <strong>of</strong> our Founder: "Poverty is the st<strong>and</strong>ard under which the whole<br />
Congregation fights." 19<br />
15. Religious in perpetual vows may renounce total ownership <strong>of</strong> personal property in<br />
accordance with appropriate norms <strong>of</strong> Provincial Authority, <strong>and</strong> with permission from the<br />
Superior General.<br />
Chastity<br />
16. All human beings, created by God to love <strong>and</strong> to be loved, fulfill their vocations in different<br />
ways.<br />
Following the example <strong>of</strong> Christ <strong>and</strong> for the sake <strong>of</strong> the Kingdom <strong>of</strong> Heaven, 20 we choose<br />
celibacy with full freedom, giving all our love to God who is Supreme love <strong>and</strong> to our fellow<br />
human beings.<br />
17. Furthermore, our choice also expresses our faith. Forming communities with brethren not<br />
chosen by us, but given to us by Christ, we desire to show the pr<strong>of</strong>ound meaning <strong>of</strong> human<br />
love <strong>and</strong> its ultimate purpose, "that God may be all in all." 21<br />
Notwithst<strong>and</strong>ing the views <strong>of</strong> many to the contrary, we testify that it is possible to realize in<br />
this world the prayer <strong>of</strong> Jesus, "that all may be one." 22<br />
18. As a gift from God to His Church, 23 celibacy enables us to share with the Church in the<br />
universal love <strong>of</strong> Christ, who came "to serve <strong>and</strong> to give His life as a ransom for many." 24<br />
<strong>The</strong> more we love others in Christ, the more sensitive we become to their joys, sorrows, <strong>and</strong><br />
anxieties .<br />
Our lives are thus consecrated by vow to the service <strong>of</strong> our neighbors in fidelity to Gospel<br />
values.<br />
19. Evangelical celibacy does not deny the value <strong>of</strong> human affections; it transforms them, <strong>and</strong><br />
tends to promote mature generosity <strong>and</strong> refinement <strong>of</strong> heart. 25<br />
Although we are aware <strong>of</strong> the radical renunciation celibacy requires <strong>of</strong> us, for the sake <strong>of</strong> the<br />
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