Twixt Two Worlds the work of Wm Eglinton - New Age Spiritual Mission
Twixt Two Worlds the work of Wm Eglinton - New Age Spiritual Mission
Twixt Two Worlds the work of Wm Eglinton - New Age Spiritual Mission
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Tzuixt Tivo <strong>Worlds</strong>.<br />
it t-aivlully wlu-ii it > ccuncd in 1113' liousc, and \\c liavc all liccn batisiicd with its Irntli. Seven<br />
dilllivnt limes my friend I.niy (i appeared to me fully materialised, when you were lying<br />
apparently in a tiaiiee on my s<strong>of</strong>a in <strong>the</strong> drawing-room, visible to live or six ol my Iriends who<br />
were v. ith me at <strong>the</strong> time."<br />
What could be more beautifully impressive than this midnight scene on <strong>New</strong> Year's night?<br />
The spirit, after requesting cake and wine to be brought, tasted <strong>the</strong> cake, touched <strong>the</strong> wnie, and<br />
<strong>the</strong>n handed it t.i each <strong>of</strong> <strong>the</strong> sitters, that <strong>the</strong>y might partake <strong>of</strong> this holy conmiunion with her.<br />
After this those present were requested to kneel, and, in <strong>the</strong>ir midst, <strong>the</strong> spii it with bendeil<br />
knee jjoured forth a soleiini invocation, asking Almighty Cod to bless each friend present, and<br />
to make <strong>the</strong> <strong>New</strong> Yeai' one li>ng to be remembered.<br />
When Mr. ICglintim recovered consciousness, he was persuaded that <strong>the</strong> scana' had been<br />
a faihne, so rested and p( acclnl was his condition, and mH until he saw <strong>the</strong> tcarlul eyes ol his<br />
friends, and recei\cd <strong>the</strong>ir giatehd thanks, did he fully realise this memorable event.<br />
For some time <strong>the</strong> question had been discussed, as to whe<strong>the</strong>r "spirits" had <strong>the</strong> power to<br />
penetrate a locked and sealed box, and <strong>the</strong> Research Committee <strong>of</strong> <strong>the</strong> British National<br />
Association <strong>of</strong> <strong>Spiritual</strong>ists, composed <strong>of</strong> pr<strong>of</strong>essional and o<strong>the</strong>r gentlemen, under <strong>the</strong> presidency<br />
<strong>of</strong> Mr. Desmond Fitzgei-ald, had been sitting patiently at many seances for tlie development<br />
<strong>of</strong> <strong>the</strong> power to produce manifestations inside a nailed box placed near <strong>the</strong> medium. The<br />
conditions arc thus describeil in <strong>the</strong> Spiiitualisl <strong>of</strong> Jaiuiary l8th, 1878:— "The box is<br />
nailed to <strong>the</strong> inside <strong>of</strong> a cabinet, and has no aperture whatever inside <strong>the</strong> cabinet. It has<br />
an opening outside, in full view <strong>of</strong> <strong>the</strong> observers, but a board is screwed over that opening.<br />
Inside <strong>the</strong> box is an ordinary electro-magnet with its armature, and <strong>the</strong> depression <strong>of</strong> <strong>the</strong><br />
armature completes an electrical circuit, and causes an electrical bell to ring in <strong>the</strong> usual way.<br />
The object to be achieved was, that <strong>the</strong> spirits should pass power enough through <strong>the</strong> wood to<br />
depress <strong>the</strong> armature. The connecting wires to <strong>the</strong> electric apparatus arc all outside <strong>the</strong><br />
cabinet, and in full view. Inside <strong>the</strong> cabinet with <strong>the</strong> medium, <strong>the</strong>re is nothing but <strong>the</strong> smooth<br />
wooden outside <strong>of</strong> <strong>the</strong> box."<br />
Under <strong>the</strong>se conditions <strong>the</strong> bell was made to ring at will at two seances, held by Mr.<br />
<strong>Eglinton</strong> with <strong>the</strong> Research Committee. More force than necessary to depress <strong>the</strong> armature was<br />
used inside <strong>the</strong> box, for a spring was strained and an electro-magnet disarranged. As <strong>the</strong><br />
recorder remarks, this was a valuable manifestation. Although not new, yet <strong>the</strong> con^litions<br />
under which it was observed were exceptionally good. At this time a series <strong>of</strong> seances was given<br />
to <strong>the</strong> Psychological Society, <strong>of</strong> which <strong>the</strong> late Serjeant Cox was president. The results were,<br />
however,<br />
poor.<br />
In <strong>the</strong> course <strong>of</strong> a seance held at Mrs. Macdougal Gregory's, in March, 1878, Mr. <strong>Eglinton</strong><br />
was, at <strong>the</strong> request <strong>of</strong> Serjeant Cox, who was present, under strictly test conditions, carried out<br />
<strong>of</strong> a closed room into one on <strong>the</strong> floor above. This case <strong>of</strong> levitation is paralleled by o<strong>the</strong>rs in<br />
<strong>the</strong> history <strong>of</strong> modern <strong>Spiritual</strong>ism as well as by ancient church legends. On <strong>the</strong> occasion in<br />
question all [iresent were satisfied that <strong>the</strong> phenomenon was genuine.<br />
One <strong>of</strong> <strong>the</strong> Universities was <strong>the</strong> next stronghold to be stormed, and in March, 1878, Mr.<br />
<strong>Eglinton</strong> went \.o Cambridge, and had several really line seances, which were attended by a<br />
great many undergraduates. This, <strong>the</strong>refore, seems a lilting place to introduce <strong>the</strong> following<br />
evidence <strong>of</strong> Mr. J. W. Campbell, <strong>the</strong>n student <strong>of</strong> Jesus College.