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"Under the Sign of Scorpion" by Juri - Gnostic Liberation Front

"Under the Sign of Scorpion" by Juri - Gnostic Liberation Front

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was above all <strong>the</strong> totalitarian and <strong>the</strong>ocratic rule, which <strong>the</strong> Jesuits<br />

enforced, in spite <strong>of</strong> <strong>the</strong> Spanish central power, in Paraguay in 1609. This<br />

slave state existed <strong>of</strong>ficially for 159 years, up to 1768 when Weishaupt<br />

was a twenty-year-old student. The Jesuits called this serfdom enco-<br />

mienda, meaning mission or protection.<br />

The facts I found in Carl Morner's dissertation "An Account <strong>of</strong> <strong>the</strong><br />

History <strong>of</strong> Paraguay and <strong>the</strong> Pertaining Jesuit Missions from <strong>the</strong><br />

Discovery <strong>of</strong> <strong>the</strong> Country to 1813" (Uppsala, 1858, pp. 92-102) call for<br />

consideration. According to Morner, every mission had a municipal<br />

council, which carried out <strong>the</strong> Jesuits' orders. The Jesuits followed a kind<br />

<strong>of</strong> communist method, using cunning and violence. Guarani Indians <strong>of</strong><br />

both sexes and all ages were put to forced labour for <strong>the</strong> mission. The<br />

Indians did not have any personal property. All <strong>the</strong> produce was ga<strong>the</strong>red<br />

in communal storehouses. Whatever food and clothing <strong>the</strong> Indians needed,<br />

as well as <strong>the</strong> general needs <strong>of</strong> <strong>the</strong> commune, were distributed from <strong>the</strong>se.<br />

The Jesuits oversaw <strong>the</strong> work in a factory manner.<br />

The Jesuits had introduced work duty. The supply <strong>of</strong> food and o<strong>the</strong>r<br />

necessities to <strong>the</strong> Indians depended on <strong>the</strong> results <strong>of</strong> production. The<br />

power structure was centralised and work was performed in groups. The<br />

commune even organised entertainment. When punishment was meted out,<br />

<strong>the</strong> Indians were made to kiss <strong>the</strong> hand <strong>of</strong> <strong>the</strong>ir executioner, thank him and<br />

express <strong>the</strong>ir remorse.<br />

The commune leadership was comprised <strong>of</strong> Jesuit priests from Italy,<br />

England and Germany. They had cordoned <strong>of</strong>f <strong>the</strong> area in a manner remi-<br />

niscent <strong>of</strong> a ghetto or Eastern Europe behind <strong>the</strong> iron curtain. All this<br />

streng<strong>the</strong>ned <strong>the</strong> idea that <strong>the</strong> Jesuits aspired to create an independent<br />

state.<br />

"Savage" Indians from near<strong>by</strong> areas were tempted into <strong>the</strong> enclosed<br />

communes with good food, kindness, parties and music. There was no<br />

suggestion <strong>of</strong> <strong>the</strong> coercion and servitude to come. Then <strong>the</strong> trap closed<br />

around <strong>the</strong>m. The Jesuits distributed <strong>the</strong> "savages" among <strong>the</strong> missions on<br />

<strong>the</strong> Parana River. Many fled home into <strong>the</strong> jungles only to be enslaved<br />

again later.<br />

The Indians were turned into helpless, dependent creatures. Their<br />

chances for spiritual development were curbed. Special Jesuit priests (like<br />

politruks) indoctrinated <strong>the</strong> Indians not to express <strong>the</strong>ir dissatisfaction.<br />

Christianity, originally a religion intended for slaves, was used cunningly.<br />

42

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