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Religious Boundaries to the Freedom of Speech in the Age of New ...

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<strong>Religious</strong> <strong>Boundaries</strong> <strong>to</strong> <strong>the</strong> <strong>Freedom</strong> <strong>of</strong> <strong>Speech</strong><br />

<strong>in</strong> <strong>the</strong> <strong>Age</strong> <strong>of</strong> <strong>New</strong> Media: A Dutch Perspective 1<br />

Abstract 2<br />

The idea <strong>of</strong> freedom <strong>of</strong> speech is not alien <strong>to</strong> Islamic tradition; its need <strong>in</strong> society is supported <strong>in</strong> <strong>the</strong> Qur’an.<br />

Contrary <strong>to</strong> public sentiment, freedom <strong>of</strong> speech <strong>in</strong> <strong>the</strong> European context has been emphasized on <strong>the</strong><br />

idea that <strong>the</strong> freedom is not absolute. Although <strong>the</strong> freedom <strong>of</strong> speech <strong>of</strong>fers space <strong>to</strong> shock and disturb –<br />

<strong>in</strong> a proportionate way – it carries with it duties and responsibilities, thus it may be subject <strong>to</strong> conditions<br />

and restrictions e.g. necessary <strong>to</strong> uphold public order, safety, and <strong>to</strong> protect <strong>of</strong> <strong>the</strong> reputation and rights<br />

<strong>of</strong> o<strong>the</strong>rs. This is much aligned <strong>to</strong> <strong>the</strong> notion <strong>in</strong> Islam, that any freedom should be <strong>in</strong> observance <strong>of</strong> <strong>the</strong><br />

respect and <strong>to</strong>lerance for and dignity <strong>of</strong> o<strong>the</strong>rs.<br />

The trial <strong>of</strong> <strong>the</strong> Dutch politician Geert Wilders <strong>in</strong> 2011 and <strong>the</strong> controversy and public uproar surround<strong>in</strong>g<br />

<strong>the</strong> Danish car<strong>to</strong>ons <strong>in</strong> 2006 are two examples <strong>in</strong> which <strong>the</strong> space <strong>of</strong>fered <strong>in</strong> <strong>the</strong> European context <strong>of</strong><br />

freedom <strong>of</strong> speech were exploited. The very goal <strong>of</strong> any impos<strong>in</strong>g any `limitations’ <strong>to</strong> freedom <strong>of</strong> speech <strong>in</strong><br />

<strong>the</strong> European context – i.e. ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g public order and safety was jeopardized as <strong>the</strong> <strong>in</strong>formation<br />

surround<strong>in</strong>g both <strong>the</strong> subject <strong>of</strong> <strong>the</strong> controversies as <strong>the</strong> hypes <strong>the</strong>mselves seemed <strong>to</strong> only add fuel <strong>to</strong> <strong>the</strong><br />

fire.<br />

<strong>New</strong> Media have provided a seem<strong>in</strong>gly unlimited spectre <strong>of</strong> <strong>in</strong>formation shar<strong>in</strong>g through among o<strong>the</strong>rs<br />

<strong>in</strong>ternet, blogs, social media. However, <strong>the</strong> emergence <strong>of</strong> new types <strong>of</strong> media have <strong>in</strong>creased biased `news’<br />

greatly, as many providers <strong>of</strong> `news’ seem <strong>to</strong> enterta<strong>in</strong> <strong>the</strong> notion that <strong>the</strong> news should be consumed<br />

maximally, even if this would lead <strong>to</strong> compromis<strong>in</strong>g normal journalistic standards <strong>of</strong> objectivity, balance<br />

and accuracy.<br />

The framework <strong>of</strong> Dutch law <strong>in</strong> regard <strong>to</strong> <strong>the</strong> freedom <strong>of</strong> speech on one hand, and <strong>the</strong> role <strong>of</strong> <strong>New</strong> Media<br />

on <strong>the</strong> o<strong>the</strong>r hand has led <strong>to</strong> exacerbation <strong>of</strong> <strong>the</strong> tensions surround<strong>in</strong>g issues related <strong>to</strong> Islam and Muslims.<br />

The ethics <strong>of</strong> a debate and law are not complementary <strong>in</strong> <strong>the</strong> case <strong>of</strong> <strong>the</strong> freedom <strong>of</strong> religion vis à vis <strong>the</strong><br />

freedom <strong>of</strong> speech. By not acknowledg<strong>in</strong>g that freedom <strong>of</strong> speech and freedom <strong>of</strong> religion <strong>in</strong> a democracy –<br />

as any degree <strong>of</strong> freedom - are attached <strong>to</strong> responsibilities on part <strong>of</strong> all <strong>in</strong>volved, as well as <strong>to</strong> norms <strong>of</strong><br />

ethics and <strong>of</strong> propriety, <strong>the</strong> two freedoms unnecessarily are placed diametrically opposed <strong>to</strong> each o<strong>the</strong>r.<br />

Keywords: freedom, speech, religion, Islam, Dutch, law, Europe, boundaries,<br />

democracy.<br />

Introduction<br />

Do not <strong>in</strong>sult <strong>the</strong> idols <strong>of</strong> o<strong>the</strong>r people because <strong>the</strong>y will <strong>in</strong>sult Allah.....(Koran 6:108)<br />

A Right isn’t always Right<br />

Muslims <strong>in</strong> Europe <strong>in</strong> general, but <strong>in</strong> <strong>the</strong> Ne<strong>the</strong>rlands <strong>in</strong> particular experience <strong>the</strong> constant criticism<br />

on Islam as <strong>of</strong>fensive. Over <strong>the</strong> last ten years, <strong>the</strong>y have had <strong>to</strong> endure a barrage <strong>of</strong> <strong>in</strong>sults, rang<strong>in</strong>g<br />

from call<strong>in</strong>g Islam backward <strong>to</strong> compar<strong>in</strong>g <strong>the</strong> Qur’an <strong>to</strong> Hitler’s Me<strong>in</strong> Kampf and from claims that all<br />

1 S<strong>of</strong>jan S. Siregar, President <strong>of</strong> <strong>the</strong> Islamic University <strong>of</strong> Europe, Rotterdam <strong>the</strong> Ne<strong>the</strong>rlands,<br />

s<strong>of</strong>jansir@mail.com<br />

2 Presented at <strong>the</strong> 2nd International Conference on Islamic Media, 13 December 2011, Jakarta, Indonesia.<br />

1

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