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The Wildfire Club - The Emma Hardinge Britten Archive

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...<br />

168 TJU: DU'ROVVISATOBE,<br />

with a shape, a voice, a something whispering round them<br />

more than mortal ken could see or knOW. - they met this<br />

night, assured, by their strange far-seeing eyes, no dange!<br />

'threatened, no human foot was near.-<br />

And now they spoke of subjects of much deeper interest,<br />

at least to them - their future. Gabrielle. whilst professing,<br />

ay, and feeling also, the most fervid affection for her<br />

friend, was so indoctrinated into the world's cODventionalisms,<br />

that she deemed she should be drawing her lover to<br />

ruin if she allured him to any fate short of the wealth and<br />

fame which she at present enjoyed. She knew the desperate<br />

lind fierce resolve of Ravensworth to call her his ;<br />

she knew his power by rank and wealth to bring revenge<br />

the direst on the heads of all who should thwart him; and<br />

whilst, with an eye of habitual devotion for the world's<br />

gauds! she gazed upon the brilliant vista which he opened<br />

to her as Countess of Ravensworth, she regarded with<br />

equal terror the possibility of his vengeance thrul1ting lWrself<br />

and the fascinating object of her life's first love out of<br />

the pale of romance into poverty and disgrace. And yet<br />

she loved, adored, this strange, fantastic, gentle singer.<br />

For the first time she knew how sweet it was to love; .and<br />

life without this love, and him on woom she poured it<br />

* in a tale written some months since for the Spiritual Age, and entitled,<br />

a8 far as I ean remember, .. Second Sight," I gave a sUght sketch of the<br />

prevailing popular oploiou, or, as the phrase goes ... superstition," concern­<br />

Ing that faculty, more recognized in Scotland, Wales, and Boltcmia, than<br />

any wh.".e els9. <strong>The</strong> condition called cllrirvoyanee, Or the capacity to per­<br />

""Ive, with the spiritual eye, scenes, distant objects, and persons, which<br />

could by no possibility come within the range of the natural vision, ia<br />

commonly defined as B. perception of past or passing objects. I consider<br />

that the future Is eqnally susceptible of coming within the range of spiritual<br />

vision. '.rhls faculty I. common enough In England and many other<br />

places, where, however, It Is orthodox to caU it .. strange," but heterodml:<br />

to ealiit " spirltunl."

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