Rain on the Nile - Amaravati Buddhist Monastery
Rain on the Nile - Amaravati Buddhist Monastery
Rain on the Nile - Amaravati Buddhist Monastery
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Preface<br />
Wh e n Si l e n t Ra i n w a s f i r s t compiled, back in 1993, part of <strong>the</strong> idea of producing<br />
such a varied collecti<strong>on</strong> of material – talks, poems, travelogues and artwork<br />
– was that it would <strong>the</strong>n provide an easy source for smaller offprints over <strong>the</strong><br />
years. Things, however, rarely turn out as predicted by foresight and thus, up<br />
until now, no smaller booklets had been spawned from it.<br />
This present book, <str<strong>on</strong>g>Rain</str<strong>on</strong>g> <strong>on</strong> <strong>the</strong> <strong>Nile</strong>, is something of a remedy for that, being<br />
both an outcome of that original intenti<strong>on</strong> as well as an arena for <strong>the</strong> offering<br />
up of some more recent material – to wit, <strong>the</strong> travelogue of a journey to Egypt<br />
made in December of 2006. In truth, without <strong>the</strong>re having been plans to reprint<br />
some of <strong>the</strong> talks from Silent <str<strong>on</strong>g>Rain</str<strong>on</strong>g>, <strong>the</strong> Egyptian diary would never have been<br />
written.<br />
The idea to select some talks from <strong>the</strong> book and to create this smaller reprint<br />
was originally that of Venerable Tenzin Chogkyi, an American nun practicing<br />
in <strong>the</strong> Tibetan traditi<strong>on</strong>. She had been <strong>the</strong> recipient of a bequest from a family<br />
member and was of a mind to direct some of it to be used to bring parts of Silent<br />
<str<strong>on</strong>g>Rain</str<strong>on</strong>g> back into circulati<strong>on</strong>, <strong>the</strong> original stock of books having l<strong>on</strong>g ago been<br />
exhausted. She had found <strong>the</strong> book very helpful in her own life and wished it<br />
to be accessible to o<strong>the</strong>rs. She thus approached me, in <strong>the</strong> autumn of 2006, and<br />
floated <strong>the</strong> idea of such an offprint being sp<strong>on</strong>sored by her. I readily agreed and,<br />
during <strong>the</strong> c<strong>on</strong>versati<strong>on</strong>, it was menti<strong>on</strong>ed that I had plans to travel to Egypt<br />
with Luang Por Sumedho that December.<br />
“You’re going to Egypt!” she exclaimed, “I grew up <strong>the</strong>re! At least that’s<br />
where I spent <strong>the</strong> first four years of my life. What’s taking you <strong>the</strong>re Are <strong>the</strong>re<br />
<strong>Buddhist</strong> groups Are you giving teachings”<br />
“No, nothing like that. There’s a small group of us who have been <strong>on</strong> little<br />
expediti<strong>on</strong>s in recent years – to <strong>the</strong> Arctic and <strong>the</strong>n to Bhutan – and now<br />
<strong>the</strong>re is <strong>the</strong> plan to visit Egypt; also, <strong>on</strong>e <strong>the</strong> m<strong>on</strong>ks who is going is an amateur<br />
Egyptologist, he can even read and write hieroglyphics.”<br />
She was enthralled and inspired by <strong>the</strong> idea that Luang Por Sumedho and <strong>the</strong><br />
i