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ISTA/Scene March 07

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instruments including a Duduk on eBay<br />

and learned how to play them for the<br />

show. Other music was provided by<br />

CD’s (there is a lot of Music of the<br />

Middle East available on World Music<br />

CD’s.) Plenty of opportunities for group<br />

dances at weddings and celebrations<br />

and at the end.<br />

Mark Mouck – American School of<br />

Warsaw, Poland<br />

Using David Mamet’s THREE USES<br />

OF THE KNIFE to explore dramatic<br />

structure<br />

After playing theater games for the first<br />

few days of a school year, I have each<br />

of my IB I students lead the ensemble<br />

through a game. Afterwards, they<br />

write about it in their journals in terms<br />

of taking leadership versus playing a<br />

supporting role in the ensemble. This<br />

year one of my students introduced<br />

me to a physical variation of the<br />

telephone game, which I have since<br />

used as a warm up. The idea is that<br />

one student performs an action for the<br />

next student in line, who then repeats<br />

it on down the line with oftenhumorous<br />

results at the end. I have<br />

found that the initiator of the<br />

movement generally wants to tell a<br />

story in mime: a freshmen being<br />

stuffed into a locker; burying a<br />

treasure-box; a frog trying to jump over<br />

a log. By the time the movement gets<br />

to the last person, the story has been<br />

lost. The last person usually flails<br />

about for five seconds and<br />

Calderdale HS<br />

Calderdale HS<br />

16 | <strong>Scene</strong> | 2006-7 <strong>March</strong> Issue 3<br />

then throws their arms up in confusion.<br />

Then fingers are pointed at someone,<br />

usually early in the line, for losing the<br />

story. They want to turn the<br />

destruction of the story into a story,<br />

too, the plot of which is the loss of the<br />

plot. Even in the little games we play,<br />

we need to make up stories.<br />

When devising longer stories with my<br />

students, I emphasize making the story<br />

meaningful to their audience. To explore<br />

the creation of meaning, we explore<br />

dramatic structure. In their sophomore<br />

year, we spend a day looking at the<br />

various incarnations of the hero myth.<br />

The discussion springs from Joseph<br />

Campbell’s The Power of Myth and The<br />

Hero with a Thousand Faces. I warn<br />

them that this discussion may ruin their<br />

movie-going experience as we apply the<br />

structure presented in these books to<br />

Hollywood films. The analysis of<br />

structure generally helps their stories,<br />

but I wanted to go deeper into dramatic<br />

structure with my IB students. After<br />

reading that IB wants students to<br />

engage directly with the writings of<br />

theater practitioners, I bought a number<br />

of ‘primary texts’. David Mamet’s<br />

collection of essays, Three Uses of the<br />

Knife, was among them.<br />

The first line of the first essay is, “It’s in<br />

our nature to dramatize.” That is, we<br />

want to find meaning in everything that<br />

happens to us (and it happens to us.)<br />

Mamet provides a couple of examples<br />

of finding meaning in everyday<br />

experiences. “Great. It’s raining. Just<br />

when I’m blue. Isn’t that just like<br />

life” In another example Mamet goes<br />

on for two pages describing the<br />

perfect ball game. “Do we wish for<br />

our team to take the field and thrash<br />

the opposition from the First<br />

Moment... No. We wish for a closely<br />

fought match that contains many<br />

satisfying reversals.” Ultimately it is just<br />

a sphere (of sorts) moving back and<br />

forth across a field. Ultimately it is just<br />

water condensing in the atmosphere<br />

above us. Ultimately it is just a<br />

movement we are asked to pass down<br />

the line. Just as we find meaning in<br />

phenomena, we find satisfaction in<br />

creating highs and lows in life, what<br />

Mamet summarizes as the “Yes! No!<br />

but Wait!” structure of drama. He<br />

explains, “It is difficult, finally, not to<br />

see our lives as a play with ourselves<br />

the hero.”<br />

When I first gave the third essay in<br />

Mamet’s book to my IB 1 students last<br />

year in preparation for a Shakespeareinspired<br />

devised theater competition, I<br />

thought I was asking them to explore<br />

tragedy. A naturally comedic group, I<br />

wanted to challenge them to<br />

understand the nature and purpose (to<br />

steal Mamet’s phrase) of tragedy. But<br />

as they worked the piece over three<br />

weeks, they realized that comic relief<br />

was necessary for the rhythm and<br />

tempo of the play. As they fitted the<br />

play with the ups and downs they<br />

thought necessary, they realized, and I,<br />

that they weren’t studying just tragedy,<br />

only one of the masks, they were<br />

studying the nature of drama.<br />

The story they created was fun... for a<br />

tragedy. In the end, they decided it<br />

was about what would happen<br />

if Hamlet and Lady Macbeth, unmarried<br />

in their story, were to meet and fall in<br />

love. Somebody is going to cry “Out,<br />

damned spot!” (Hamlet) and somebody<br />

is going to get murdered (Lady<br />

Macbeth.) Story spoiler: Hamlet kills<br />

himself, too. But the beginning of the<br />

process to create the story came from<br />

the title of Mamet’s collection of essays.<br />

In the final essay he quotes the blues<br />

singer Leadbelly, “You take a knife, you<br />

use it to cut the bread, so you’ll have<br />

strength to work; you use it to shave,<br />

so you’ll look nice for you lover; on<br />

discovering her with another, you use it<br />

to cut out her lying heart.” At the<br />

beginning of the process, before they<br />

looked to Shakespeare for inspiration,<br />

before they considered the rhythm of<br />

highs and lows in the play, I asked<br />

them to use an object as a symbol or<br />

image that would, as Mamet suggests,<br />

“subtly change its purpose through the<br />

course of the play.” Like the knife, the<br />

symbol or image should not physically<br />

change, but our perception of it should.<br />

Mamet says, “The tragedy of murder is<br />

affecting as the irony of the recurrent<br />

knife is affecting. The appearance of<br />

the knife is the attempt of the orderly<br />

affronted mind to confront the<br />

awesome.” Like the rain or ball<br />

described above, the knife is neither<br />

good nor evil. Thinking has made it<br />

both. He summarizes the effect of<br />

purposeful dramatic structure here:<br />

In great drama we see this<br />

lesson [the worthlessness of<br />

reason] learned by the hero.<br />

More important, we undergo the<br />

lesson ourselves, as we have<br />

our expectations raised only to<br />

be dashed, as we find that we

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