Introduction to the Cuckoo Story - Ancient Buddhist Texts
Introduction to the Cuckoo Story - Ancient Buddhist Texts
Introduction to the Cuckoo Story - Ancient Buddhist Texts
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The <strong>Introduction</strong> <strong>to</strong> <strong>the</strong> S<strong>to</strong>ry of <strong>the</strong> <strong>Cuckoo</strong> - 11<br />
find fault in concord, Great Kings,” and having said that, he related<br />
<strong>the</strong> Righteous Tree S<strong>to</strong>ry. 9<br />
[Summary: Tree spirits are given <strong>the</strong> chance <strong>to</strong> relocate <strong>the</strong>ir<br />
residences. Some stay in groups in <strong>the</strong> forests, o<strong>the</strong>r choose <strong>to</strong><br />
live solitary near <strong>to</strong> villages and <strong>to</strong>wns where <strong>the</strong>y can get good<br />
offerings. When s<strong>to</strong>rms rage over <strong>the</strong> land <strong>the</strong> solitary trees are<br />
destroyed, while <strong>the</strong> communal ones survive.]<br />
After that he said: “Nobody was able, Great Kings, <strong>to</strong> find an opening<br />
when <strong>the</strong>re was concord. But when a dispute had arisen amongst one<br />
ano<strong>the</strong>r, <strong>the</strong>n one hunter's son, having destroyed <strong>the</strong>ir lives, <strong>to</strong>ok <strong>the</strong>m<br />
away. There is certainly no satisfaction in disputes,” and having said<br />
that, he related <strong>the</strong> Quail S<strong>to</strong>ry. 10<br />
[Summary: A hunter is always catching quails, one of whom has<br />
<strong>the</strong> bright idea that when <strong>the</strong> nets are thrown <strong>the</strong>y should put<br />
<strong>the</strong>ir necks through <strong>the</strong> holes and all fly off <strong>to</strong>ge<strong>the</strong>r. All goes<br />
well and <strong>the</strong>y escape <strong>the</strong> hunter, until one day <strong>the</strong>y fall in<strong>to</strong> a<br />
quarrel and he carries <strong>the</strong>m all off.]<br />
9 Rukkhadhammajātakaṁ, Jā 74.<br />
10 There are three Vaṭṭakajātakaṁ in our present text, Nos. 35, 118 and 394,<br />
but this is identified by <strong>the</strong> sub-commentary as being Jā 33, which is known<br />
<strong>to</strong> us as Sammodamānajātakaṁ.