Antisemitism as a Specific Phenomenon - Journal for the Study of ...
Antisemitism as a Specific Phenomenon - Journal for the Study of ...
Antisemitism as a Specific Phenomenon - Journal for the Study of ...
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2009] OUTRAGEOUS CLAIMS OF CHRISTOPHER JON BJERKNESS 23<br />
<strong>the</strong> image <strong>of</strong> all Jews.” (p. 341) 15<br />
Likewise, <strong>the</strong> perpetuation <strong>of</strong> antisemitism itself is part <strong>of</strong> <strong>the</strong> Jewish<br />
political agenda toward world take-over:<br />
These Sabbatian/Frankist Cabalistic Dualistic sects among Jews—including<br />
<strong>the</strong> Dönmeh who committed genocide against <strong>the</strong> Armenian Christians—even<br />
promoted antisemitism—even Blood Libel 16 accusations—<br />
in order to promote <strong>the</strong>ir political agend<strong>as</strong> in an unbroken chain <strong>of</strong> revolutionaries<br />
from <strong>the</strong> Frankists to <strong>the</strong> Marxists to <strong>the</strong> political Zionists. (p.<br />
371)<br />
These Dönmeh who ultimately were responsible <strong>for</strong> <strong>the</strong> overthrow <strong>of</strong><br />
<strong>the</strong> Turkish Empire and <strong>the</strong> genocide <strong>of</strong> <strong>the</strong> Armenians, according to Bjerkness,<br />
arose in response to <strong>the</strong> failure <strong>of</strong> <strong>the</strong> Jewish false messiah Sabbatai<br />
Zevi:<br />
Many had predicted that <strong>the</strong> year 1666 would mark <strong>the</strong> arrival <strong>of</strong> <strong>the</strong><br />
Messiah. For Christians, this meant <strong>the</strong> second coming <strong>of</strong> Christ, <strong>for</strong> <strong>the</strong><br />
Jews, <strong>the</strong> long awaited arrival <strong>of</strong> <strong>the</strong> Jewish King. After <strong>the</strong> Chmielnicki<br />
holocaust 17 which some saw <strong>as</strong> <strong>the</strong> sacrifice <strong>of</strong> m<strong>as</strong>ses <strong>of</strong> Jewish lives <strong>as</strong><br />
an act <strong>of</strong> atonement, Shabbatai Zevi declared himself to be <strong>the</strong> Jewish<br />
15. That some Jews, both individually and collectively organizationally, have<br />
abused <strong>the</strong> memory <strong>of</strong> <strong>the</strong> Holocaust and its Jewish victims remains an ongoing<br />
source <strong>of</strong> both sadness and debate within <strong>the</strong> organized Jewish communities and<br />
<strong>the</strong> State <strong>of</strong> Israel. And, yes, some have exploited <strong>the</strong> Holocaust <strong>as</strong> moral capital to<br />
justify <strong>the</strong>ir actions or <strong>the</strong> actions <strong>of</strong> o<strong>the</strong>rs <strong>as</strong> being above reproach. Such thinking<br />
and behavior, however, is not above critique. See, <strong>for</strong> example, specifically with<br />
regard to <strong>the</strong> State <strong>of</strong> Israel, Avraham Burg, The Holocaust Is Over: We Must Rise<br />
from Its Ashes (New York: Palgrave Macmillan, 2008); Tom Segev, The Seventh<br />
Million: The Israelis and <strong>the</strong> Holocaust (New York: Hill and Wang, 1993); Idith<br />
Zertal, Israel’s Holocaust and <strong>the</strong> Politics <strong>of</strong> Nationhood (Cambridge and New<br />
York: Cambridge University Press, 2005); and Israel Studies, 14, no.1: Spring 2009<br />
Special Volume “Israelis and <strong>the</strong> Holocaust: Scars Cry Out <strong>for</strong> Healing.”<br />
16. Among <strong>the</strong> most insidious <strong>of</strong> all <strong>the</strong> antisemitic charges <strong>of</strong> long standing in<br />
European history, and now making its way into <strong>the</strong> Middle E<strong>as</strong>t, h<strong>as</strong> been <strong>the</strong> lie<br />
that prior to P<strong>as</strong>sover, Jews will kidnap innocent Christian children, murder <strong>the</strong>m,<br />
drain <strong>the</strong>ir blood, and use it in <strong>the</strong> making <strong>of</strong> <strong>the</strong> matzot, <strong>the</strong> flat unleavened cakes<br />
<strong>as</strong>sociated with <strong>the</strong> festival. See, <strong>for</strong> example, Alan Dundees, ed. The Blood Libel<br />
Legend: A C<strong>as</strong>ebook in Antisemitic Folklore (Madison: University <strong>of</strong> Wisconsin<br />
Press, 1991); Saul S. Friedman, The Incident at M<strong>as</strong>sena: Antisemitic Hysteria in a<br />
Typical American Town (New York: Stein and Day, 1978); and Po-chia R. Hsia,<br />
The Myth <strong>of</strong> Ritual Murder: Jews and Magic in Re<strong>for</strong>mation Germany (New Haven<br />
and London: Yale University Press, 1988).<br />
17. The Chmielnitzki m<strong>as</strong>sacres <strong>of</strong> <strong>as</strong> many <strong>as</strong> 100,000 Polish Jews in 1648-<br />
1649 at <strong>the</strong> instigation <strong>of</strong> Bogdan Chmielnitzki, Hetman (Leader) <strong>of</strong> <strong>the</strong> Ukrainian