The Causal Body and the Ego - Canadian Theosophical Association
The Causal Body and the Ego - Canadian Theosophical Association
The Causal Body and the Ego - Canadian Theosophical Association
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<strong>The</strong> <strong>Causal</strong> <strong>Body</strong> <strong>and</strong> <strong>the</strong> <strong>Ego</strong> by Arthur E. Powell<br />
Diagram IV indicates <strong>the</strong> Monads, waiting on <strong>the</strong>ir own plane whilst <strong>the</strong> world, in which <strong>the</strong>y are to<br />
develop is being fashioned.<br />
<strong>The</strong>se units of Consciousness, known as Monads, are described as <strong>the</strong> Sons, abiding from <strong>the</strong> beginning<br />
of a creative age, in <strong>the</strong> "bosom of <strong>the</strong> Fa<strong>the</strong>r", who have not yet been –"made perfect through suffering".<br />
Each of <strong>the</strong>m, is truly "equal to <strong>the</strong> Fa<strong>the</strong>r as touching his Godhead, but inferior to <strong>the</strong> Fa<strong>the</strong>r as touching<br />
his manhood"----in <strong>the</strong> words of <strong>the</strong> Athanasian Creed. Each of <strong>the</strong>m is to go forth into matter in order " to<br />
render all things subject to himself" [ 1 Corinthians xv. 28]. He is to be "sown in weakness" that he may<br />
be "raised in power" [ibid.xv.43]. From a static condition unfolding all divine potentialities, he is to become<br />
dynamic, unfolding all divine powers.<br />
Whilst omniscient, omnipresent, on his own plane –<strong>the</strong> Anupadaka –he is unconscious- "senseless"-, on<br />
all o<strong>the</strong>rs; he is to veil his glory in matter that blinds him, in order that he may become omniscient,<br />
omnipresent, on all planes able to answer to all divine vibrations in <strong>the</strong> universe, instead of only those of<br />
<strong>the</strong> highest levels.<br />
As <strong>the</strong> Monads derive <strong>the</strong>ir being from <strong>the</strong> First Logos,<br />
His will to manifest is also <strong>the</strong>ir will. Hence, <strong>the</strong> whole<br />
process of <strong>the</strong> evolution of <strong>the</strong> individual "I" is an activity<br />
chosen by <strong>the</strong> Monads <strong>the</strong>mselves. We are here in <strong>the</strong><br />
worlds of matter, because, we as Monads willed to live:<br />
we are Self-moved, Self determined.<br />
This divine impulse, striving ever after fuller<br />
manifestation of life, is seen every where in nature, <strong>and</strong><br />
has often been spoken of as <strong>the</strong> Will-to-live. It appears<br />
in <strong>the</strong> seed, which pushes its growing point up towards<br />
<strong>the</strong> light, in <strong>the</strong> bud bursting its prison <strong>and</strong> exp<strong>and</strong>ing In<br />
<strong>the</strong> sunshine. It is <strong>the</strong> creative genius in <strong>the</strong> painter, <strong>the</strong><br />
sculptor, <strong>the</strong> poet, <strong>the</strong> musician, <strong>the</strong> craftsman. <strong>The</strong><br />
subtlest pleasure, <strong>the</strong> keenest savour of<br />
exquisite,delight derives from this urge, from within, to<br />
create. All things feel most alive when multiplying<br />
<strong>the</strong>mselves by creation. To exp<strong>and</strong> to increase, results<br />
from <strong>the</strong> Will-to-live: <strong>the</strong> fruition is <strong>the</strong> Bliss of living, <strong>the</strong><br />
joy of being alive.<br />
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