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Exciting Tales of Exotic Dark India - Paola Carbone

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<strong>Exciting</strong> <strong>Tales</strong> <strong>of</strong> <strong>Exotic</strong> <strong>Dark</strong> <strong>India</strong> 281<br />

Can I cream <strong>of</strong>f awards from your melting-pot phase<br />

Do you medal yourselves when you meddle with my type[]<br />

Daljit Nagra 15<br />

Artists, Rushdie suggests, are in the business <strong>of</strong> cultural mapping. In<br />

an interview, he asserts that his Booker-prize winning novel Midnight’s<br />

Children attempted to answer a cartographical imperative – to chart a<br />

new aesthetic map <strong>of</strong> his birth country because “<strong>India</strong> may be an ancient<br />

civilization but it’s also a new country”. He reasserts that “[o]ne <strong>of</strong> the<br />

things you have to do with new countries is to draw maps <strong>of</strong> them”;<br />

after providing the reader with these imaginative maps, writers can then<br />

“put [themselves] on the map”. 16 The White Tiger, published twentyseven<br />

years after Midnight’s Children, sets out to chart the underside <strong>of</strong><br />

<strong>India</strong>’s new-found economic prowess by the hand <strong>of</strong> a protagonist who<br />

stands for “tomorrow” (p.6). Even though Adiga’s mapping <strong>of</strong> a <strong>Dark</strong><br />

<strong>India</strong> might be seen as an opportunistic depiction <strong>of</strong> <strong>India</strong>n destitution,<br />

it represents to some critics the future <strong>of</strong> a nation coming to terms with<br />

images <strong>of</strong> endemic poverty and underdevelopment, and <strong>of</strong> a literature<br />

in search <strong>of</strong> a new creative path away from what they perceive as wornout<br />

Rushdiesque motifs.<br />

In a rave review <strong>of</strong> The White Tiger, the British magazine The Economist<br />

lionizes Adiga as “the Charles Dickens <strong>of</strong> the call-centre generation”. 17<br />

Following a familiar practice <strong>of</strong> comparing <strong>India</strong>n novelists to Dickens<br />

(a critical tradition that seems to descend from comments on Mulk<br />

Raj Anand, a writer said to be “<strong>India</strong>’s Charles Dickens” 18 ), Charlotte<br />

Higgins describes Adiga’s portrayal <strong>of</strong> <strong>India</strong>’s glaring social contrasts as<br />

“almost Dickensian”, basing her comparison on the fact that, in the novel,<br />

“the unpleasant reality <strong>of</strong> contemporary <strong>India</strong>n society is revealed via<br />

mordant sketches <strong>of</strong> characters, from millionaires in their air-conditioned<br />

tower blocks to the unfortunates who are trapped in poverty and who<br />

live literally below them, catering to their every whim”. 19 While these<br />

reporters liken Dickens to Adiga, Rushdie regards the Victorian novelist<br />

as “quintessentially <strong>India</strong>n” and draws a parallel between Dickensian<br />

London and “the pullulating cities <strong>of</strong> <strong>India</strong>”, which could include the<br />

Delhi depicted in Adiga’s novel:<br />

Dickensian London, that stenchy, rotting city full <strong>of</strong> sly, conniving shysters,<br />

that city in which goodness was under constant assault by duplicity, malice<br />

and greed, seemed to me to hold up the mirror to the pullulating cities <strong>of</strong><br />

<strong>India</strong>, with their preening élites living the high life in gleaming skyscrapers<br />

while the great majority <strong>of</strong> their compatriots battled to survive in the<br />

hurly-burly <strong>of</strong> the streets below. 20<br />

In The Independent, a reviewer hails The White Tiger as “an <strong>India</strong>n<br />

novel that explodes the clichés – ornamental prose, the scent <strong>of</strong> saffron<br />

Downloaded from jcl.sagepub.com at Senate House Library, University <strong>of</strong> London on November 29, 2010

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