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Robert_Wild_-_Catherine_Doherty_Servant_of_God

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community life—but they were all harmonized in a different<br />

lay mode, you might say. (Were not most <strong>of</strong> early<br />

monastics lay people)<br />

Secondly, due to my searchings as a parish priest, I recognized<br />

that Madonna House was a new, living, model <strong>of</strong><br />

the Church which Vatican II had articulated. In the<br />

1950s, five priests had already joined Madonna House.<br />

They had been reading earlier Church documents in<br />

which the Popes were calling for Catholic action. These<br />

priests saw the need to encourage the lay apostolates.<br />

They, too, were seeking a new, more vibrant expression <strong>of</strong><br />

the Church. One <strong>of</strong> them, Fr. Émile Marie Brière, visited<br />

a certain Fr. Fulton Sheen in 1944, who said that the<br />

Church at that time was not on the <strong>of</strong>fensive or the defensive<br />

but on the expository, that is, seeking to express who<br />

she really was. How perceptive his insight was has been<br />

vindicated by the Church’s own reflection on these movements<br />

at the end <strong>of</strong> the last century. (More <strong>of</strong> that below.)<br />

And there was something else about <strong>Catherine</strong> that I<br />

didn’t realize for many years but had subconsciously experienced<br />

in my monastic formation. It was the fact that I<br />

had received the Catholic spiritual and ascetical tradition<br />

through holy men who were living it themselves. Very few<br />

people now have the opportunity to receive our tradition<br />

in this way. They receive it, if at all, through books, class<br />

work, a good Christian family, a holy friend. Few have the<br />

opportunity to be immersed in a totally Catholic environment<br />

for a few years and to be taught by elders who have<br />

received the tradition, and are passing it on through their<br />

own living witness. I don’t know if a great tradition can<br />

really be passed on in any other way.<br />

What I saw in <strong>Catherine</strong>, in Combermere, was that<br />

people were experiencing the great traditions <strong>of</strong> East and<br />

West through the life and teaching <strong>of</strong> a very alive, dynamic,<br />

charismatic, Christian genius. It wasn’t exactly old<br />

Russia she was transmitting; it wasn’t exactly the Western<br />

tradition either: it was both, in some unique expression.<br />

7

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