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The Secret Rituals of the O.T.O. existence at some time between 1830 and 1840.12 Neither enjoyed any great success and both eventually fell into the hands of John Yarker, an English masonic enthusiast who, after unifying them, publicized them through a periodical called The Kneph. There is no doubt that Yarker was a dedicated, even an obsessive, freemason. There is equally no doubt that his masonic activities led him to neglect his private affairs, to fall into poverty13 and, eventually, to be prepared to confer masonic charters on any individual, or group of individuals, who were prepared to pay a sufficiently large fee. In 1902 Yarker was approached by three German occultists, named Klein, Hartmann and Reuss, and on September 24 of that year he sold them a charter conferring upon them the right to establish a Berlin Grand Lodge of Memphis and Misraim. Exactly what were the motives that induced these three Germans to make their purchase is uncertain; probably it was at least partly in order to establish a profitable business in conferring masonic initiations in return for substantial sums of money — for at least two of the three, Hartmann and Reuss, seem to have been in perpetual financial difficulties. In many ways Hartmann — nicknamed ‘dirty Franz’ on account of his greasy appearance — was the most interesting of the three. Born in 1838, he had studied medicine at Munich, but in 1865, without having qualified, he had sailed to the U.S.A. as a ship’s doctor. He obtained some sort of medical qualification at St. Louis, probably at the city’s Eclectic Medical College, notorious for its low standards, and practised medicine in several different states. Apart from his frequent moves, possibly symptomatic of financial difficulties, his life seems to have been uneventful enough until his conversion to Madam Blavatsky’s Theosophy (c. 1878) and his admission to membership of the society that she had founded. Hartmann spent the years 1883-85 at the Theosophical headquarters situated at Adyar, Madras, playing a major part in the internal conflicts that almost destroyed the Society and conducting a spirited, but hopeless, defence of Madam Blavatsky against the accusations of fraud made by Madame Coulomb and her husband. Surprisingly enough, these latter efforts do not seem to have endeared the Russian seeress to her defender, for in a letter to A. P. Sinnett she wrote: ‘Poor Hartmann. He is a bad lot, but would give his life to the Masters and Occultism ... but I cannot trust him.’14 After his return from India in 1885 Hartmann made his living as a successful writer and lecturer on occultism and allied subjects. Nevertheless, he seems to have been regarded with great suspicion by many German Theosophists and it is significant that when the German Theosophical Society split away from the parent body in 1912 an overwhelming majority of its members followed Rudolf Steiner and not Vollrath, Hartmann’s friend and disciple. At some time before 1904 Hartmann and his associates15 must have met Kellner and become converts to his Templar magical system, for in that year the Oriflamme began to make flattering references to both the Ordo Templi Orientis and to Kellner himself. These references were frequently accompanied by file:///C|/Documents%20and%20Settings/Michael/...0Secret%20Rituals%20of%20the%20O.T.O/p1c3.html (2 of 3) [12/28/2001 2:01:29 PM]
The Secret Rituals of the O.T.O. mysterious hints regarding a great secret allegedly in the possession of the O.T.O. In 1912, seven years after Kellner’s death and the succession of Reuss to the chieftainship of the O.T.O. the ‘Jubilee’ edition of the Oriflamme gave some indication of the nature of this secret: ‘Our Order possesses the KEY which opens up all Masonic and Hermetic secrets, namely, the teaching of sexual magic, and this teaching explains, without exception, all the secrets of Freemasonry and all systems of religion.’ file:///C|/Documents%20and%20Settings/Michael/...0Secret%20Rituals%20of%20the%20O.T.O/p1c3.html (3 of 3) [12/28/2001 2:01:29 PM]
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