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The Drama of Cosmic Enlightenment, White Lotus Sutra

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Whose eyes betray distinguished wisdom-knowledge;<br />

Whose eyes are pitiful, whose eyes are pure,<br />

O you, so lovable, with beautiful face, with beautiful eyes!<br />

Your lustre is spotless and immaculate,<br />

Your knowledge without darkness, your splendour like the sun,<br />

Radiant like the blaze <strong>of</strong> a fire not disturbed by the wind,<br />

Warming the world you shine splendidly.<br />

Eminent in your pity, friendly in your words,<br />

One great mass <strong>of</strong> fine virtues and friendly thoughts,<br />

You appease the fire <strong>of</strong> defilements which burn beings,<br />

And you rain down the rain <strong>of</strong> the deathless Dharma.‖<br />

<strong>The</strong>n read Chapters 7-10, and 25 <strong>of</strong> the Sūtra in one or another <strong>of</strong> its full translations, as<br />

well as Edward Conze‘s translation <strong>of</strong> the Bodhisattva Akśayamati‘s famous paean <strong>of</strong><br />

praise to Avalokiteśvara, reproduced below. As you read reflect on one or more <strong>of</strong> the<br />

questions below:<br />

1. What are the significant different emphases between the ‗Parable <strong>of</strong> the Drunkard<br />

and the Jewel‘ and the ‗Myth <strong>of</strong> the Return Journey‘? Which elements <strong>of</strong> the<br />

parable do you most identify with, and why? What kind <strong>of</strong> spiritual issues do they<br />

pose for you? Do they bring out any fresh perspectives on how to envisage the<br />

notion <strong>of</strong> ‗lower‘ and ‗higher‘ self?<br />

2. As symbols, what do you make <strong>of</strong> ‗sleep‘ and ‗drunkenness‘? How do you relate<br />

to them personally?<br />

3. In what ways does the symbolism <strong>of</strong> the jewel appeal to you?<br />

4. What are your personal responses to the Bodhisattva Avalokiteśvara? Is a<br />

Bodhisattva particularly associated with compassion meaningful to you? Explore<br />

your personal responses to the myth <strong>of</strong> Avalokiteśvara‘s birth (attached in the<br />

Appendix) – what do you make <strong>of</strong> the 11 headed, 1000-armed form?<br />

5. Avalokiteśvara‘s mantra can be literally translated as ‗<strong>The</strong> Jewel in the <strong>Lotus</strong>‘ -<br />

what does this suggest to you? Can you explain how a mantra works? How do you<br />

respond to the idea that symbols are not necessarily visual? What place do you see<br />

for music?<br />

Triratna Dharma Training Course for Mitras<br />

Year Four – Module 4: <strong>The</strong> <strong>Drama</strong> <strong>of</strong> <strong>Cosmic</strong> <strong>Enlightenment</strong><br />

Parables, Myths and Symbols <strong>of</strong> the Saddharma-puṇḍarīka Sūtra<br />

http://freebuddhistaudio.com/study<br />

Page 28 <strong>of</strong> 150

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