The Alpha and the Omega - Kabir Kadre.Com

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obsession with words, because wars go on around it; millions are killed just because of words. Someone is a Jew, "Kill him # just the word "Jew". Change the label, he becomes a Christian, and then there is no need to kill. But he is not ready to change the label. He will say, "I will like to be killed but I cannot change my label. I am a Jew." He is also adamant; others are also adamant. But just words. Jean-Paul Sartre has written his autobiography and he has given it the title, "Words". It is beautiful because as far as mind is concerned the whole autobiography of any mind consists of words and nothing else. And Patanjali says that one has to be aware of this, because on the path of meditation, words have to be left behind. Nations, religions, scriptures, languages, they have to be left behind and man has to become innocent, freed of words. When you are free of words there will be no imagination, and when there is no imagination you can face truth. Otherwise, you will go on creating. If you come to meet God, you must meet him without any words. If you have some words, he may not fit and suit your idea. Because if a Hindu thinks he has one thousand hands, and if God comes only with two hands, a Hindu, he will reject: "You are not a God at all. Only with two hands? God has a thousand hands. Show me your other hands. Only then I can believe you." It happened: One of the most beautiful persons of this past century was Sai Baba of Shirdi. He had a friend and a follower. Sai Baba was a Mohammedan. Or no one knows whether he was a Mohammedan or a Hindu, but he lived in a mosque, so it was believed he was a Mohammedan. And a Hindu follower was there, who loved, respected, has much faith in Sai Baba. Every day he will come for his darshan, and without seeing him he will not go. Sometimes it will happen that for the whole day he will have to wait, but without seeing he will not go, and he will not take food unless he has seen Sai Baba. Once it happened the whole day passed, there was much gathering and much crowd # he couldn!t enter. When everybody has gone, just in the night he touched the feet. Sai Baba said to him, "Why you unnecessarily wait? There is no need to see me here, I can come there. And drop this from tomorrow. Now I will do. Before you take your food you will see me every day." The disciple was very happy. So next day he was waiting and waiting; nothing happened. Many 99
things happened really, but nothing happened according to his conception. By the evening he was very angry. He has not taken the food, and Sai Baba has not appeared so he went again. He said, "You promise and you don!t fulfill?" Sai Baba said, "But I appeared thrice, not even once. First time I came, I was a beggar and you said to me, !Move away! Don!t come here!! Second time I came I was an old woman, and you just won!t look at me; you closed your eyes-because the disciple had the habit of not seeing women; he was practicing not seeing women, so he closed the eyes. Sai Baba said, "I had come, but what do you expect? Should I enter your eyes, closed eyes? I was standing there, but you closed the eyes. The moment you saw me, you closed the eyes. Then third time I reached as a dog, and you won!t allow me in. With a stick you were standing in the door." And these three things had happened. And these things have been happening to whole humanity. The divine comes in many forms, but you have a prejudice; you have a pre-formulated conception; you cannot see. He must appear according to you, and he never appears according to you. And he will never appear according to you. You cannot be the rule for him and you cannot put any conditions. When all imagination falls, only then truth appears. Otherwise, imagination goes on making conditions and truth cannot appear. Only in a naked mind, in a nude, empty mind, truth appears, because you cannot distort it. Fourth sutra: THE MODIFI CATION OF TH E MIND WHI CH IS BASED ON THE ABSEN CE OF ANY CO NTENT IN IT IS SLEEP. This is the definition of sleep, the fourth modification of the mind: when there is no content. Mind is always with content, except sleep. Something or other is there. Some thought is moving, some passion is moving, some desire is moving, some memory, some future imagination, some word, something is moving. Something continues continuously. Only when you are fast asleep, deep asleep, contents stop. Mind disappears, and you are in yourself without any content. This has to be remembered because this is going to be the state of samadhi also, with only one difference: you will be aware. In sleep, you are unaware, mind goes completely to non-existence. 100
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Yoga: The Alpha and the Omega, Vol
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1 Introduction to the path of Yoga,
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You can be in the past because agai
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Because so-called religions need be
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No belief is needed: you simply do
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he was again trying to make the cor
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Discipline means the capacity to be
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Then on a deeper level, a meeting h
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So it may happen that a perfect yog
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four o!clock he jumped out of the b
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THEN THE W ITNESS IS EST ABLISH ED
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2 The desireless path of yoga, 26 D
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through hope, your mind clings to d
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Before the western thinkers became
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so you know # so there is no need t
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that, "I don!t know." Atheists, the
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waiting for the phenomenon to happe
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the message and peace is the motto.
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DIS TANCE FROM T HE GURU AT A LOS S
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understanding this mind will die. T
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CAN ONE M OVE ON THE P ATH OF YOG A
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mind, if they exist together, then
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hypnosis. What is happening? Hypnos
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dead. Nothing is flowing through it
Page 49 and 50: Mind has a capacity of praman, of r
Page 51 and 52: America did it, and had to fall bac
Page 53 and 54: And if you ask him, "Prove it," he
Page 55 and 56: Second is wrong knowledge. If your
Page 57 and 58: This is just to show you, don!t bec
Page 59 and 60: Now these are scientific proofs, no
Page 61 and 62: Children cannot judge. So many time
Page 63 and 64: support to your ego you remember, a
Page 65 and 66: 4 Beyond mind to awareness, 28 Dece
Page 67 and 68: When you talk to your servant you h
Page 69 and 70: immediately your wrong patterns sta
Page 71 and 72: society, that!s all. And you can be
Page 73 and 74: functioning. The tree will become m
Page 75 and 76: Protestant priest. He doesn!t know.
Page 77 and 78: If Buddha and Jesus come close, if
Page 79 and 80: on many instruments, continuously a
Page 81 and 82: commenting on Patanjali. It is boun
Page 83 and 84: will report differently; if your ey
Page 85 and 86: Once you are rooted in that inner e
Page 87 and 88: could be doubted, conceived to be d
Page 89 and 90: Just a few days before one seeker w
Page 91 and 92: In Baghdad it happened once. Caliph
Page 93 and 94: take the risk, and I say it is a ri
Page 95 and 96: "You are joking." "I am not joking.
Page 97 and 98: come, you can just watch me. That m
Page 99: listening to me. There will be no e
Page 103 and 104: are neither awake nor asleep. In th
Page 105 and 106: the new, it makes everything old an
Page 107 and 108: oundaries are false. Even your tiny
Page 109 and 110: the body. He is a soma, a body. A s
Page 111 and 112: you, whatsoever you drink changes y
Page 113 and 114: your body postures, if you change y
Page 115 and 116: you have heard these things. Put th
Page 117 and 118: Buddha has not a message; that!s wh
Page 119 and 120: sad thing. Allow it to be laughing
Page 121 and 122: can be added; nothing can be delete
Page 123 and 124: But Patanjali was not talking to th
Page 125 and 126: 7 Constant inner practice, 31 Decem
Page 127 and 128: difference is not in English, the d
Page 129 and 130: to do will be good. It has become s
Page 131 and 132: So I asked him, "Have you got any i
Page 133 and 134: from the mother. Love and food ente
Page 135 and 136: Preference is good, attachment is d
Page 137 and 138: diverted. Now it is moving in a dif
Page 139 and 140: I have heard that once it happened
Page 141 and 142: ody becomes a temple. Anything that
Page 143 and 144: doing it. You have to carry it on s
Page 145 and 146: disappeared; only friendship has re
Page 147 and 148: then the last will be achieved. If
Page 149 and 150: Attachment is misery, but from the
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mothering them. And every wife is s
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expecting # and you will have a new
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Lower the phenomenon, the group can
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emains the same." When you become a
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what you can do, you can unconditio
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acting your anger and hate out # wa
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The less in a hurry, earlier will b
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conditions, how such rich men exist
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oneself, to deny oneself. Christian
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constantly on a starvation diet, se
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The first: THE FIRST STATE OF VAI R
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For the modern man even this has be
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look, that wound immediately projec
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somewhere else, then there is no po
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The second step and the final step
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will have come to one of the most d
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And look at fathers and mothers: th
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ecome a meditator. If you are medit
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not be so capable. You can be if ev
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ordinarily, this never happens. If
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the street. The magistrate said, "N
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it in any way disturb my relationsh
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moves within, he will carry the sam
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will go on trying your ways which a
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If a person is cunning and he makes
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It is just like a radio Lying down
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Patanjali follows no religion, he f
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the beginning also. The beginning h
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