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What can R.G. Collingwood do for psychology today?

What can R.G. Collingwood do for psychology today?

What can R.G. Collingwood do for psychology today?

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Ethnographic Studies, No 11, Autumn 2009<br />

assumptions that are in some ways very<br />

similar. So how <strong>do</strong>es he know that what he<br />

assumes to remain the same was not<br />

actually different.<br />

Dodds was very interested in<br />

contemporary <strong>psychology</strong> and he also<br />

made psychoanalytic assumptions and<br />

assumptions from the dissociation<br />

paradigm to understand some of the rituals<br />

in the Athenian tragedy. When you <strong>do</strong> not<br />

have enough evidence you put things<br />

together by bringing in assumptions about<br />

human nature and contemporary theories –<br />

as Wundt did.<br />

Mathieu Marion:<br />

I wanted to say something related to what<br />

Wes was saying. I think the distinction<br />

between inside and outside is a really bad<br />

way <strong>for</strong> him to put across what he has to<br />

say, it makes it look as if there is<br />

something involved when as a matter of<br />

fact he is arguing against it.<br />

Ivan Leudar<br />

I was being charitable, as I said <strong>for</strong> myself,<br />

I have absolutely no problem reading<br />

inner/outer as descriptions with more or<br />

less situational particulars.<br />

Ivan Leudar<br />

<strong>Collingwood</strong>’s ideas about language you<br />

describe are certainly very Wundtian - it<br />

would be interesting to see whether<br />

<strong>Collingwood</strong> <strong>do</strong>es not attribute it or<br />

whether the idea was quite common at the<br />

time.

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