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Here - New College MCR - University of Oxford

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55 The <strong>New</strong> Collection<br />

were opposed to the virility and productivity <strong>of</strong> masculinity. Other critics in<br />

‘Poetess’ studies further argue that the specifically gendered figure <strong>of</strong> the Poetess<br />

was marked by ‘an absence <strong>of</strong> self’, endowing this feminine – not to be confused<br />

with ‘female’ – figure and her poetry with impersonal cultural mobility. 5<br />

In this paper, I suggest that Byatt’s novel participates in generic critical<br />

discourse about the role <strong>of</strong> the Poetess and subverts patriarchal structures by<br />

fashioning a Poetess, Christabel LaMotte, whose attempts to write around malecentered<br />

language showcase her distinct poetic voice. I examine excerpts from<br />

correspondence in the novel to demonstrate how Byatt engages the Poetess’<br />

tenuous role and her gendered creative output. Thus we come to recognize the<br />

repetition <strong>of</strong> romance inherent in Poetess poetics and in Byatt’s representation <strong>of</strong><br />

Victorian men’s and women’s differential experiences <strong>of</strong> romance.<br />

The second half <strong>of</strong> this paper addresses LaMotte’s ambiguous identification<br />

with the mythic Fairy Melusine, and how her failed attempt to write an epic<br />

poem about this creature reinforces the Poetess’ indeterminate relationship to<br />

writing and femininity. 6 My goal is to demonstrate that Randolph Henry Ash’s<br />

encouragement <strong>of</strong> LaMotte’s writing is both progressive and naively optimistic.<br />

Byatt exploits the romantic impossibility <strong>of</strong> women’s conflicting desires by<br />

distilling them in the person <strong>of</strong> LaMotte, the Poetess, emblematic <strong>of</strong> all poetesses<br />

whose internal Melusines disturb the silence <strong>of</strong> night and veil themselves in ‘wise<br />

utterance’ and ‘safe conduct’ during the day (293). 7<br />

That Poor, Impersonal Poetess<br />

Christabel LaMotte embodies romance’s negative impact on female creativity and<br />

laments the loss <strong>of</strong> autonomy that accompanies love. In a letter to Ash, LaMotte<br />

indicates how sentimentality directed toward a single object <strong>of</strong> desire – a man –<br />

curtails female agency. She writes,<br />

In faith I know not why I am so sad. No – I know – it is that<br />

you take me out <strong>of</strong> myself and give me back – diminished – I am<br />

wet eyes – and touched hands – and lips am I too – a very present –<br />

famished – fragment <strong>of</strong> a woman – who has not her desire in truth –<br />

5 Virginia Jackson and Eliza Richards, “‘The Poetess” and Nineteenth-Century American Women<br />

Poets’, Poetess Archive Journal 1:1 (2007), 4, Web, 1 Feb. 2009.<br />

6 See Roberta White, A Studio <strong>of</strong> One’s Own: Fictional Women Painters and the Art <strong>of</strong> Fiction<br />

(Madison: Fairleigh Dickinson <strong>University</strong> Press, 2005), esp. 19, 21; White’s argument about the<br />

depiction <strong>of</strong> women artists and their work as ‘liminal . . . suspended . . . and unfinished’ is relevant to<br />

genre’s gendered nature in Possession.<br />

7 LaMotte writes, ‘O thou, the source <strong>of</strong> speech / Give me wise utterance and safe conduct’.

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